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Here presented for the first time in English are the law codes of the Lombard kings who ruled Italy from the sixth to the eighth centuries. The documents afford unparalleled insight into the structure and values of Germanic society.
"Gives the reader a portrayal of the social institutions of a Germanic people far richer and more exhaustive than any other available source."—from the Foreword, by Edward Peters From the bloody clashes of the third and fourth centuries there emerged a society that was neither Roman nor Burgundian, but a compound of both. The Burgundian Code offers historians and anthropologists alike illuminating insights into a crucial period of contact between a developed and a tribal society.
Magna Carta is the medieval touchstone charter of western liberties, brought about by contention among the English crown, nobility, church, and towns. Brief biographical sketches buttress thematic essays and key primary documents, including Magna Cartas themselves.
Following the collapse of the western Roman Empire, the Franks established in northern Gaul one of the most enduring of the Germanic barbarian kingdoms. They produced a legal code (which they called the Salic law) at approximately the same time that the Visigoths and Burgundians produced theirs, but the Frankish code is the least Romanized and most Germanic of the three. Unlike Roman law, this code does not emphasize marriage and the family, inheritance, gifts, and contracts; rather, Lex Salica is largely devoted to establishing fixed monetary or other penalties for a wide variety of damaging acts such as "killing women and children," "striking a man on the head so that the brain shows," or ...
A portrait of the first woman archaeologist to work in Polynesia documents Routledge's experiences on Easter Island, beginning with the launch of the 1913 Mana Expedition and continuing with her emersion into local customs and beliefs and battle with schizophrenia.
After successfully deciphering the Rongorongo script of Easter Island, Steven Roger Fischer gained a unique place in the pantheon of glyphbreakers: he is the only person to have deciphered not one but two ancient scripts. Both of these scripts yield clues of great historical importance. Fischers previous decipherment, of a Cretan artefact called the Phaistos Disk, provided the key to the ancient Minoan language and showed it to be closely related to Mycenaean Greek. Fischer's decipherment of Rongorongo shows that it was not merely a mnemonic device for recalling memorised texts, but was actually read and used for creative composition. This is the exciting story of these two decipherments, by the man who now must rank as the greatest glyphbreaker of all time.
Hood's study contends that Aquinas's writings remain resistant to or skeptical of anti-Jewish trends in thirteenth-century theology. Aquinas sets out simply to clarify and systematize received theological and canonistic teachings on the Jews.