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The Viability of the Rhetorical Tradition
The Viability of the Rhetorical Tradition reconsiders the relationship between rhetorical theory, practice, and pedagogy. Continuing the line of questioning begun in the 1980s, contributors examine the duality of a rhetorical canon in determining if past practice can make us more (or less) able to address contemporary concerns. Also examined is the role of tradition as a limiting or inspiring force, rhetoric as a discipline, rhetoric's contribution to interest in civic education and citizenship, and the possibilities digital media offer to scholars of rhetoric.
Rereading Aristotle's Rhetoric
In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s Rhetoric from a purely rhetorical perspective. So important do these contributors find the Rhetoric, in fact, that a core tenet in this book is that “all subsequent rhetorical theory is but a series of responses to issues raised by the central work.” The essays reflect on questions basic to rhetoric as a humanistic discipline. Some explore the ways in which the Rhetoric explicates the nature of the art of rhetoric, noting that on this issue, the tensions within the Rhetoric often provide a direct passageway into our own conflicts.
Insight Into Two Biblical Passages
This work comprises new insights into two Biblical passages. The first study, titled 'The Anatomy of a Prohibition,' uses the TLG computer database to offer a new interpretation of I Timothy 2:12. The author provides insight that the TLG computer, with its data selections from 200 BC/BCE to 200 AD/CE, supports the interpretation of one of the key words 'authentein' as 'committing violent action,' not 'having authority.' It then explores the effect of this interpretation on exegesis, gender pronouncements, hermeneutics, tradition, theology, and relevance. As a supplement, it offers a history of traditional translations, mistranslations, and interpretations. The second insight study discusses seeing the 'suffering servant' of Isaiah 40-55 as the city of Jerusalem. This 'Servant City' study is based upon a comparison with the material outside the songs and with other ANE city descriptions that are also in the first millennium.
John's Use of Matthew
The Gospel of John’s relationship to the Synoptic Gospels is a perennial question. For centuries, the Gospel of Matthew has been considered the least likely of possible written sources of the Fourth Gospel. In an ambitious reappraisal, James Barker demonstrates John’s use of the redacted Gospel of Matthew. After reviewing the history of interpretation on the question, Barker develops three case studies. Concerning ecclesial authority, Barker contends that John’s saying concerning forgiving and retaining sins derives from Matthew’s binding and loosing logion. Regarding proof from prophecy, he argues that John relies on Matthew for Zechariah’s oracle about Israel’s king entering Jerusalem on a donkey. Finally, he argues that John’s inclusion of Samaritans contrasts sharply with Matthew’s exclusion of Samaritans from the early church. Although John’s engagement with Matthew was by no means uncritical, Barker at last concludes that John intended his Gospel to be read alongside, not instead of, Matthew.
Representation and Objects of Thought in Medieval Philosophy
The notions of mental representation and intentionality are central to contemporary philosophy of mind and it is usually assumed that these notions, if not originated, at least were made essential to the philosophy of mind by Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. In bringing out the contrasts and similarities between early modern and medieval discussions of mental representation the authors conclude that there is no clear dividing line between western late medieval and early modern philosophy; that they in fact represent one continuous tradition in the philosophy of mind.
A Companion to Greek Tragedy
The Blackwell Companion to Greek Tragedy provides readers with a fundamental grounding in Greek tragedy, and also introduces them to the various methodologies and the lively critical dialogue that characterize the study of Greek tragedy today. Comprises 31 original essays by an international cast of contributors, including up-and-coming as well as distinguished senior scholars Pays attention to socio-political, textual, and performance aspects of Greek tragedy All ancient Greek is transliterated and translated, and technical terms are explained as they appear Includes suggestions for further reading at the end of each chapter, and a generous and informative combined bibliography
The Bible in Athanasius of Alexandria
This study of uses of Scripture in the writings of Athanasius of Alexandria draws upon detailed textual observations to construct a coherent description of interpretive practices across the several genres in which this prominent fourth-century bishop wrote.
The Letter to the Colossians
The Letter to the Colossians offers a compelling vision of the Christian life; its claims transcend religion and bring politics, culture, spirituality, power, ethnicity, and more into play. Delving deeply into the message of Colossians, this exegetical and theological commentary by Scot McKnight will be welcomed by preachers, teachers, and students everywhere.
Early Christians and Their Art
This collection of eleven essays by biblical scholars, art historians, and experts in early Christianity explores a variety of topics and issues regarding the material culture of early Christianity recovered from Italy, Syria, Tunisia, and beyond. The essays place early Christian art representing such symbols as crosses, anchors, and shepherds found in sarcophagi, catacombs, architecture, mosaics, gems, and more in dialogue with New Testament and early Christian texts. Contributors Gregory M. Barnhill, Eric J. Brewer, Jeffrey M. Dale,† Zen Hess, Heidi J. Hornik, Jeffrey M. Hubbard, Robin M. Jensen, Bruce W. Longenecker, Mikeal Parsons, Christian Sanchez, Natalie Webb, Jason A. Whitlark, and David E. Wilhite place early Christian beliefs and practices in their proper historical, cultural, political, and religious contexts for scholars and students of the ancient world.
The Regime of Demetrius of Phalerum in Athens, 317-307 BCE
Erudite and urbane, a scion of the Peripatos, Demetrius of Phalerum dominated Athenian political life for a decade (317-307 B.C.E.) with Macedonian support. Viewed by some as the embodiment of the longed-for 'philosopher-king', Demetrius has been seen a test case for the interplay of philosophical training and political praxis in antiquity. This book, through a close re-examination of the fragmentary and diffuse testimonia for Demetrius’ decade, argues that such a view misunderstands his legislative, constitutional and financial reforms, which should rather be seen within the context of Macedonian suzerainty, Athenian self-interest, and contemporary social changes. Such a context also affords a better understanding of the dynamic relations between the Macedonian generals and the preeminent Greek city at the dawn of the Hellenistic era.
