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The Evil Creator
"This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Old Testament (chap 3), analyzes the reception of 2 Corinthians 4:4 (in which "the god of this world" blinds people, chap 4), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver (chaps 5-6), and shows how Christ finally succumbs to the curse of the Law (Gal 3:13) inflicted by the creator (chap 7). A concluding chapter sums up the findings and shows how still today readers of the Bible conclude that the creator is evil"--
Luke
Authoritative commentary on the Gospel of Luke for the New Testament Library series
The Figure of Solomon in Jewish, Christian and Islamic Tradition
This volume contains the proceedings of an international conference on Solomon that was held at the University of Leuven in 2009 and discussed various aspects of this multifaced character as he appears in Jewish, early Christian, and Islamic tradition.
The Canon and Beyond
None
Ephesians and Artemis
In this study, Michael Immendorfer examines the relationship between the New Testament letter to the Ephesians and the ancient city of Ephesus, which had the great Artemis as its goddess. He seeks to make a contribution to the discussion on the extent to which conclusions can be drawn concerning the local-historical explanation of New Testament epistles by viewing the latter through the lens of Greco-Roman cultic practices. Thus the contents of Ephesians are compared with the abundantly available archaeological and epigraphical sources of the Asia Minor metropolis. This endeavour reveals that the letter contains numerous unequivocal references to the cult of Artemis, a nexus suggesting that the author was very familiar with the historical background of ancient Ephesus and contextualised his letter accordingly for the intended readers who lived in this particular cultic environment.
World Christianity
World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
2 Peter and the Apocalypse of Peter: Towards a New Perspective
In the 2016 Radboud Prestige Lectures, published in this volume, Jörg Frey develops a new perspective on 2 Peter by arguing that the letter is dependent on the Apocalypse of Peter. Frey argues that reading 2 Peter against the backdrop of the Apocalypse of Peter sheds new light on many longstanding interpretative questions and offers fresh insights into the history of second-century Christianity. Frey’s lectures are followed by responses from leading scholars in the field, who discuss Frey’s proposal in ways both critical and constructive. Contributors include: Richard Bauckham, Jan Bremmer, Terrance Callan, Paul Foster, Jeremy Hultin, Tobias Nicklas, David Nienhuis and Martin Ruf.
Epiphanius of Cyprus
Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 C.E., was incredibly influential in the last decades of the fourth century. Whereas his major surviving text (the Panarion, an encyclopedia of heresies) is studied for lost sources, Epiphanius himself is often dismissed as an anti-intellectual eccentric, a marginal figure of late antiquity. In this book, Andrew Jacobs moves Epiphanius from the margin back toward the center and proposes we view major cultural themes of late antiquity in a new light altogether. Through an examination of the key cultural concepts of celebrity, conversion, discipline, scripture, and salvation, Jacobs shifts our understanding of "late antiquity" from a transformational period open to new ideas and peoples toward a Christian Empire that posited a troubling, but ever-present, "otherness" at the center of its cultural production.
Ancient Christian Apocrypha
This latest volume in the Bible and Women series examines ancient noncanonical Christian texts for what they reveal about women, their engagement with Scripture, and attitudes toward them in texts dating to the second to eighth century. Three sections include once-forgotten texts rediscovered in locations such as Nag Hammadi, those that have been in continuous use through the centuries, and works written by women that are traditionally excluded from discussions of noncanonical texts. Contributors Bernadette J. Brooten, María José Cabezas Cabello, Anna Carfora, Ute E. Eisen, Judith Hartenstein, Ursula Ulrike Kaiser, Karen L. King, Outi Lehtipuu, Heidrun Mader, Antti Marjanen, Silvia Pellegrini, Silke Petersen, Uwe-Karsten Plisch, Cristina Simonelli, Anna Rebecca Solevåg, M. Dolores Martin Trutet, and Carmen Bernabé Ubieta examine a range of texts, including noncanonical gospels and acts, poems, prophecy, and grave inscriptions.
Jesus Tradition, Early Christian Memory, and Gospel Writing
Breaking a 200-year impasse on the origins of the gospels Biblical scholars want to get to the roots of the gospels—the very earliest memories of Jesus and his world. Though scholars know about all the major concepts at work—Q, the Urgospel, priority—it seems like a definitive solution to the Synoptic problem is hopelessly unattainable. Why the impasse? And where do we go from here? In Jesus Tradition, Early Christian Memory, and Gospel Writing, Alan Kirk guides us through the history of biblical scholars’ quest for the authentic source. Kirk reveals that outdated assumptions about ancient media realities have caused the past two centuries of academic deadlock. Using cutting-edge scholarship on orality, memory, and tradition formation, he shows how the origins of the gospels may be found in the memory practices of the earliest Jesus communities. Jesus Tradition, Early Christian Memory, and Gospel Writing is an essential resource for scholars and students looking to better understand this complex and rapidly changing field.
