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Israel Constructs its History
The thesis that the books of Deuteronomy to 2 Kings have undergone a redaction that made them into a 'Deuteronomistic History' has become since Martin Noth (1943) a widely accepted idea in Old Testament scholarship. But there is no consensus when this history was edited: under Josiah (622 BCE), during the exile (c. 560 BCE) or even later? And what was the intention of its redactors? Can we rely on the so-called Deuteronomistic History for the reconstruction of Israelite history? Or should we give up the thesis of a Deuteronomic redaction of the Former Prophets? This volume explores these and many other questions about this key topic in Old Testament scholarship. It results from a research seminar organized by the Swiss universities of Fribourg, Geneva, NeuchGtel and Lausanne. It contains contributions by the following scholars: R. Albertz, J. Briend, M. Detienne, W. Dietrich, J.J. Glassner, S. Japhet, E.A. Knauf, A.D.H. Mayes, S.L. McKenzie, S. Pisano, M. Rose, A. Schenker, F. Smyth, A. de Pury and T. R÷mer. Articles in French were translared by J. Edward Crowley
Joshua 13-24
The second installment of Thomas B. Dozeman's authoritative commentary on the book of Joshua Following the Pentateuch in the traditional canon, the book of Joshua chronicles the conquest of the Canaanite nations, the distribution of the newly acquired land to the twelve tribes of Israel, and Joshua's death at the conclusion of the covenant ceremony at Shechem. The second half of the book traces the development of a burgeoning pan-Israelite identity as the tribes receive territorial assignments, form a political league, and unite in the worship of Yahweh, the God of Israel. In the second volume of his two-volume commentary on the book of Joshua, Thomas B. Dozeman provides an overview of criti...
Joshua 1-12
An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book's reception history.
The Scribes of the Torah
A revised view of the Pentateuch with consequences for the broader literary history of the Bible This collection of thirty-one studies on the Pentateuch represents more than twenty years of Konrad Schmid’s research and publications advocating for a new view of the Pentateuch’s formation. Schmid’s essays present the case for a Persian period Priestly document that provided a basic narrative thread to the Torah, which included separate, pre-Priestly components of narratives in Genesis and the Moses story. Schmid’s open discussion includes evidence from various fields, such as literary history, comparative cultural history, historical linguistics, epigraphy, and archaeology. The essays are divided into eight sections usefully structured around the themes of the Pentateuch in the Enneateuch, the history of scholarship, the formation of the Torah, Genesis, the Moses story, the Priestly document, legal texts, and the Pentateuch in the history of ancient Israel’s religion.
The Unheard Voice of God
With the wealth of colorful characters described in the book of Judges, scholars and general readers alike have a strong fascination for Israel’s leaders in its earliest days. Theologians and biblical scholars from Luther on have found it difficult to relate to these figures. From a Pentecostal point of view, in particular, those characters can sometimes be an embarrassment, as their personal lives appear to be in stark tension with the purity-conscious, holy life to be expected of those touched by the Spirit of God. Apart from the moments of power, where is God in the lives of these characters? As the title suggests, it is time to listen and learn from God’s role and perspective in these stories, who in faithfulness to his covenant acts with constant patience to save his flawed servants. Through a fresh hearing of The Unheard Voice of God the positive message of the book of Judges can become more apparent and accessible. Readers are shown a crucial part of the book’s dynamics which they may have missed.
Covenant & Polity in Biblical Israel
In this first volume of a trilogy, Daniel J. Elazar addresses political uses of the idea of covenant, the tradition that has adhered to that idea, and the political arrangements that flow from it, Among the topics covered are covenant as a political concept, the Bible as a political commentary, the post-biblical tradition, medieval covenant theory, and Jewish political culture.
Early History of the Israelite People
This is a groundbreaking book on the origins of Israel, taking into account the contexts of geography, anthropology, and sociology, and drawing on a careful analysis of archaeological and written evidence. Thompson argues that none of the traditional models for the origin of biblical Israel in terms of conquest, peaceful settlement, or revolution are viable. The ninth and eighth century BC State of Israel is a product of the Mediterranean economy. The development of the ethnic concept of biblical Israel finds its context in history first at the time of the Persian renaissance. The volume presents a clear historical context and an interpretative matrix for the Bible.
A Psychoanalytic History of the Jews
This includes the evolution of the Hebrew religion as a projective response to the inner conflicts produced by the human family; the sociopsychological development of the Israelite kingdoms in Canaan; the fascinating duality of Jewish life in the "Diaspora"; and the emotional ties of the Jews to their idealized motherland from the Babylonian exile to modern political Zionism.
