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In an era where misinformation proliferates across various channels, this collection of essays emerges as a vital resource for understanding and addressing this complex phenomenon. Stemming from the International Congress of Post-truth held in Granada, this anthology features contributions from scholars and practitioners spanning communication, politics, technology, philosophy, history, law, and education. Through interdisciplinary dialogue, the collection navigates the intricacies of post-truth, exploring its sociocultural, technological, and epistemological dimensions. With chapters organized into distinct sections, readers delve into the intersections and differences between a wide range of disciplines. Assembled with expertise and rigor, this anthology provides insights into the challenges of our post-truth age and underscores the importance of collaborative efforts in promoting truth-oriented discourse. Aimed at researchers, policymakers, educators, and media professionals, this volume serves as a cornerstone for ongoing dialogue and action in confronting the complexities of post-truth in today’s society.
In recent centuries in the history of philosophy, Leibniz’s thought has been considered from a wide range of perspectives: as a decisive influence on modernity’s genesis or, as Kant’s predecessor, as key to contemporary logic’s development, and even in parallel to Nietzsche’s metaphysics of individuality. However, the high potential of Leibniz’s thought has been most strongly understood by contemporary hermeneutics and its authors, including Heidegger, for whom Leibniz represents the greatest exponent of Modernity. This book explores the philosophical connection of the hermeneutical approach with Leibniz’s thought. Comprised of twelve chapters, in addition to a detailed bibliography of the appearances of Leibniz in Heidegger’s Gesamtausgabe and secondary literature, it explores such subjects as the distinction amongst phases in Heidegger’s reception of Leibniz, works dedicated to concepts of time, substance, representation, personal identity, reality and force. Furthermore, this book also provides the perspectives of a number of authors in relation to Leibniz, such as Ortega y Gasset, Apel, Deleuze, and Husserl.
The Liberating Philosophy of Ignacio Ellacuría: Historical Reality, Humanism, and Praxis is the first systematic work on the philosophy of Ignacio Ellacuría to be published in English so far. The Spaniard-Salvadorian philosopher—murdered in Salvador in 1989 by the military—maintains that philosophy is a permanent task grounded in metaphysics as first philosophy, as developed within a historical reality and a preferential option for the poor. As explored by this collection edited by Luis Arturo Martínez Vásquez, Randall Carrera Umaña, and Luis Rubén Díaz Cepeda, Ellacuría's theory is a critical and practical proposal immersed in the colonial history of Central America, but its exp...
Venezuela is located on the northern coast of South America, covering an area of approximately 916,445 square kilometers. The country is known for its vast oil reserves, tropical climate, diverse wildlife, and beautiful landscapes. The population of the country is estimated to be around 28.5 million people, with majority of the population living in the urban areas. The official language spoken in Venezuela is Spanish and the currency is Bolivar. Despite being rich in natural resources, Venezuela has been struggling with political and economic turmoil in recent years. The country has been plagued with hyperinflation, political unrest, and shortages of basic necessities such as food and medicine. The current president, Nicolas Maduro, has been accused of authoritarianism and human rights violations, leading to widespread protests and international criticism. The future of Venezuela remains uncertain as the country continues to grapple with a challenging economic and political situation.
Appendix contains text of 18 treaties (and relative correspondence) made by the U.S. Government with the Indians of California in 1851-52 (p. 36-86).