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Helen Mayer Harrison and Newton Harrison, known as ‘the Harrisons’, dedicated five decades to exploring and demonstrating a new approach to artistic practice, centred on “doing no work that does not attend to the wellbeing of the web of life.” Their collaborative practice pioneered a way of drawing together art and ecology. They closely observed, often with irony and humour, how human intervention disrupts the dynamics of life as a web of interrelationships. The authors of this book ‘think with’ the Harrisons, critically tracing their poetics as a reimaging and reconfiguring of the arts in response to the unfolding planetary crisis. They draw parallels between the artists’ poet...
"Up Against the Real is an exciting book about anti-art in the Sixties. It is the first comprehensive study of the group Black Mask and their acrimonious relationship to the New York art world in that decade. Now cited as originators of the protest aesthetics common today, Black Mask employed incendiary modes of direct action against racism, colonialism, and the museum system. They forced their way into the Pentagon during a political protest, threw rotten eggs and blood at Secretary of State Dean Rusk, dumped garbage into the fountain at Lincoln Center during a gala at the Metropolitan Opera, published a broadside, made films, tormented Andy Warhol, and much more, all covered in Nadja Milln...
A radical call for solidarity between humans and non-humans What is it that makes humans human? As science and technology challenge the boundaries between life and non-life, between organic and inorganic, this ancient question is more timely than ever. Acclaimed Object-Oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. It is in our relationship with non-humans that we decided the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with non-human beings, in the name of a broader understanding of reality that both includes and overcomes the notion of species. Negotiating the politics of humanity is the first and crucial step to reclaim the upper scales of ecological coexistence, not to let Monsanto and cryogenically suspended billionaires to define them and own them.
The Sea-Image: Visual Manifestations of Port Cities and Global Waters is the outcome of visual research by xurban_collective, and a symposium that brought together an international group of artists, scholars and writers. The Sea-Image aims to address the seas as defined by various manifestations of global trade, economy, and the flow of bodies. It endeavors to develop visual and narrative strategies to tackle with the particularities and potentialities that the sea presents.
This book focuses on performance and performance-based artworks as seen through the lens of conservation, which has long been overlooked in the larger theoretical debates about whether and how performance remains. Unraveling the complexities involved in the conservation of performance, Performance: The Ethics and the Politics of Conservation and Care (vol. 1) brings this new understanding to bear in examining performance as an object of study, experience, acquisition, and care. In so doing, it presents both theoretical frameworks and functional paradigms for thinking about—and enacting—the conservation of performance. Further, while the conservation of performance is undertheorized, perf...
Mierle Laderman Ukeles’s 1969 manifesto “Maintenance Art: Proposal for an Exhibition” was a major intervention in feminist performance practices and public art. The proposition argued for the intimate relationship between creative production in the public sphere and domestic labor—a relationship whose intricacies Ukeles has been unraveling, ever since. Starting in 1977, she became an unsalaried artist-in-residence at the New York City Department of Sanitation, a position that enabled her to introduce radical public art as mainstream culture into an urban system serving and owned by the municipal population. 00Through archival research, this monographic publication focuses on Ukeles’s work ballets—a series of large-scale collaborative performances involving workers, trucks, barges, and hundreds of tons of recyclables— which took place between 1983 and 2012 in Givors, Echigo-Tsumari, New York, Pittsburgh, and Rotterdam.
Friends of the Divided Mind is an exhibition that addresses the organisations that support contemporary art. The show is divided into four projects that consider potentialities for the future of exhibition histories, artist-run spaces, performative and durational practices, and financially independent art spaces, initiated by a strong desire for alternatives. This is reflected in the partitioning of inquiries, working groups and resources, in support of a shared undertaking by the thirteen curators, who are graduating students on the MA Curating Contemporary Art at the Royal College of Art, that in turn subverts traditions of consensual decision making.
"Revealing links between Buddhist perspectives and contemporary art practice, The Invisible Thread ... explore[s] the impact of Buddhism on the art community in America beginning in the 1950s"--Http://www.snug-harbor.org.
Building upon her previous work on everyday aesthetics, Yuriko Saito argues in this book that the aesthetic and ethical concerns are intimately connected in our everyday life. Specifically, she shows how aesthetic experience embodies a care relationship with the world and how the ethical relationship with others, whether humans, non-human creatures, environments, or artifacts, is guided by aesthetic sensibility and manifested through aesthetic means. Weaving together insights gained from philosophy, art, design, and medicine, as well as artistic and cultural practices of Japan, she illuminates the aesthetic dimensions of various forms of care in our management of everyday life. Emphasis is placed on the experience of interacting with others including objects, a departure from the prevailing mode of aesthetic inquiry that is oriented toward judgment-making from a spectator's point of view. Saito shows that when everyday activities, ranging from having a conversation and performing a care act to engaging in self-care and mending an object, are ethically grounded and aesthetically informed and guided, our experiences lead to a good life.