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This book explores why and how the design of architecture contributes to Christian pursuits of social and environmental justice. Edwards offers a new understanding of architectural design’s relation to Christian ethics and proposes five moral commitments for orienting the design process towards the flourishing of humanity and God’s creation.
Spanning three centuries of Brooklyn history from the colonial period to the present, A Covenant with Color exposes the intricate relations of dominance and subordination that have long characterized the relative social positions of white and black Brooklynites. Craig Steven Wilder -- examining both quantitative and qualitative evidence and utilizing cutting-edge literature on race theory -- demonstrates how ideas of race were born, how they evolved, and how they were carried forth into contemporary society. In charting the social history of one of the nation's oldest urban locales, Wilder contends that power relations -- in all their complexity -- are the starting point for understanding Br...
Many Christians have come to see that they live in a world marked by structural problems—legacies of racial injustice, climate change, constraining forms of gender and sexuality, to name just a few. A faithful response to these problems calls for ethical and political witness, and theologians have used the New Testament language describing the “principalities and powers” to provide just that: a picture of faith in which Christ redeems humanity from structures of power. This tradition, though, sometimes offers the hope of an “outside,” ways of living in which we can be no longer complicit with the powers. This book pushes this conversation further, seeking a theological understanding—and the spirituality that lives within it—of how we are implicated in such structures, what we are called to do to resist their harms, and who we might still become. Along the way, it reads together unlikely fellow-travelers Karl Barth and Michel Foucault to argue that while our complicity with the powers is inescapable, we can still live meaningfully different, movingly faithful lives that challenge the forms of the world that we believe are passing away.
Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with it; of the oppositions which stand in the way of such hanging-together; of God as the one by whom oppositions are overcome, such that one can have faith that one's life ultimately hangs together; and of what such faith would have to be like in order for one to identify with it, too. So understood, modern theology not only sheds light on faith's potential role in enabling persons to identify with their lives, but stands in unexpected continuity with contemporary "contextual" theologies. This book offers clear, careful readings of modernism's key figures in order to explain their relevance to practical concerns and to contemporary understandings of faith.
One of the central arguments of post-metaphysical theology is that language is inherently 'metaphysical' and consequently that it shoehorns objects into predetermined categories. Because God is beyond such categories, it follows that language cannot apply to God. Drawing on recent work in theology and philosophy of language, Kevin Hector develops an alternative account of language and its relation to God, demonstrating that one need not choose between fitting God into a metaphysical framework, on the one hand, and keeping God at a distance from language, on the other. Hector thus elaborates a 'therapeutic' response to metaphysics: given the extent to which metaphysical presuppositions about language have become embedded in common sense, he argues that metaphysics can be fully overcome only by defending an alternative account of language and its application to God, so as to strip such presuppositions of their apparent self-evidence and release us from their grip.
African Americans have always wrestled with hopelessness. Yet in the face of hopelessness, African Americans fought for hope that America can be a land of equality, opportunity, and justice. The fight for hope has been difficult and has taken a toll on African Americans. Today the signs of hopelessness abound in black communities across the nation as an increasing number of leaders express concern about a pervasive problem that they could not identify. Beyond the continuing injustices and inequities linked to systemic racism, they recognize a growing internal apathy in African Americans. This internal apathy is nihilism, the embrace of nothingness, meaninglessness, and internalized oppressio...
The 1619 Project illuminated the ways in which every aspect of life in the United States was and is shaped by the existence of slavery. Black Ghost of Empire focuses on emancipation and how this opportunity to make right further codified the racial caste system--instead of obliterating it. To understand why the shadow of slavery still haunts society today, we must not only look at what slavery was, but also the unfinished way it ended. One may think of "emancipation" as a finale, leading to a new age of human rights and universal freedoms. But in reality, emancipations everywhere were incomplete. In Black Ghost of Empire, acclaimed historian and professor Kris Manjapra identifies five types ...