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Bernardus Magister
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The Cistercian Fathers and Their Monastic Theology
These conferences, presented by Thomas Merton to the novices at the Abbey of Gethsemani in 1963–1964, focus mainly on the life and writings of his great Cistercian predecessor, St. Bernard of Clairvaux (1090–1153). Guiding his students through Bernard’s Marian sermons, his treatise On the Love of God, his controversy with Peter Abelard, and above all his great series of sermons on the Song of Songs, Merton reveals why Bernard was the major religious and cultural figure in Europe during the first half of the twelfth century and why he has remained one of the most influential spiritual theologians of Western Christianity from his own day until the present. As James Finley writes in his preface to this volume, “Merton is teaching us in these notes how to be grateful and amazed that the ancient wisdom that shimmers and shines in the eloquent and beautiful things that mystics say is now flowing in our sincere desire to learn from God how to find our way to God.”
Meditation as Spiritual Therapy
Christian persons today might seek spiritual development and ponder the benefit of mindfulness exercises but also maintain concerns if they perceive such exercises to originate from other religious traditions. Such persons may not be aware of a long tradition of meditation practice in Christianity that promotes personal growth. This spiritual tradition receives a careful formulation by Christian monastic authors in the twelfth century. One such teaching on meditation is found in the treatise De consideratione written by St. Bernard of Clairvaux (d. 1153) to Pope Eugene III (d. 1153). In textual passages where St. Bernard exhibits a clear concern for the mental health of the Pope (due to nume...
Cistercian Fathers and Forefathers
This volume of previously uncollected studies makes a notable contribution to Merton's extensive and influential legacy. This volume includes pieces on eleventh- and twelfth-century monastics by Thomas Merton, perhaps the most significant American Catholic spiritual writer of the twentieth century. The essays are difficult to locate elsewhere, the conference transcriptions are available only here.
Lovers of the Place
In Lovers of the Place, Abbot Francis Kline provided a fresh vision of the monastic life as one form of the Christian vocation that must find its place alongside other expressions of Christian life. He firmly believed that as monasticism renews itself for the church, it will in turn renew the church. Kline invites all the baptized to a participation in the monastic charism loose in the church at large. Francis Kline, OCSO, was the third abbot of Mepkin Abbey, a Cistercian (Trappist) monastery near Charleston, South Carolina, until his death in 2006. He studied at The Julliard School in New York and at Sant'Anselmo in Rome.
The Cistercian Evolution
According to the received history, the Cistercian order was founded in Cîteaux, France, in 1098 by a group of Benedictine monks who wished for a stricter community. They sought a monastic life that called for extreme asceticism, rejection of feudal revenues, and manual labor for monks. Their third leader, Stephen Harding, issued a constitution, the Carta Caritatis, that called for the uniformity of custom in all Cistercian monasteries and the establishment of an annual general chapter meeting at Cîteaux. The Cistercian order grew phenomenally in the mid-twelfth century, reaching beyond France to Portugal in the west, Sweden in the north, and the eastern Mediterranean, ostensibly through a ...
The Great Beginning of Citeaux
In the closing decades of the twelfth century, the Cistercian Order had become an important ecclesiastical and economic power in Europe. Yet it had lost its influential spokesman, Bernard of Clairvaux, and as the century drew to a close, religious sensibilities were changing. The new mendicant orders, the Franciscans and the Dominicans, and the impulses they embodied were to shift the center of gravity in Christian religious life for centuries to come. It was in this transitional period that Conrad of Eberbach gradually—between the 1180s and 1215—compiled the Exordium magnum cisterciense: The Great Beginning of Cîteaux. It is a book of history and lore, often with miraculous stories, me...
The Trinity
Though trinitarian theology has enjoyed a resurgence of interest in the last few years, there is a lamentable lacuna in much of this study, a gap between intellectual rigor and concrete experience. While the contributions of Augustine of Hippo and Thomas Aquinas are important to any foundational study of the Trinity, a strictly philosophical and scholastic approach has proved to be both contentious and problematic. As a result, many are left wanting for more meaningful expressions of this profound mystery. Anne Hunt fills this lacuna and offers a fresh avenue of reflection. She explores the distinctly trinitarian insights of a number of Christian mystics 'Hildegard of Bingen and Meister Eckh...
The Sun at Midnight
The Sun at Midnight offers a splendid, easily accessible summary of mystical theology in the Cistercian school. Bernardo Olivera, a master of both the theology and the practice of the spiritual life, analyzes this tradition first in its rich human, biblical, and doctrinal connotations, and then according to its most typical expressions as they are lived among Cistercian mystics, with reference also to other Christian men and women. Olivera explores the rich testimony of the monks of the twelfth century as well as the lesser-known nuns and holy women of the thirteenth century. Throughout the book, we discover Olivera's fundamental thesis: Personal mystical experience is not only the key to an adequate renewal of monastic life today but also-and above all-the foundation, the originating point, of any and all religion or religious tradition. Mystical experience is, in particular, the origin of Christianity and its rich spiritual tradition.
