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This is a comprehensive collection of essays that explores cutting-edge work in experimental philosophy, a radical new movement that applies quantitative and empirical methods to traditional topics of philosophical inquiry. Situates the discipline within Western philosophy and then surveys the work of experimental philosophers by sub-discipline Contains insights for a diverse range of fields, including linguistics, cognitive science, anthropology, economics, and psychology, as well as almost every area of professional philosophy today Edited by two rising scholars who take a broad and inclusive approach to the field Offers a complete introduction for non-specialists and students to the central approaches, findings, challenges, and controversies in experimental philosophy
This volume brings together for the first time state-of-the-art contributions from neuroscientists and philosophers of mind as well as economists and social theorists, all critically engaging in many aspects of Hayek's philosophical psychology.
"Humans are more altruistic than one might think. Many of us want to have a positive impact on the world. We donate to charity, volunteer for a good cause, or choose a career to make a difference. Annual US donations sum to $500 billion-about 2% of GDP-and no less than 25% of Americans volunteer for a good cause. People make real altruistic sacrifices on a scale that's often underappreciated."--
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The first look at the philosophical issues behind Charlaine Harris's New York Times bestsellers The Southern Vampire Mysteries and the True Blood television series Teeming with complex, mythical characters in the shape of vampires, telepaths, shapeshifters, and the like, True Blood, the popular HBO series adapted from Charlaine Harris's bestselling The Southern Vampire Mysteries, has a rich collection of themes to explore, from sex and romance to bigotry and violence to death and immortality. The goings-on in the mythical town of Bon Temps, Louisiana, where vampires satiate their blood lust and openly commingle with ordinary humans, present no shortages of juicy metaphysical morsels to sink ...
'Intentional Disruption: Expanding Access to Philosophy' is intended for those interested in pre-college philosophy; the nine contributions within cover a wide array of approaches to bringing philosophy to younger students in a number of new settings. The chapters in this book describe programs taking place across the United States—some inside school and some in unexpected settings such as camps, art museums and nature trails—and offer help to those who want to establish or enrich philosophy programs at pre-college levels while discussing an underlying philosophy and the challenges the programs have faced. At a time when institutional philosophy is imperiled, the programs in this volume point towards new directions being forged to bring the benefits of doing philosophy to more people. This volume will be of particular interest to those interested in pre-college philosophy, and it is intended for philosophy professors, graduate students in philosophy or education, and philosophy teachers in pre-college settings. 'Intentional Disruption: Expanding Access to Philosophy' will also be helpful to school administrators, parents and philosophy camps instructors.
This volume examines the ontology of music groups. It connects two fascinating areas of philosophical research: the ontology of social groups and the philosophy of music. Interest in questions about the nature of music groups is growing. Since people are widely familiar with music groups, the topic is particularly well-suited for introducing issues in social ontology. Being comparably small-scale and temporary, music groups also provide an excellent case study for those who think that social groups are analyzed best by considering small groups. The present volume provides a comprehensive overview of the topic and seeks to establish the ontology of music groups as a distinct field of philosop...
Nicolas Malebranche (1638-1715) was one of the most notorious and pious of Rene Descartes' philosophical followers. A member of The Oratory, a Roman Catholic order founded in 1611 to increase devotion to the Church and St. Augustine, Malebranche brought together his Cartesianism and his Augustinianism in a rigorous theological-philosophical system.Malebranche's occasionalist metaphysics asserts that God alone possesses true causal power. He asserts that human understanding is totally passive and relies on God for both sensory and intellectual perceptions. Critics have wondered what exactly his system leaves for humans to do. Yet leaving a space for true human intellectual and moral freedom is something Malebranche clearly intended. This book offers a detailed evaluation of Malebranche's efforts to provide a plausible account of human intellectual and moral agency in the context of his commitment to an infinitely perfect being possessing all causal power. Peppers-Bates suggests that Malebranche might offer a model of agent-willing useful for contemporary theorists.
Passionate Animals: Emotions, Animal Ethics, and Moral Pragmatics draws on the theoretical achievements made in ethics, political philosophy, and human-animal studies, addressing the problem that these advancements have not resulted in practical change toward significantly improved human-animal-relations. Mara-Daria Cojocaru argues that this gap between theory and action can close only if humans live up to the task of becoming passionate animals themselves—and passionate about animals as well. In the tradition of philosophical pragmatism and with reference to congenial thinkers like Mary Midgley, Cojocaru develops a moral pragmatics that highlights the role of emotions in moral and political life and focuses on the institutions necessary to make tangible progress on the problems posed by animal experimentation and factory farming.
Academic food ethics incorporates work from philosophy but also anthropology, economics, the environmental sciences and other natural sciences, geography, law, and sociology. Scholars from these fields have been producing work for decades on the food system, and on ethical, social, and policy issues connected to the food system. Yet in the last several years, there has been a notable increase in philosophical work on these issues-work that draws on multiple literatures within practical ethics, normative ethics and political philosophy. This handbook provides a sample of that philosophical work across multiple areas of food ethics: conventional agriculture and alternatives to it; animals; consumption; food justice; food politics; food workers; and, food and identity.