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Plato: A Very Short Introduction
  • Language: en
  • Pages: 128

Plato: A Very Short Introduction

  • Type: Book
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  • Published: 2003-02-13
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  • Publisher: OUP Oxford

This lively and accessible introduction to Plato focuses on the philosophy and argument of his writings, drawing the reader into Plato's way of doing philosophy, and the general themes of his thinking. This is not a book to leave the reader standing in the outer court of introduction and background information, but leads directly into Plato's argument. It looks at Plato as a thinker grappling with philosophical problems in a variety of ways, rather than a philosopher with a fully worked-out system. It includes a brief account of Plato's life and the various interpretations that have been drawn from the sparse remains of information. It stresses the importance of the founding of the Academy a...

Ancient Philosophy: A Very Short Introduction
  • Language: en
  • Pages: 145

Ancient Philosophy: A Very Short Introduction

Presents fundamental philosophical questions as posed by ancient philosophers, comparing and contrasting modern differences in approach and perspective.

Hellenistic Philosophy of Mind
  • Language: en
  • Pages: 260

Hellenistic Philosophy of Mind

"Usually, such a work becomes at some point too scholarly to be read by . . . amateurs. This is not the case here. It's an admirable accomplishment."—David K. Glidden, University of California Riverside

Plato: A Very Short Introduction
  • Language: en
  • Pages: 128

Plato: A Very Short Introduction

  • Type: Book
  • -
  • Published: 2003-02-13
  • -
  • Publisher: OUP Oxford

This lively and accessible introduction to Plato focuses on the philosophy and argument of his writings, drawing the reader into Plato's way of doing philosophy, and the general themes of his thinking. This is not a book to leave the reader standing in the outer court of introduction and background information, but leads directly into Plato's argument. It looks at Plato as a thinker grappling with philosophical problems in a variety of ways, rather than a philosopher with a fully worked-out system. It includes a brief account of Plato's life and the various interpretations that have been drawn from the sparse remains of information. It stresses the importance of the founding of the Academy a...

Intelligent Virtue
  • Language: en
  • Pages: 200

Intelligent Virtue

Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.

Platonic Ethics, Old and New
  • Language: en
  • Pages: 218

Platonic Ethics, Old and New

Julia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics--and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple presentations of a single Platonic ethical philosophy, differing in form and purpose but ultimately coherent. They also read Plato's ethics as consistently defending t...

The Morality of Happiness
  • Language: en
  • Pages: 516

The Morality of Happiness

Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that is easily accessible to anyone with an interest in ancient or modern ethics. She examines the fundamental notions of happiness and virtue, the role of nature in ethical justification and the relation between concern for self and concern for others. Her careful examination of the ancient debates and arguments shows that many widespread assumptions about ancient ethics are quite mistaken. Ancient ethical theories are not egoistic, and do not depend for their acceptance on metaphysical theories of a teleological kind. Most centrally, they are recognizably theories of morality, and the ancient disputes about the place of virtue in happiness can be seen as akin to modern disputes about the demands of morality.

Cicero's De Finibus
  • Language: en
  • Pages: 275

Cicero's De Finibus

This book opens up Cicero's work philosophically, taking us deeper into ancient ethical debates and into Cicero's own sceptical stance.

Voices of Ancient Philosophy
  • Language: en
  • Pages: 454

Voices of Ancient Philosophy

This topically organized collection is intended as an introduction to the many varied voices of ancient philosophy that involves the reader directly in the issues. Rather than proceeding chronologically, the student engages with a variety of contributions to issues of continuing relevance.

Ancient and Medieval Memories
  • Language: en
  • Pages: 670

Ancient and Medieval Memories

This book is an analysis of thinking, remembering and reminiscing according to ancient authors, and their medieval readers. The author argues that behind the various medieval methods in interpreting texts of the past lie two apparently incompatible theories of human knowledge and remembering, as well as two differing attitudes to matter and intellect. The book comprises a series of studies which take ancient texts as evidence of the past, and show how medieval readers and writers understood them. The studies confirm that medieval and renaissance interpretations and uses of the past differ greatly from modern interpretation and yet betray many startling continuities between modern and ancient and medieval theories.