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New Age in Latin America
This book is at the crossroads where a New Age sensibility, advancing like an ecumen of worldwide spirituality without national, cultural, or ecclesiastical frontiers, meets Latin America's syncretic religions, practiced by groups of people wiht African or indigenous roots or developed from the tradition of popular Catholicism. The Syncretic character of the two sensibilities makes both the New Age and popular religion behave like two, syncretizing and syncreticizable matrices of meaning. This book opens up a rich vein of debate with new dilemmas and discussions, that will provide a framework for a new field of study in anthropology. What new ways of signifying living and experiencing religion is the New Age generating in Latin America? What are its limits? Contributors are: Alejandra Aguilar Ros, Santiago Bastos, Lizette Campechano, Sylvie Pédron Colombani, Alejandro Frigerio, Jacques Galinier, Silas Guerriero, Cristina Gutiérrez Zúñiga,Nahayeilli B. Juárez Huet, José Guilherme C.Magnani, Antoinette Molinié, María Teresa Rodríguez, Deis Siqueira, Carlos Alberto Steil, Engel Tally, Renée de la Torre, and Marcelo Zamora.
The radical otherness that heals
The Radical Otherness That Heals proposes an interesting theoretical advance in various schools of local and regional, and national and transnational analysis. It is based on a multilocal ethnography and a detailed sociological and political reading of the interactions between institutions and social and cultural representations of otherness. The original theoretical proposal consists of reading the reconfiguration of shamanisms stemming from processes of ethnicization and patrimonialization, and skillfully reconstructing the national ideological space and the most recent effects of multiculturalism through representations of otherness Anne-Marie Losonczy, Director of Studies at the Ecole Pr...
Annual Review of the Sociology of Religion
The main goal of the second issue of the Annual Review of the Sociology of Religion, devoted entirely to religion and politics, is precisely to question the sense of a reconstruction of the mutual and simultaneous relations between these two spheres of social life. What does this process mean and where is it taking us?
Cultural Memory and Popular Dance
This book focuses on the myriad ways that people collectively remember or forget shared pasts through popular dance. In dance classes, nightclubs, family celebrations, tourist performances, on television, film, music video and the internet, cultural memories are shared and transformed by dancing bodies adapting yesterday’s steps to today’s concerns. The book gathers emerging and seasoned scholarly voices from a wide range of geographical and disciplinary perspectives to discuss cultural remembering and forgetting in diverse popular dance contexts. The contributors ask: how are Afro-diasporic memories invoked in popular dance classes? How are popular dance genealogies manipulated and reclaimed? What is at stake for the nation in the nationalizing of folk and popular dances? And how does mediated dancing transmit memory as feelings or affects? The book reveals popular dance to be vital to cultural processes of remembering and forgetting, allowing participants to pivot between alternative pasts, presents and futures.
Working the Field
Working the Field: Accounts from French Louisiana records reflections on the fieldwork conducted in French Louisiana by a group of anthropologists and folklorists from Louisiana, the United States, Canada, and France between the 1970s and 2000. Contributors cast a critical look at the core anthropological concepts of field informants, and knowledge. Reassessing, they propose that the field, identities, and knowledge acquired are not set entities but rather are a matter of construction. Personal profiles of the researchers (native or outsider, activist or academic, man or woman, black or white) contribute to frame the investigations. Essays also illustrate the shifting of these identities during and after the research in response to personal, relational, and political circumstances. This volume is a vital addition to the body of work on French Louisiana and Cajun and Creole Culture, and it provides an understanding of the true nature of anthropological fieldwork that is of great value to anyone attemmpting to research in a modern setting.
No Alternative
Recent anthropological scholarship on “new midwifery” centers on how professional midwives in various countries are helping women reconnect with “nature,” teaching them to trust in their bodies, respecting women’s “choices,” and fighting for women’s right to birth as naturally as possible. In No Alternative, Rosalynn A. Vega uses ethnographic accounts of natural birth practices in Mexico to complicate these narratives about new midwifery and illuminate larger questions of female empowerment, citizenship, and the commodification of indigenous culture, by showing how alternative birth actually reinscribes traditional racial and gender hierarchies. Vega contrasts the vastly diff...
Sufism in Western Contexts
Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia – all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists, followed by South Asian and Middle Eastern immigrant Sufi guides and their movements, expansive and many-faceted expressions of Sufism such as its role in Western esotericism, female whirling dervishes and Rumi cafes, and new articulations in cyberspace, are traced and analyzed by international experts in the field.
A Global History of Anti-Apartheid
This book explores the global history of anti-apartheid and international solidarity with southern African freedom struggles from the 1960s. It examines the institutions, campaigns and ideological frameworks that defined the globalization of anti-apartheid, the ways in which the concept of solidarity was mediated by individuals, organizations and states, and considers the multiplicity of actors and interactions involved in generating and sustaining anti-apartheid around the world. It includes detailed accounts of key case studies from Europe, Asia, and Latin America, which illustrate the complex relationships between local and global agendas, as well as the diverse political cultures embodied in anti-apartheid. Taken together, these examples reveal the tensions and synergies, transnational webs and local contingencies that helped to create the sense of ‘being global’ that united worldwide anti-apartheid campaigns.
Glocal Religions
This book is a printed edition of the Special Issue "Glocal Religions" that was published in Religions
Annual Review of the Sociology of Religion. Volume 2 (2011)
Over the past thirty years, religion has increasingly played a relevant role, both on a national level and in international affairs. The attempt made by politicians to reframe the policy of social cohesion in a neo-nationalist light (one land, one language, one religion = one political community), demising any kind of multiculturalism, facilitating instead a return to assimilation shaped by fear of the other (culture, religion, language, and so on), is very often associated with a restoration of the primacy of religious discourse in the public sphere. It is not just a return of religion in the public sphere, but the exploitation of religion by politics to reconstruct a social cohesion in the absence of ideological resources.
