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The story of the early Episcopal-Orthodox encounter.
Springing out of the Anglican Patristic revival in the seventeenth century, this College for Greek Orthodox students in Oxford enjoyed only a brief existence (1699-1705), but its history reflects a vigorous strain of ecumenical activity and theological conviction continuing to the present day. This volume collects the papers from the conference held in 2001 at Worcester College, Oxford, celebrating the three hundredth anniversary of the Greek College. The engagement between Anglicanism and Orthodoxy reveals not only the common foundations in Scripture and the Fathers on which they stand but also the divergent expressions of that shared tradition, shaped as each church has been by the conting...
Seeing the Church in danger from the government in 1833, the clergyman John Henry Newman wanted to 'look to the people' for help. The people of God were vital to the Tractarian (or Oxford) Movement which Newman, John Keble, and Edward Pusey led, and which hundreds of thousands of Anglican laypeople followed during the nineteenth century. The faithful were central to the movement's theological vision. Spiritually disciplined, the faithful would ensure that the Church's work in the world was ongoing. Properly educated, in schools for the middle classes and for the poor, at home and across the British Empire, the faithful would preserve the Church's teaching. Yet to opponents in the nineteenth ...
The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.
How has the Christian movement grown and changed in the last five hundred years? From Luther to Tillich and the Virgin Mary, from Protestant initiatives and Catholic dialogues, from Charles Taylor to progressive Christianity, this book runs the gamut. The urgency of ecology, the sacramentality of foot-washing, the complexities of biblical interpretation, the theology of the cross, and the ongoing work of reformation are all under the microscope. A distinctively ecumenical project, this book presents a variety of perspectives on these pressing questions, drawing together authors from the Anglican, Baptist, Lutheran, Roman Catholic, United Church of Canada traditions, and more. Each contributor provides unique insights into Christianity’s ongoing processes of re-forming as contexts and circumstances change. Readers will find resonances of the familiar interwoven with new research about the project of ecumenical Christianity.
Renowned for its international coverage and rigorous selection procedures, this series provides the most comprehensive and scholarly bibliographic service available in the social sciences. Arranged by topic and indexed by author, subject and place-name, each bibliography lists and annotates the most important works published in its field during the year of 1997, including hard-to-locate journal articles. Each volume also includes a complete list of the periodicals consulted.
The Catholic Apostolic Church combined liturgical worship, charismatic experience, ecumenical vision, and eschatological expectation. Philip Schaff commented that the claims made for its apostles, if true, commanded every Christian's attention. Historians and liturgists alike have been fascinated by the Church, but deterred from researching it because of the notorious difficulty of access to material. This account of the church's growth and decline draws on archival sources from several countries, many not hitherto used for research, and publications in German as well as English. Previous accounts in English have focused on the Church in the English-speaking world, but this book breaks fresh ground by covering the Church's development in every country where it was active. Surveying Catholic Apostolic history, polity, and ministry, it seeks to tell the story rather than using the Church as a test-case for a preconceived hypothesis. In so doing, it opens up a range of lines of inquiry for future researchers.
The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.
This open access book explores the role of religion in England's overseas companies and the formation of English governmental identity abroad in the seventeenth century. Drawing on research into the Virginia, East India, Massachusetts Bay, Plymouth, New England and Levant Companies, it offers a comparative global assessment of the inextricable links between the formation of English overseas government and various models of religious governance across England's emerging colonial empire. While these approaches to governance varied from company to company, each sought to regulate the behaviour of their personnel, as well as the numerous communities and faiths which fell within their jurisdiction. This book provides a crucial reassessment of the seventeenth-century foundations of British imperial governance.