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Palestine in the Time of Jesus
Hanson and Oakman's award-winning and enormously illuminating volume quickly has become a widely used and cited introduction to the social context of the early Jesus movement. This new printing augments the text with multiple features on an accompanying CD-ROM.
Into Your Hand
This set of seven sermons follows the traditional church sequence of utterances that the gospel narratives place on the lips of Jesus. They connect that reality of faith and abuse in our contemporary world of concentrated, ruthless power.
Current Catalog
First multi-year cumulation covers six years: 1965-70.
The Apocalypse of Baruch
The 'Apocalypse of Baruch' (or '2 Baruch') was evidently written originally in Hebrew, translated into Greek, and then from Greek into Syriac. This book presents a vivid picture of the hopes and beliefs of Judaism during the years 50-100 C.E. Its composition was thus contemporaneous with that of the New Testament and is therefore of great interest to both the religion of Judeans and the early Christ-followers. Two rabbis have been suggested as the author of the work: Rabbi Akiba and Rabbi Joshua ben Hananiah.
'While the Bridegroom is with Them'
Interpreters of Matthew's Parable of the Wedding Feast (22.1-14) typically associate the 'king' with God and then justify his violent attacks against city and guests; interpreters of the Parable of the Ten Virgins (25.1-13) typically associate the 'bridegroom' with Jesus and then justify his extreme rejection of the 'foolish virgins.' Questioning such allegorical interpretations, this study first details how Hebrew, Greek, and Roman texts depict - without requiring allegorical understandings - numerous bridegrooms associated not only with joy but also with violence and death. Second, this project appeals to the disruptive nature of parables, the feminist technique of resisting reading, and the Matthean Jesus's own ethical instructions to argue that in the parables, those who resist violent rulers and uncaring bridegrooms are the ones worthy of the Kingdom. The study then shows how the Matthean Jesus - the brideless, celibate bridegroom -- creates a fictive family by disrupting biological and marital ties, redefining masculinity, and undermining the desirability of marriage and procreation. JSNTS 292
Two Reformers
"By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions." Martin Luther, 1520 "Their goal is our deracination, which is 'detachment from one's background (as from homeland, customs, traditions).' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race's customs and traditions." Mary Daly, 1984 What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors' longing for a true home, for our own land? And who is this "them" who carries us away and cuts us off? Could it be possible that Mar...
Advances in Microbial Ecology
Advances in Microbial Ecology was established by the International Committee on Microbial Ecology (ICOME) to provide a vehicle for in-depth, critical, and even provocative reviews to emphasize recent trends in the important field of microbial ecology. Advances in Microbial Ecology is now recognized as a major source of infor mation and inspiration both for practicing and for prospective microbial ecologists. Most reviews appearing in Advances have been prepared by leaders in particular areas follow ing invitations issued by the Editorial Board. Individuals are encouraged, however, to submit outlines of unsolicited contributions to any member of the Editorial Board for consideration for publi...
The Sermon on the Mount in the Light of the Temple
No religious text has influenced the world more than has the New Testament's Sermon on the Mount, and yet this crucial text still begs to be more clearly understood. Why was it written? What unifying theme or purpose holds it all together? Should it be called a sermon? Or is it some other kind of composition? How would its earliest listeners have heard its encoded allusions and systematic program? This book offers new insights into the Sermon on the Mount by seeing it in the shadow of the all-pervasive Temple in Jerusalem, which dominated the religious landscape of the world of Jesus and his earliest disciples. Analyzing Matthew 5-7 in light of biblical and Jewish backgrounds, ritual studies, and oral performances in early Christian worship, this reading coherently integrates every line in the Sermon. It positions the Sermon as the premier Christian mystery.
