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The Fourth Gospel and the Manufacture of Minds in Ancient Historiography, Biography, Romance, and Drama is the first book-length study of genre and character cognition in the Gospel of John. Informed by traditions of ancient literary criticism and the emerging discipline of cognitive narratology, Tyler Smith argues that narrative genres have generalizable patterns for representing cognitive material and that this has profound implications for how readers make sense of cognitive content woven into the narratives they encounter. After investigating conventions for representing cognition in ancient historiography, biography, romance, and drama, Smith offers an original account of how these conventions illuminate the Johannine narrative’s enigmatic cognitive dimension, a rich tapestry of love and hate, belief and disbelief, recognition and misrecognition, understanding and misunderstanding, knowledge, ignorance, desire, and motivation.
Recognizing the Stranger is the first monographic study of recognition scenes and motifs in the Gospel of John. The recognition type-scene (anagnōrisis) was a common feature in ancient drama and narrative, highly valued by Aristotle as a touching moment of truth, e.g., in Oedipus’ tragic self-discovery and Odysseus’ happy homecoming. The book offers a reconstruction of the conventions of the genre and argues that it is one of the most recurrent and significant literary forms in the Gospel. When portraying Jesus as the divine stranger from heaven, the Gospel employs and transforms the formal and ideological structures of the type-scene in order to show how Jesus’ true identity can be recognized behind the half-mask of his human appearance.
The book explores ancient interpretations and usages of the famous Delphic maxim “know yourself”. The primary emphasis is on Jewish, Christian and Greco-Roman sources from the first four centuries CE. The individual contributions examine both direct quotations of the maxim as well as more distant echoes. Most of the sources included in the book have never previously been studied in any detail with a view to their use and interpretation of the Delphic maxim. Thus, the book contributes significantly to the origin and different interpretations of the maxim in antiquity as well as to its reception history in ancient philosophical and theological discourses. The chapters of the book are linke...
This series will publish monographs and collected essays on topics concerning religious experience in antiquity. Volumes in this series will address a diverse array of religious experiences and movements, and particular expressions of religious experience, such as ecstatic trances, magic, healing, prophecy, divination, and dreams, as well as other phenomena that contribute to the scholarly exploration of religious experience. Methods will range widely, encompassing contemporary sociological, anthropological, and psychological approaches to religious experience, as well as historical analysis of textual, archaeological, and artistic evidence. Image: "firefox", 2007 (c) Elliot R. Wolfson - homepages.nyu.edu/ erw1
"In this volume, Eric John Wyckoff examines four biblical texts which narrate encounters between a woman and a man at a well. The episodes in Genesis 24 and 29, Exodus 2 and John 4 share similar literary features, but the contrasts are revealing. Their complex interrelation represents an interpretive key."--
The Reverend Professor Dorothy A. Lee FAHA is well-known as a New Testament scholar not only in Australia but around the world. An Anglican priest, her ministry, particularly as a preacher and retreat director, is highly regarded and highly sought after, not only in her home city of Melbourne, but in many parts of the country. This Festschrift volume honors her contributions and ministry on the occasion of her seventieth birthday. An interdisciplinary collection of twenty-one essays, it offers two biographical contributions, several essays on New Testament themes, essays on women, feminism, and the church, and cross-disciplinary essays focused on the biblical text. Contributors to the volume come from Australian theological education centers and Australian churches.
Paul on Identity shows the inner connection in Paul's view of three distinct issues that all focus on identity: What defines the fundamental "Christ identity" for which Paul argues? How is it related to all other identities--of being a Jew or a non-Jew, a man or a woman, a master or a slave? How does Paul's understanding of the Christ identity inform his own way of writing to his addressees? The book raises the question of which among Paul's many teachings we may or may not accept. Finally, the book directly addresses the political relevance of Paul's thought for an American audience. Paul on Identity is written for non-experts and experts alike. By quoting liberally from Paul himself, Engberg-Pedersen brings him to life in the twenty-first century.
In this book Marianne Bjelland Kartzow suggests that ideas taken from recent discussions of multiple identities and intersectionality, combined with insights from memory theory, can renew our engagement with biblical texts. Some marginal early Christian passages, and what the scholarly community has reconstructed of their historical contexts, are encountered, looking for alternative ways these texts can produce meaning. A fresh look at some marginal biblical figures--such as male and female slaves who are beaten by a fellow slave, the queer figure of the Ethiopian eunuch, foreign Egyptian women, rebellious widows, or a possessed fortune-telling slave girl--can help biblical users to talk in more critical and creative ways about responsibility, identity, injustice, violence, inclusion/exclusion, and the intersections of gender, sexuality, race, and class. These perspectives may be relevant for those who see the New Testament as Christian canon or as cultural canon, or as both.
Exile, Incorporated: The Body in the Book of Ezekiel demonstrates how the book of Ezekiel makes rhetorical use of the human body to construct an exile-centred Judean identity. This focus on the body is inextricable from the book's setting in the Judean exile to Babylonia during the sixth-century BCE. In such a context of upheaval, all that the displaced group reliably retains are their bodies. Even so, the material surroundings of those bodies change completely, calling into question previously accepted ways of being. Author Rosanne Liebermann reveals how the book of Ezekiel holds acute awareness of this situation, evoking bodily practices and embodied experiences that serve to construct a J...
The Paideia series offers critically acclaimed commentaries from today's top scholars. This volume exposes theological meaning in John by tracing its use of rhetorical strategies.