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A Man Like Him
The story of eight years in the brief life of Journal Kyaw U Chit Maung, a courageous Burmese journalist and editor. His political analyses helped guide the nation during a turbulent era marked by internal struggles to establish a democracy independent of Britain in the late 1930s and the Japanese Occupation of the 1940s. The memoir is written by U Chit Maung's wife, Journal Kyaw Ma Ma Lay, a resilient woman whose deep admiration and love for her uncompromising husband are captured here.
Blood Bond
This is a tranlsation of a Burmese novel.
Not Out of Hate
Not Out of Hate—published in Burmese in 1955 and set in 1939–42—was Ma Ma Lay’s fifth novel and one that further cemented her status as one of twentieth-century Burma’s foremost writers and voices for change. A journalist by trade, Lay applied her straightforward observational style with compassion and purpose to the story of Way Way, a teenage village girl whose quiet life assisting her father in his rice-brokerage business is disrupted by the arrival of U Saw Han, the cosmopolitan Burmese rice trader twenty years her senior. When she first encounters him, Way Way is entranced by his Western furnishings, servants, and mannerisms. The two marry, but before long, it becomes clear th...
A Man Like Him
The story of eight years in the brief life of Journal Kyaw U Chit Maung, a courageous Burmese journalist and editor. His political analyses helped guide the nation during a turbulent era marked by internal struggles to establish a democracy independent of Britain in the late 1930s and the Japanese Occupation of the 1940s. The memoir is written by U Chit Maung's wife, Journal Kyaw Ma Ma Lay, a resilient woman whose deep admiration and love for her uncompromising husband are captured here.
Six Short Stories
Great Stories in Easy English
Cities in Motion
A social history of cosmopolitanism in Southeast Asia's ethnically diverse port cities, seen within the global context of the interwar era.
Twilight over Burma
Just married and returning to live in her new husband's native land, a young Austrian woman arrived with her Burmese husband by passenger ship in Rangoon in 1953. They were met at dockside by hundreds of well-wishers displaying colorful banners, playing music on homemade instruments, and carrying giant bouquets of flowers. She was puzzled by this unusual welcome until her embarrassed husband explained that he was something more than a recently graduated mining engineer - he was the Prince of Hsipaw, the ruler of an autonomous state in Burma's Shan mountains. And these people were his subjects! She immersed herself in the Shan lifestyle, eagerly learning the language, the culture, and the his...
Politics of Religious Freedom
Religious freedom has achieved broad consensus as a condition for peace. Faced with reports of a rise in religious violence and a host of other social ills, public, and private actors have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the assumptions underlying this response? The contributions to this volume unsettle the assumption that religious freedom is a singular achievement and that the problem lies in its incomplete accomplishment. Delineating the different conceptions of religious freedom predominant in the world today, as well as their histories and political contexts, the contributions make clear that the reasons for violence and discrimination are more complex than is widely acknowledged. The promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities often cited as falling short. -- from back cover.
"My Gun was as Tall as Me"
Life as a Soldier
Contesting Buddhist Narratives
Myanmar's transition to democracy has been marred by violence between Buddhists and Muslims. While the violence originally broke out between Rakhine Buddhists and Rohingya Muslims, it subsequently emerged throughout the country, impacting Buddhists and Muslims of many ethnic backgrounds. This article offers background on these so-called "communal conflicts" and the rise and evolution of Buddhist nationalist groups led by monks that have spearheaded anti-Muslim campaigns. The authors describe how current monastic political mobilization can be understood as an extension of past monastic activism, and is rooted in traditional understandings of the monastic community's responsibility to defend the religion, respond to community needs, and guide political decision-makers. The authors propose a counter-argument rooted in Theravada Buddhism to address the underlying anxieties motivating Buddhist nationalists while directing them toward peaceful actions promoting coexistence. Additionally, given that these conflicts derive from wider political, economic, and social dilemmas, the authors offer a prescription of complementary policy initiatives.--Résumé de l'éditeur.
