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This collection of essays provides a timely reassessment of nineteenth-century Islamic art and architecture. The essays demonstrate that the arts of that era were vibrant and diverse, making ingenious use of native traditions and materials or adopting imported conventions and new technologies. However, traditionalists, revivalists and modernists all referred in one way or another to an Islamic heritage, whether to reinvent, revive or reject it. Beginning with an historical introduction and an assessment of changing attitudes towards the visual arts the following essays provide case studies of architecture and art in Ottoman Turkey, Egypt, Morocco, sub-Saharan Africa, Iran, Central Asia, India and the Caribbean. They examine such issues as patronage, sources of artistic inspiration and responses to European art. The essays have a relevance and importance for our understanding of the societies and attitudes of that time, and have a direct bearing on the more general debate concerning cultural identity and the integration of modern ideas in the Muslim world. The book is richly illustrated with very many illustrations in black-and-white and in full colour.
A dynasty that ruled for more than six centuries certainly developed many strategies to confront “legitimacy crises” and undertook various endeavors to legitimize their rule. After the introduction that establishes a theoretical framework for examining the Ottoman state’s legitimacy, the present volume deploys into three sections. “The Well-Founded Order” deals with the question of how the Ottomans imagined the order of their polity and how they tried to live up to this self-representation. “Religiosity and Orthodoxy” turns to the question of religiosity and orthodoxy as defined by Ottoman political theory and how these concepts related to the issue of legitimacy. The last section discusses how the Ottoman notions of legitimacy were exposed to criticism, discussion or simply to transformations in situations of crisis, especially in the 18th and 19th centuries.
Early in his career, Hitler took inspiration from Mussolini—this fact is widely known. But an equally important role model for Hitler has been neglected: Atatürk, the founder of modern Turkey, who inspired Hitler to remake Germany along nationalist, secular, totalitarian, and ethnically exclusive lines. Stefan Ihrig tells this compelling story.
This book examines the role of imperial narratives of multinationalism as alternative ideologies to nationalism in Central and Eastern Europe, the Balkans, and the Middle East from the revolutions of 1848 up to the defeat and subsequent downfall of the Habsburg and Ottoman empires in 1918. During this period, both empires struggled against a rising tide of nationalism to legitimise their own diversity of ethnicities, languages and religions. Contributors scrutinise the various narratives of identity that they developed, supported, encouraged or unwittingly created and left behind for posterity as they tried to keep up with the changing political realities of modernity. Beyond simplified noti...
The Russian Revolution of October 1917 was an event of global significance. Despite this fact, public attention and even research mostly focused on Russia and the other states that became part of USSR for many decades. The impact of these dramatic events on other parts of the world was neglected or not systematically explored until recently. And in analyzing the events, political history still dominates the field. This volume, which is largely based on papers presented at the third annual conference of the Graduate School for East and Southeast European Studies, adds to this image some valuable perspectives by exploring the culture as well as the political and cultural legacy of the Russian Revolution. Three focal points are taken here: the revolution’s rhetoric and performance, its religious semantics, and its impact on Asia.
Describes the geographical, cultural, sociopolitical, and economic aspects of the Middle East.
Nineteen international academics contribute fifteen chapters to this text examining issues faced by Muslim minority communities in the U.S., Europe, Australia, New Zealand, South Africa, and the Caribbean. The essays explore the movement of these minority communities from positions of invisibility to greater public visibility within their adopted countries. They reveal the challenges faced by Muslims as they seek to assume their legitimate places in Western societies which may or may not be willing to accept their presence or their demands. Annotation copyrighted by Book News, Inc., Portland, OR.
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