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Dual Specificity Phosphatases
Dual specificity phosphatases (DUSPs) constitute a heterogeneous group of protein tyrosine phosphatases with the ability to dephosphorylate Ser/Thr and Tyr residues from proteins, as well as from other non-proteinaceous substrates including signaling lipids. DUSPs include, among others, MAP kinase (MAPK) phosphatases (MKPs) and small-size atypical DUSPs. MKPs are enzymes specialized in regulating the activity and subcellular location of MAPKs, whereas the function of small-size atypical DUSPs seems to be more diverse. DUSPs have emerged as key players in the regulation of cell growth, differentiation, stress response, and apoptosis. DUSPs regulate essential physiological processes, including...
Port of Mobile
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Germans to America
Title of the first 10 volumes of the series is Germans to America : lists of passengers arriving at U.S. ports 1850-1855.
Archives in Germany
This reference guide serves as an introduction to the German archival system and is intended as a basic orientation for a complicated field. -- Introduction (page 1).
Pepouza and Tymion
Early Christianity varied in appearance as much as the geography and terrain of the ancient Middle East. Often "variety" became pitted against "orthodoxy." Montanism, or the New Prophecy, was founded by a Phrygian named Montanus along with two ecstatic prophetesses, Maximilla and Priscilla. Even the North African Church Father Tertullian was a supporter of the New Prophecy movement. The Montanist variety of Christianity, however, soon fell into disfavor by those later deemed "orthodox", also because women played an influential role in this movement. Today we know about Montanism only partially and that mainly from the writings of its Christian rivals. One tenet of Montanism was the belief th...
Fairplay
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Die Verkäufer des "perfect life"
Hundert Jahre US-Kulturmission haben das europäische Christentum und damit auch das Verständnis von Religion durch die Propaganda ihres Mythus vom perfekten Leben tiefgreifend verändert. Der Autor schildert die Strategie und Taktik der kulturpolitischen Eroberung des religiösen Feldes in Deutschland mit vielen bis heute kaum bekannten Vorgängen. Er erklärt die Konversion der EKD-Kirchenwelt zum Markt und zum Geld, die Sucht der Kirchenelite nach gesellschaftlicher Relevanz, den Verlust ihres religiösen Bewusstseins, die Banalisierung des Glaubens an Gott und die Gründe für das Komplizentum mit der politischen Klasse. Er beschreibt die Selbstzerstörung der EKD-Kirchen wie auch den Weg zum Wiederaufbau einer religiösen Kultur und Gegenkultur in der bundesdeutschen Gesellschaft.
