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Grave Injustice
Grave Injustice is the powerful story of the ongoing struggle of Native Americans to repatriate the objects and remains of their ancestors that were appropriated, collected, manipulated, sold, and displayed by Europeans and Americans. Anthropologist Kathleen S. Fine-Dare focuses on the history and culture of both the impetus to collect and the movement to repatriate Native American remains. Using a straightforward historical framework and illuminating case studies, Fine-Dare first examines the changing cultural reasons for the appropriation of Native American remains. She then traces the succession of incidents, laws, and changing public and Native attitudes that have shaped the repatriation...
Urban Mountain Beings
Urban Mountain Beings is an ethnographic and historically grounded study of recognition strategies and ethnogenesis carried out on the flanks of Mt. Pichincha in Quito, Ecuador. Kathleen S. Fine-Dare employs feminist geographical and Indigenous pedagogical frameworks to illustrate how histories of exclusion have created attitudes and policies that treat Native peoples as “out of place and time” in cities. Fine-Dare concentrates on two overlapping contexts for Indigenous vindication: the Yumbada of Cotocollao, an ancestral performance through which mountain and other spirits are called into the urban plaza; and Casa Kinde (Hummingbird House), a cultural organization that engages in workshops, filmmaking, photography, commerce, community education, and the formation of alliances with anthropologists, activists, filmmakers, engineers, and teachers.
Border Crossings
For anthropologists and social scientists working in North and South America, the past few decades have brought considerable change as issues such as repatriation, cultural jurisdiction, and revitalization movements have swept across the hemisphere. Today scholars are rethinking both how and why they study culture as they gain a new appreciation for the impact they have on the people they study. Key to this reassessment of the social sciences is a rethinking of the concept of borders: not only between cultures and nations but between disciplines such as archaeology and cultural anthropology, between past and present, and between anthropologists and indigenous peoples. "Border Crossings" is a collection of fourteen essays about the evolving focus and perspective of anthropologists and the anthropology of North and South America over the past two decades. For a growing number of researchers, the realities of working in the Americas have changed the distinctions between being a "Latin," "North," or "Native" Americanist as these researchers turn their interests and expertise simultaneously homeward and out across the globe.
The Andean World
This comprehensive reference offers an authoritative overview of Andean lifeways. It provides valuable historical context, and demonstrates the relevance of learning about the Andes in light of contemporary events and debates. The volume covers the ecology and pre-Columbian history of the region, and addresses key themes such as cosmology, aesthetics, gender and household relations, modes of economic production, exchange, and consumption, postcolonial legacies, identities, political organization and movements, and transnational interconnections. With over 40 essays by expert contributors that highlight the breadth and depth of Andean worlds, this is an essential resource for students and scholars alike.
Archaeological Theory and the Politics of Cultural Heritage
This is a much-needed survey of how relationships between indigenous peoples and the archaeological establishment have got into difficulties, and a pointer towards how things could move forward.
Opening Archaeology
In 1989-90, Congress enacted two laws, the National Museum of the American Indian Act and the Native American Graves Protection and Repatriation Act, that required museums and other repositories of Native American human remains and cultural items to consult with, share information about, and return some items to federally recognized Indian tribes and Native Alaskan and Hawaiian communities. What effects have these laws had on anthropological practice, theory, and education in the United States? In 2004-2005, the School for Advanced Research and the Society for Applied Anthropology gathered together a group of anthropological archaeologists to address this question. This volume presents their conclusions and urges a continuing and increasing cooperation between anthropologists and indigenous peoples.
Deadly Redemption (Mills & Boon Intrigue) (Daughters of Myth, Book 3)
Unleash the untamed passions of the underworld in these deliciously wicked tales of paranormal romance. Orla, youngest daughter of the Fairy Queen, is almost as famous for her powers of seduction as she is for her rebellious nature.
Accomplishing NAGPRA
"More than one million cultural items - and the remains of nearly forty thousand Native Americans - have been repatriated since the 1990 passage of the Native American Graves Protection and Repatriation Act. The act, which addresses long-standing claims by federally recognized tribes, requires museums and federal agencies to return requested Native American cultural items to lineal descendants, culturally affiliated Indian tribes, and Native Hawai'an organizations. Drawing on case studies, personal reflections, historical documents, and statistics, Accomplishing NAGPRA reveals the day-to-day reality of implementing the act. The volume examines the grassroots, practical application of NAGPRA throughout the United States, reflecting the viewpoints of tribes, museums, federal agencies, attorneys, academics, and others invested in the landmark act"--Unedited summary from book cover.
We Will Dance Our Truth
In this innovative, performative approach to the expressive culture of the Yaqui (Yoeme) peoples of the Sonora and Arizona borderlands, David Delgado Shorter provides an altogether fresh understanding of Yoeme worldviews. Based on extensive field study, Shorter's interpretation of the community's ceremonies and oral traditions as forms of "historical inscription" reveals new meanings of their legends of the Talking Tree, their narrative of myth-and-history known as the Testamento, their fabled deer dances, funerary rites, and church processions.
We Have a Religion
For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often act
