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Mercy for All
This is a study in the interpretation of Paul with a focus on an interpretation of Romans 9 to 11 as a defense of God’s faithfulness to Israel. The study begins with reviews of three historical approaches to studying Paul’s relationship to the Judiasm of his era, the third anchoring Paul with the Judaism of his time (Second Temple Judaism). It then moves to an interpretation of his writings from a broad framework within that Jewish sociocultural paradigm. The study suggests that Paul’s letter to the Romans provides a defense of Judaism, and Romans 9 to 11 provides an argument for God’s faithfulness to Israel. Romans 11, particularly 11:25–32, presents a picture of Israel’s redemption and how gentiles relate to Israel’s redemption, through the mercy they have received via Israel. Gentiles are seen as instrumental in the redemption of Israel. Romans 11:25–32 should be read as a missional paradigm to Israel.
Israel's Scriptures in Early Christian Writings
How did New Testament authors use Israel’s Scriptures? Use, misuse, appropriation, citation, allusion, inspiration—how do we characterize the manifold images, paraphrases, and quotations of the Jewish Scriptures that pervade the New Testament? Over the past few decades, scholars have tackled the question with a variety of methodologies. New Testament authors were part of a broader landscape of Jewish readers interpreting Scripture. Recent studies have sought to understand the various compositional techniques of the early Christians who composed the New Testament in this context and on the authors’ own terms. In this landmark collection of essays, Matthias Henze and David Lincicum marsh...
The Septuagint of Jeremiah
Miika Tucker comprises a translation technical study of the Septuagint version of Jeremiah for the purpose of characterizing the translation. The conclusions draw from different types of changes that occur between chapters 1–28 (Jer a') and 29–52 (Jer b'). Certain differences between the two reflect the revisional characteristics of the kaige tradition, which suggests that they were produced by a reviser who was invested in a revisionary tradition similar to kaige. Other differences constitute a change toward more natural Greek expression, which is the opposite of what one would expect from a revision since Greek idiom usually does not correspond to the formal characteristics of Hebrew. Such differences are to be understood to reflect a change toward more intuitive use of the Greek language by the first translator. Changes toward less formal equivalence of the Hebrew and the growth of the Hebrew text after the initial translation combined to form conducive conditions for revision.
Tailoring Scripture with Citation Formulae
The phrases “scripture says” and “as it is written” in early Christian literature appear unremarkable, little more than throwaway lines. Tailoring Scripture with Citation Formulae: Clues about Early Christian Views of the Holy Books and the Holy God contends, however, that they provide much to remark on. Current discussions of scriptural intertextuality either neglect or instrumentalize citation formulae. Within a world of expensive books and widespread illiteracy, though, the formulae would not only have signaled the presence of an upcoming citation. At times they also situated and interpreted a quoted passage. Further, close attention to the formulae yields three interesting clues ...
Divine Discourse in the Epistle to the Hebrews
Demonstrates how quotations are used in Hebrews to develop its characterization of God - Father, Son, and Spirit.
Isaiah's Servant in Paul
Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts withinIsa. 49054 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Serant prophecy guides Paul throughout.
The Beginning of Paul's Gospel
The Epistle to the Romans remains the centerpiece of all serious Pauline theological research. Each of the major sections of Romans has received significant attention in recent scholarship, yet no consensus has emerged about how to read the opening chapters of Paul's most important letter, Romans 1-4. This collection of essays returns to the beginning of Paul's theological masterpiece to probe longstanding puzzles and to offer new readings and fresh insights on some of the most cherished chapters in the entire Pauline corpus.
Children of Laughter and the Re-Creation of Humanity
Paul's passionate Letter to the Galatians has occasioned various perspectives (old, new, radical new, apocalyptic, etc.) for explaining Paul's defense of the "truth of the gospel" in it. This book makes an audacious claim that the allegorical passage of 4:21-5:1 is the best vantage point for configuring Paul's theological vision and logic in the letter. Offering a fresh approach for understanding Paul's allegorical practice, it demonstrates how both the Abraham narrative and the book of Isaiah function as a formative matrix for Paul's theology. With an in-depth analysis of these scriptural texts, Paul's two identifications for believers in Christ--belonging to the "Jerusalem above" and being "children of promise" in the pattern of Isaac--receive new clarity and precision. The investigative journey in this book discusses key concepts and texts from Galatians, and addresses questions concerning the shape of Paul's retelling of Israel's story in relation to Jews and Gentiles. The result is a well-grounded interpretation of Paul's conception of the gospel that made him new and continues to bring about new creation in our world.
Scriptures, Texts, and Tracings in 2 Corinthians and Philippians
Scripture, Texts, and Tracings in 2 Corinthians and Philippians advances the interpretation of 2 Corinthians and Philippians by exploring how the Apostle Paul quotes, alludes to, or "echoes" the Jewish Scriptures. Identification of allusions is at the forefront, as are questions about the Torah, God's righteousness, reconciliation, new creation, new covenant, Christology, lament language, cultic metaphors, canon, rhetoric, and more.
Early High Christology
The application of theological and literary approaches to the study of the New Testament in recent years has enabled a seismic shift in our understanding of the identity of Jesus as the New Testament presents him. In terms of the Gospel of John, these theological and literary explorations have resulted in a richer understanding of what it means to identify Jesus as the Messiah and Son of God, the one who bears unique witness to the God of Israel, and the one whose life fulfills and embodies numerous symbols that were significant within biblical texts and the traditions of Second Temple Judaism. This volume gathers many of today's most significant interpreters of the Bible as they examine Joh...
