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The movement of process theology is brought into creative interaction with political theology in this exciting new work by distinguished author John B. Cobb Jr. Confronted with the critical problems facing the global environment, the author seeks to overcome the abstractness that has kept process thought from achieving practical influence. Cobb reviews contemporary political theology in the works of major European theologians, Johann Baptist Metz, Jürgen Moltmann, and Dorothee Sölle, then surveys the movement in recent German theology. He examines the challenge of political theology in the tradition of the Chicago school and advocates broadening the horizons of political theology into the formulation of an ecological, rather than a sociological, theology. Process Theology as Political Theology responds to the challenge of providing a theological base for the Christian activist. Pastors, seminarians, and students will find it to be a stimulating evolutionary work, derived from the author’s concern for the planet earth.
Architects of Annihilation follows the activities of the demographers, economists, geographers and planners in the period between the disorderly excesses of the November 1938 pogrom and the fully-effective operation of the gas chambers at Auschwitz in summer 1942. The authors, both journalists and historians, argue that this group of intellectuals, often combining academic, civil service and Party functions, made an indispensable contribution to the planning and execution of the Final Solution. More than that, in the economic and demographic rationale of these experts, the Final Solution was only one element in a far-reaching programme of self-sufficiency which privileged the German Aryan population.
In this study, Calvin D. Ullrich argues for the political significance of the philosopher-theologian John D. Caputo's radical theology. Against the backdrop of present debates, the author traces the notions of 'sovereignty and event' by drawing on the political theology of Carl Schmitt and Caputo's evolving engagement with postmodern thought; from its genesis in Martin Heidegger to its deeply involved association with Jacques Derrida. Calvin D. Ullrich shows that contrary to some misleading interpretations of his religious deconstruction, Caputo has always held nascent political concerns which culminate in his radical theology. Writing for scholars working in contemporary philosophy and theology, this book offers one of the first major in-depth analyses covering Caputo's writings of the last four decades, and seeks to defend their relevance for discussions responding to ongoing political-theological challenges.
This book investigates the intersection of theology and social theory in the work of Jürgen Moltmann. In particular, it examines the way in which his concept of the "Exodus Church" can illuminate the importance of the idea of civil society for a Christian public theology. The concept of civil society can aid in moving from the narrower category of "political theology," a term used frequently by Moltmann to emphasize the church's public commitment, to a broader understanding of theology's public task, which takes into account the plurality of ends and institutions within society. The idea of the Exodus Church enables deeper understanding of Christian ethical participation within a complex modern society.
Fluorescence microscopy images can be easily integrated into current video and computer image processing systems. People like visual observation; they like to watch a television or computer screen, and fluorescence techniques are thus becoming more and more popular. Since true in vivo experiments are simple to perform, samples can be directly seen and there is always the possibility of manipulating the samples during the experiments; it is an ideal technique for biology and medicine. Images are obtained by a classical (now called wide-field) fluorescence microscope, a confocal scanning microscope, upright or inverted, with epifluorescence or transmission. Computerized image processing may improve definition, and remove glare and scattered light signal. It also makes it possible to compute ratio images (ratio imaging both in excitation and in emission) or lifetime imaging. Image analysis programs may supply a great deal of additional data of various types, starting with calculations of the number of fluorescent objects, their shapes, brightness, etc. Fluorescence microscopy data may be complemented by classical measurement in the cuvette yr by flow cytometry.
Schiphol Airport, the Anne Frank House, the new Utrecht Central Station - these are all acclaimed buildings by Benthem Crouwel Architekten. Buildings that are used by millions, buildings at crucial high-profile places. "BC AD" offers a new look at the firm's substantial body of work, with a welter of previously unpublished material giving insight into how the firm works. It extends from the first beginnings - the Dutch customs stations and the experimental house in Almere - to the stations for the Amsterdam North-South metro link and the Stedelijk Museum. In "BC AD", many built works mingle with entries to often high-profile competitions and numerous studies. Drawings, sketches, photographs, scale models - all articulate the architects' enthusiasm for resolving complicated issues. The strength of Benthem Crouwel Architekten lies in finding basic, lucid and enduring solutions for complex briefs. "BC AD" brings together 30 years' designing by one of the Netherlands' most successful architectural practices, at the same time giving an update on Dutch design culture.
This book furthers the development of American public theology by arguing for the importance of narrative to a theological interpretation of the nation's social and political life. In contrast to both sectarian theologies that oppose a diverse public life and liberal theologies that have lost their distinctiveness, narrative public theology seeks an engaged yet critical role consistent with the separation of church and state and respectful of the multireligious character of the United States. Mary Doak argues for a public theology that focuses on the narrative imagination through which we envision our current circumstances and our hopes for the future. This theology sees both our national stories and our religious ones as resources that can contribute to a public and pluralistic conversation about the direction of society. Doak highlights arguments from Paul Ricoeur, Johann Baptist Metz, William Dean, Stanley Hauerwas, Franklin Gamwell, and Ronald Thiemann that can both contribute to and challenge a narrative public theology. She also proposes a model of public theology using narratives from Abraham Lincoln, Virgil Elizondo, and Delores Williams.