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The Ethical Function of Architecture
Can architecture help us find our place and way in today's complex world? Can it return individuals to a whole, to a world, to a community? Developing Giedion's claim that contemporary architecture's main task is to interpret a way of life valid for our time, philosopher Karsten Harries answers that architecture should serve a common ethos. But if architecture is to meet that task, it first has to free itself from the dominant formalist approach, and get beyond the notion that its purpose is to produce endless variations of the decorated shed. In a series of cogent and balanced arguments, Harries questions the premises on which architects and theorists have long relied—premises which have ...
Infinity and Perspective
A philosophical exploration of the origin and limits of the modern world.
Meaning of Modern Art
That modern art is different from earlier art is so obvious as to be hardly worth mentioning. Yet there is little agreement as to the meaning or the importance of this difference. Indeed, contemporary aestheticians, especially, seem to feel that modern art does not depart in any essential way from the art of the past. One reason for this view is that, with the exception of Marxism, the leading philosophical schools today are ahistorical in orientation. This is as true of phenomenology and existentialism as it is of contemporary analytic philosophy. As a result there have been few attempts by philosophers to understand the meaning of the history of art—an understanding fundamental to any gr...
Between Nihilism and Faith
If the Enlightenment turned to reason to reoccupy the place left vacant by the death of God, the history of the last two centuries has undermined the confidence that reason will bind freedom and keep it responsible. We cannot escape this history, which has issued in a pervasive nihilism and has rendered all appeals to the ethical questionable. Nor could Kierkegaard. The specter of nihilism haunts all of his writings, as it haunts already German romanticism, to which he is so indebted. To exorcize it is his most fundamental concern. And it is the same fundamentally religious concern that makes Kierkegaard so relevant to our situation: What today is to make life meaningful? If not reason, does the turn to the aesthetic promise an answer? To really choose is to bind freedom. Either-Or calls us to make such a choice, i.e. to be authentic. But what does it mean to be authentic? How are we today to think of such an authentic choice? As autonomous action? As a blind leap? As a leap of faith? Either/Or circles around these questions.
The Antinomy of Being
One thing this book attempts to show is that Kant's antinomies open a way towards an overcoming of that nihilism that is a corollary of the understanding of reality that presides over our science and technology. But when Harries is speaking of the antinomy of Being he is not so much thinking of Kant, as of Heidegger. Not that Heidegger speaks of an antinomy of Being. But his thinking of Being leads him and will lead those who follow him on his path of thinking into this antinomy. At bottom, however, the author is neither concerned with Heidegger’s nor Kant’s thought. He shows that our thinking inevitably leads us into some version of this antinomy whenever it attempts to grasp reality in toto, without loss. All such attempts will fall short of their goal. And that they do so, Harries claims, is not something to be grudgingly accepted, but embraced as a necessary condition of living a meaningful life. That is why the antinomy of Being matters and should concern us all.
Art Matters
In recent years there has been a great deal of talk about a possible death of art. As the title of Heidegger’s “The Origin of the Work of Art” suggests, the essay challenges such talk, just as it in turn is challenged by such talk, talk that is supported by the current state of the art-world. It was Hegel, who most profoundly argued that the shape of our modern world no longer permits us to grant art the significance it once possessed. Hegel’s proclamation of the end of art in its highest sense shadows this commentary, as it shadows Heidegger’s essay. Heidegger’s problematic turn from the philosopher Hegel to the poet Hölderlin is born of the conviction that we must not allow He...
Architecture's Appeal
This collection of previously unpublished essays from a diverse range of well-known scholars and architects builds on the architectural tradition of phenomenological hermeneutics as developed by Dalibor Veseley and Joseph Rykwert and carried on by David Leatherbarrow, Peter Carl and Alberto Pérez-Gómez. Taking an interdisciplinary approach and drawing on ideas from beyond the architectural canon, contributors including Kenneth Frampton, David Leatherbarrow, Juhani Pallasmaa, Karsten Harries, Steven Holl, Indra Kagis McEwen, Paul Emmons, and Louise Pelletier offer new insights and perspectives on questions such as the following: Given the recent fascination with all things digital and novel...
Lebbeus Woods
Edited by Tracy Myers. Essays by Tracy Myers, Karsten Harries and Lebbeus Woods. Foreword by Richard Armstrong.
Sprawling Places
People often bemoan the spread of malls, suburban strips, subdivisions, and other sprawling places in contemporary America. But are these places as bad as critics claim? In Sprawling Places, David Kolb questions widely held assumptions about our built environments. Kolb agrees there is a lot not to like about many contemporary places, but to write them off simply as commodified “nonplaces” does not treat them critically. Too often, Kolb says, aesthetic character and urban authenticity are the focus of critics, when it is more important to understand a place’s complexity and connectedness. Kolb acknowledges that the places around us increasingly have banal exteriors, yet they can be com...
