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Tatar Empire
In the 1700s, Kazan Tatar (Muslim scholars of Kazan) and scholarly networks stood at the forefront of Russia's expansion into the South Urals, western Siberia, and the Kazakh steppe. It was there that the Tatars worked with Russian agents, established settlements, and spread their own religious and intellectual cuture that helped shaped their identity in the 19th and early 20th centuries. Kazan Tatars profited economically from Russia's commercial and military expansion to Muslim lands and began to present themselves as leaders capable of bringing Islamic modernity to the rest of Russia's Muslim population. Danielle Ross bridges the history of Russia's imperial project with the history of Ru...
Reform Within Islam
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Nation, Language, Islam
A detailed academic treatise of the history of nationality in Tatarstan. The book demonstrates how state collapse and national revival influenced the divergence of worldviews among ex-Soviet people in Tatarstan, where a political movement for sovereignty (1986-2000) had significant social effects, most saliently, by increasing the domains where people speak the Tatar language and circulating ideas associated with Tatar culture. Also addresses the question of how Russian Muslims experience quotidian life in the post-Soviet period. The only book-length ethnography in English on Tatars, Russia’s second most populous nation, and also the largest Muslim community in the Federation, offers a major contribution to our understanding of how and why nations form and how and why they matter – and the limits of their influence, in the Tatar case.
Historical Anthology of Kazan Tatar Verse
Expounds the rich history of Kazan Tatar poetry from its beginnings in the early 12th century, against a colourful background of social, cultural and political settings.
The Crimean Tatars
This volume provides the most up-to-date analysis of the ethnic cleansing of the Crimean Tatars, their exile in Central Asia and their struggle to return to the Crimean homeland. It also traces the formation of this diaspora nation from Mongol times to the collapse of the Soviet Union. A theme which emerges through the work is the gradual construction of the Crimea as a national homeland by its indigenous Tatar population. It ends with a discussion of the post-Soviet repatriation of the Crimean Tatars to their Russified homeland and the social, emotional and identity problems involved.
The Crimean Tatars
Taking as its starting point the ethnogenesis of this ethnic group during the Mongol period (13th century), this volume traces their history through Islam, the Ottoman and the Russian Empires (15th and 17th century). The author discusses how Islam, Russian colonial policies and indigenous national movements shaped the collective identity of this victimized ethnic group. Part two deals with the role of forced migration during the Russian colonial period, Soviet nation-building policies and ethnic cleansing in shaping this people's modern national identity. This work therefore also has wider applications for those dealing with the construction of diasporic identities. Taking a comparative approach, it traces the formation of Crimean Tatar diasporas in the Ottoman Balkans, Republican Turkey, and Soviet Central Asia (from 1944). A theme which emerges through the work is the gradual construction of the Crimea as a national homeland by its indigenous Tatar population. It ends with a discussion of the post-Soviet repatriation of the Crimean Tatars to their Russified homeland and the social and identity problems involved.
Turks, Tatars and Russians in the 13th–16th Centuries
The setting for the studies collected here is the West-Eurasian steppe region, extending from present-day Kazakhstan through southern Russia, Ukraine and Moldavia to the Carpathian Basin. The first articles deal with pre-Mongol, Turkic peoples of the region and their relations with the Byzantine Empire to the south, but the core of the volume is the history of the Golden Horde and its successor states, such as the Kazan and Crimean Khanates, whose Turco-Mongol overlords are often referred to as Tatars. These played a decisive role in the history of Western Central Asia and Eastern Europe in the 13th-16th centuries and had a fundamental influence on the rise of the Russian state. Particular articles look at Mongol institutions and terminology, others at the interaction of the medieval Tatar and Russian worlds.
The Volga Tatars
The Volga Tatars is the first Western-language study to investigate the history of the Volga Tatars—the earliest non-Christian and non-Slavic people to be incorporated into the Russian state—from the tenth through the twentieth centuries. The rare scholar to access sources in the Tatar language, Azade-Ay&şe Rorlich examines the shaping and evolution of Tatar identity, tracing the people's origins and conquest by the Russians, tsarist attempts to obliterate Tatar culture, and the growth of Tatar nationalism. At once a study of history, culture, religion, and politics, the book presents a solid frame of reference for one of Russia's Islamic peoples both before and after the Russian Revolution and illustrates the relevance of the Tatar past to modern events and concerns.
Who Gets the Past?
The diversion of scholarship on ethnicity by political forces has been studied in Nazi Germany, where folklore became central to national self-perception and consequently suffered from uncritical enthusiasms. Who Gets the Past? is one of the first studies of this phenomenon in another arena. In the Middle Volga region of Russia, the intellectuals of two ethnic groups are engaged in a protracted competition for the right to claim descent from various ancestries, most dating back to the first millennium A.D. Archeologists from both the Chuvash and the Tatar ethnic groups are attempting to present evidence connecting the groups with Turkic-speakers, Finnish-Ugric groups, Bulgars, or Sarmatians....
Russia and Kazan
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