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This book posits that the ‘refugee crisis’ may actually be a crisis of identity in a rapidly changing world. It argues that Western conceptions of the individual ‘Self’ shape metaphors of political homes, and thus the geopolitics of belonging and exclusion. Metzger-Traber creatively re-conceives political belonging by perceiving the interconnection of each ‘Self’ through its most immediate home – the breathing body. On an experimental literary journey through her own past and that of Germany, she puts political philosophy in conversation with somatic and spiritual insight to expand notions of ‘Self’ and 'Home'. Then she asks: What ethical imperatives arise? What kinds of homes and homelands would we create if we no longer thought we ended at our skin?
Captivity, Past and Present is a compilation of historical, literary, and sociological analyses of tales of human bondage from the early modern era to more recent times. Beginning with a study of 16th-century Spanish captivity sagas that emanated from America, the essays go on to examine the 17th-century Puritan narrative of Mary Rowlandson, the slave narrative of Olaudah Equiano, and concludes with a study of incarcerated African-American mothers in the United States. Also included is an original captivity narrative that relates the 19th-century ordeal of Manuel Ramirez Martinez, who was captured by Comanche Indians in Texas. The studies originated in a conference hosted by the Southwest/Texas Popular Culture and American Culture Association in 2010. Contributors are Franklin Hillson, Jacquelynn Kleist, Jacob Massine, Dahia Messara, Julia Metzger-Traber, Alfonso Uribe and Joel Uribe.
How does the body politic reflect the nature of human embodiment? To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty’s concept of "intertwining"—the presence of one’s self in the world and of the world in one’s self—to understand the ideas that define political life. Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public life. This involves confronting a line of interpretation, stretching from Hobbes to Agamben, which sees v...
This volume is a self-contained companion piece to Studying Vibrational Communication, published in 2014 within the same series. The field has expanded considerably since then, and has even acquired a name of its own: biotremology. In this context, the book reports on new concepts in this fascinating discipline, and features chapters on state-of-the art methods for studying behavior tied to substrate-borne vibrations, as well as an entire section on applied biotremology. Also included are a historical contribution by pioneers in the field and several chapters reviewing the advances that have been made regarding specific animal taxa. Other new topics covered are vibrational communication in vertebrates, multimodal communication, and biotremology in the classroom, as well as in art and music. Given its scope, the book will appeal to all those interested in communication and vibrational behavior, but also to those seeking to learn about an ancient mode of communication.
Biological immunity as we know it does not exist until the late nineteenth century. Nor does the premise that organisms defend themselves at the cellular or molecular levels. For nearly two thousand years “immunity,” a legal concept invented in ancient Rome, serves almost exclusively political and juridical ends. “Self-defense” also originates in a juridico-political context; it emerges in the mid-seventeenth century, during the English Civil War, when Thomas Hobbes defines it as the first “natural right.” In the 1880s and 1890s, biomedicine fuses these two political precepts into one, creating a new vital function, “immunity-as-defense.” In A Body Worth Defending, Ed Cohen r...
Drawing on theories of sublimity, trauma, and ecocriticism, this book examines how the often sharp division between European American and African American experiences of the natural world developed in American culture and history, and how those natural experiences, in turn, shaped the construction of race.
The topics range from single molecule experiments in quantum optics and solid-state physics to analogous investigations in physical chemistry and biophysics.
Jennie Helene Sandstad brings together theoretical concepts and personal stories in an exploration of trauma, and studies how breathing meditation can be a tool for peace work. Through the lenses of Humanistic and Transpersonal Psychology as well as Elicitive Conflict Transformation, this work provides useful insights into transrational methods and explores why practicing self-awareness is fundamental to Elicitive Conflict Transformation. As the author engages with her own traumas and emotional wounds, the reader will undoubtedly be part of, and co-explore a journey towards healing.
Heela Najibullah analyzes the Afghan reconciliation processes through the lenses of transrational peace philosophy and Elicitive Conflict Transformation. The research highlights two Afghan governments reconciliation processes in 1986 and 2010 and underlines the political events that shaped the 1986 National Reconciliation Policy, drawing lessons for future processes. The author points out the historical and geopolitical patterns indicating regional and global stakeholders involvement in Afghan politics. Social healing through a middle-out approach is the missing and yet crucial component to achieve sustainable reconciliation in Afghanistan
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