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How and in what respects are the Petrine social instructions shaped by the theological vision of the author of 1 Peter? This publication investigates the coherence between the social behavioural instructions and the theological teachings found in 1 Peter. Engaging with the Balch-Elliott debate, Dr Joyce Sun argues that the core question should not be whether Christians should separate from, or accommodate to, wider society, but whether their behaviour is consistent with their ultimate allegiance to God. Sun convincingly demonstrates that the social distinctiveness of Christian communities was actively encouraged in the Petrine literature as a form of cultural and spiritual opposition to wider societal norms.
There is a growing recognition that God’s design is for us to read Scripture alongside the whole church in all of its cultural and linguistic diversity. Exploring the New Testament in Asia is a textbook for students and scholars of the New Testament to help the church hear and see the good news of Jesus anew. This collection of essays offers theological reflections on New Testament themes from Asian perspectives, while addressing contextual issues in light of the New Testament. Touching on topics such as salvation, holiness, poverty, ethnic tensions, reconciliation, honoring elders, persecution, and hospitality, the scholars in this book demonstrate the importance of a varied contemporary context for understanding the New Testament. The result is a theological contribution that is both contextually relevant and biblically faithful.
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.
A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.
The first letter of Peter remains a relatively neglected corner of the New Testament: the number of monographs devoted to it is tiny, compared with those on the Gospels and Pauline letters. Yet it is a text - so this book argues - that offers much insight into crucial processes in the development of Christian identity. In particular, 1 Peter illustrates with particular clarity the complex ways in which Christian identity was forged from Jewish traditions and negotiated in the generally hostile Roman empire. As such, studies of this particular letter illuminate central themes in the making of Christianity in the earliest centuries. "Becoming Christian" is a collection of essays that treat var...
Drawing on recent insights from postcolonial theory and social psychology, Travis B. Williams seeks to diagnose the social strategy of good works in 1 Peter by examining how the persistent admonition to "do good" is intended to be an appropriate response to social conflict. Challenging the modern consensus, which interprets the epistle's good works language as an attempt to accommodate Greco-Roman society and thereby to lessen social hostility, the author demonstrates that the exhortation to "do good" envisages a pattern of conduct which stands opposed to popular values. The Petrine author appropriates terminology that was commonly associated with wealth and social privilege and reinscribes it with a new meaning in order to provide his marginalized readers with an alternative vision of reality, one in which the honor and approval so valued in society is finally available to them. The good works theme thus articulates a competing discourse which challenges dominant social structures and the hegemonic ideology which underlies them.
信徒往往以「認識耶穌生平故事」作為閱讀四卷福音書的出發點,而四卷書各自的敘事特點亦只會被當作互為參照和事件空隙的「補充」而已。本書幾位作者盼望將四卷福音書各自的神學框架,以及對耶穌基督身分和工作的獨特見解,較完整地介紹給讀者,幫助讀者親歷道成肉身的耶穌基督內裡真理的豐富多樣性。 書中對每卷福音書的介紹都圍繞著「書卷背景和內容結構」、「書中的耶穌」、「其他神學主題」和「今日信息」四個部分進行,以突顯各書卷自身特別的神學議程和記述特色。
The contributors to this volume offer a bold re-reading of Hebrews and 1 Peter from the perspective of the Global South. The chapters provide enriching new hermeneutical and theological insights, revealing facets of the text that may not at first be apparent to readers within a Eurocentric context. The volume is thus able to explore topics ranging from the authorship of Hebrews in the Ethiopian Orthodox tradition and the Batak reading of Christus Victor, to a Xhosa perception of the solidarity and sacrifice of Jesus, and intercultural readings of Christian identity in the context of persecution. With an introduction and final response by scholars from the Global North, this volume encourages awareness of how the Global South contributes to world Christianity.
This book presents for the first time a collective examination of the issue of audience in relation to Joyce’s work and the cultural moments of its reception. While many of the essays gathered in this volume are concerned with particular readers and readings of Joyce’s work, they all, individually and generally, gesture at something broader than a specific act of reception. Joyce’s Audiences is an important narrative of the cultural receptions of Joyce but it is also an exploration of the author’s own fascination with audiences, reflecting a wider concern with reading and interpretation in general. Twelve essays by an international cast of Joyce critics deal with: the censorship and ...