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The Cambridge Companion to Christianity and the Environment
Christianity has understood the environment as a gift to nurture and steward, a book of divine revelation disclosing the divine mind, a wild garden in need of cultivation and betterment, and as a resource for the creation of a new Eden. This Cambridge Companion details how Christianity, one of the world's most important religions, has shaped one of the existential issues of our age, the environment. Engaging with contemporary issues, including gender, traditional knowledge, and enchantment, it brings together the work of international scholars on the subject of Christianity and the Environment from a diversity of fields. Together, their work offers a comprehensive guide to the complex relationship between Christianity and the environment that moves beyond disciplinary boundaries. To do this, the volume explains the key concepts concerning Christianity and the environment, outlines the historical development of this relationship from antiquity to the present, and explores important contemporary issues.
The Impact of the Reformation and the Future of Christianity
In view of the current global crisis, in which war conflicts and waves of refugees reinforces the existing mistrust and negative attitudes towards the religions as causes of violence, the question arises: How do matters stand with Christianity in Europe? How could canonical tradition/law and reformation, resp. ecclesiastical dogmas and European values be reconciled today? Europe? Do the Christian Churches still need a kind of Reformation? The jubilee of the 500th anniversary of Martin Luther's theses is a great opportunity to pursue these questions, as well as to reevaluate the spiritual and socio-political impact of the Reformation. The following issue of the Labyrinth-Journal offers not only Protestant, but also Catholic, Orthodox, non-Christian and even atheistic contributions to these topics. It also celebrates the 110th Anniversary of the elaboration of the Roerich Pact discussing its perspectives of a Reformation through Culture.
Biblical Theology
This book offers two things in particular: first, these are papers that have been commented on and re-worked in the context of a set of lively sessions from (International) SBL conferences from 2012 to 2014 (Amsterdam, St. Andrews, Vienna). Second, they offer an insight into the origins of the discipline as one which became conscious of itself in the early modern era and the turn to history and the analysis of texts, to offer something exegetical and synthetic. The fresh wind that the enterprise received in the latter part of the twentieth century is the focus of the second part of the volume, which describes the recent activity up to the present "state of the question." The third part takes a step further to anticipate the way forward for the discipline in an era where "canon"--but also "Scripture" and "theology"--seem to be alien terms, and where other ideologies are advanced in the name of neutrality. Biblical Theology will aim to be true to the evidence of the text: it will not always see clearly, but it will rely on the best of biblical criticism and theological discernment to help it. That is the spirit with which this present volume is imbued.
Elasticized Ecclesiology
This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather...
Theology and the End of Doctrine
This book is about the crisis brought about by doctrine's estrangement from reality--that is from actual lives, experiences, histories, and from God. By invoking "the end of doctrine," Christine Helmer opens a new discussion of doctrinal production that is engaged with the challenges and possibilities of modernity. The end of doctrine refers on the one hand to unquestioning doctrinal reception, which Helmer critiques, and on the other, represents an invitation to a new way of understanding the aim of doctrine in deeper connection to the reality that it seeks. The book's first section offers an analysis of the current situation in theology by reconstructing a trajectory of Protestant theology...
The Church, The Far Right, and The Claim to Christianity
In recent years, far-right organisations have invaded mosques across the UK with army-issued Bibles, declaring their actions a 'Christian crusade’. Others have paraded large crosses through Muslim-majority areas, and invaded 'migrant hotels,' harassing residents in their so-called crusade. Far-right appeals to ‘clean up society’, and ‘restore Christian Britain’ can be quite attractive to some Christians. However, what they may fail to appreciate is that this rhetoric may be cynically employed by those whose allegiance and values are quite contrary to Christian ones. Despite all this, the response from official church sources in the UK has been notably subdued, and resources to help churches address hate crimes or racial tensions are scarce. This book aims to fill that void. Bringing together insights from theologians, church practitioners, and leading experts, this volume examines the church's response to the rise of far-right thinking in UK society and explores how it can respond more effectively. With a foreword by David Gushee, this book offers critical and constructive perspectives for the church to confront these challenges
The Paradox of Authenticity
In this book, Eric E. Hall takes up the question of the meaning of a vigorously used concept in the liberal west: authenticity and the pursuit of personal originality. By uncovering this idea's uses within three deepening contexts - the ethical, the ontological, and the theological - the author unfolds authenticity's origins and implications. To the degree that authenticity seeks in all contexts freedom from social horizons, the conclusion renders attempts to embody this ideal secularly impossible. The goal requires a total transcendence that only the divine could fulfill. Human authenticity thus emerges in creatively imitating God's self-sacrificial expression on the cross, which both transcends and revalues the horizons of this world.
Religious Experience Revisited
Religious Experience Revisited explores a dilemma which has haunted the study of religion since William James. Is religion rooted in experiences? Is religion rooted in expressions? How are experiences and expressions related? The contributors to this international and interdisciplinary compilation explore the possibilities and the impossibilities of a hermeneutics of religion. Combining theology and philosophy with biblical, cultural, historical and literary studies, they examine how religious experiences and religious expressions have been entangled in the past and in the present. These entanglements call for interdisciplinary conversations in which those who study experiences and those who study expressions can learn from each other in order to carve out important and instructive spaces for the study of religion.
Coleridge's Philosophy of Faith
Revision of author's thesis (doctoral)--University of Chicago, 2008 under title: The word made flesh and the mazy page: symbol and allegory in Coleridge's philosophy of faith.
How Does God Talk to Us?
How does God talk to us? The image of the speaking God offers a profound insight into the nature of communication. The idea of the God’s Word runs like a red thread through the entire Bible. Few theologians, however, have interpreted the concept “Word of God” as a linguistic phenomenon, but Augustine, Luther, and Barth are among those who have. What sets this study apart from others is its emphasis on the aspects of semiotics (Augustine), semantics (Luther), and pragmatics (Barth). Hofmann then places these three theologians in the context of the linguistic analytical philosophy of Ludwig Wittgenstein, Ian Ramsey, and John L. Austin. This work carries forward the dialogue between theology and modern philosophy of language, while at the same time opening up the Word of God for human reality. It also touches on the fields of the doctrine of God and Christology, attempting nothing less than a comprehensive language theory of the Word of God.
