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The past fifty years has seen the emergence of an energetic dialogue between religion and the natural sciences that has contributed to a growing desire for interdisciplinarity among many constructive theologians. However, some have also resisted this trend, in part because it seems that the price one must pay for such engagement is much too high. Interdisciplinary work appears overly abstract and methodologically restrictive, with little room for systematic theologians self-consciously operating within a particular historical tradition. In Interdisciplinary Interpretation: Paul Ricoeur and the Hermeneutics of Theology and Science,Kenneth A. Reynhout seeks to address this concern by construct...
How can science and religion move together toward a collegial future? J. Wentzel van Huyssteen has spent decades developing an interdisciplinary platform for the fruitful engagement of science and religion. Compiled to celebrate van Huyssteen's 65th birthday, The Evolution of Rationalitygathers a stellar roster of scholars in van Huyssteen's main areas of philosophy, science, and theology. The contributors -- some of them Gifford lecturers and Templeton Prize winners -- offer significant new methodological and material proposals, giving evidence of van Huyssteen's impact on the shape and texture of interdisciplinary conversation itself. Their essays are arranged in three parts: modern and po...
Can a neuroscientist help a theologian interpret a medieval mystical text? Can a historian of religion help an anthropologist understand the effects of social cooperation on human evolution? Can a legal scholar and a theologian help each other think about how fear of God relates to respect for the law? In this volume leading scholars in ethics, theology, and social science sum up three years of study and conversation regarding the value of interdisciplinary theological inquiry. This is an essential and challenging collection for all who set out to think, write, teach, and preach theologically in the contemporary world. CONTRIBUTORS: John P. Burgess Peter Danchin Celia Deane-Drummond Agustín Fuentes Andrea Hollingsworth Robin W. Lovin Joshua Mauldin Friederike Nüssel Mary Ellen O'Connell Douglas F. Ottati Stephen Pope Colleen Shantz Michael Spezio
How did human beings originate? What, if anything, makes us unique? These questions have long been central to philosophers, theologians, and scientists. This book continues that robust interdisciplinary conversation with contributions from an international team of scholars whose expertise ranges from biology and anthropology to philosophical theology and ethics. The fourteen chapters in this volume are organized around Wentzel van Huyssteen's pioneering work in human rationality, embodiment, and evolutionary history. Bringing a variety of diverse perspectives to bear on a hotly debated issue, Human Origins and the Image of God showcases new research by some of today's finest scholars working on questions regarding human origins and human uniqueness.
Religions are not primarily expressed in people's heads and their thoughts, but in what they do. People use religious symbols in order to orientate or change themselves. In this way, religion is related to all realms of human life. Jan-Olav Henriksen shows that only against this backdrop can we understand the role of religions in human life. Book jacket.
Depoortere traces the links between French philosopher Alain Badiou and Pauline theology in the face of Nietzsche's proclamation of the death of God.
Paul Ricoeur (1913-2005) has been heralded as one of the most notable philosophers of the twentieth century. Like a stone skipping across the philosophical pond, he would write a major work in one field, then move on to another. As a consequence, he is among the most inter-disciplinarian of philosophers whose work not only explores such areas as existentialism, phenomenology, hermeneutics, structuralism, psychoanalysis, metaphor, narrative, and political ethics; it also bridges the gulf between Continental and Anglo-American philosophy. Despite this diversity,one can identify continuous threads running through Ricoeur's work that make him a major representative of hermeneutical philosophy, developing it much further in a critical direction. One of the areas to which he contributed greatly, almost in passing, was the philosophy of religion, where he made notable contributions in the areas of symbol, metaphor and epistemology. Ricoeur's work has been appropriated in theology, but often in an indirect way. This book will help the reader grasp the breadth of a complex philosopher, indicating the increasing relevance and appropriation of Ricoeur's work in theology.
What is the 'posthuman'? Is becoming posthuman inevitable-something which will happen to us, or something we will do to ourselves? Why do some long for it, while others fearfully reject it? These questions underscore the fact that the posthuman is a name for the unknown future, and therefore, not a single idea but a jumble of competing visions - some of which may be exciting, some of which may be frightening, and which is which depends on who you are, and what you desire to be. This book aims to clarify current theological and philosophical dialogue on the posthuman by arguing that theologians must pay attention to which form of the posthuman they are engaging, and to demonstrate that a 'posthuman theology' is not only possible, but desirable, when the vision of the posthuman is one which coincides with a theological vision of the human.
Drawing primarily on the work of Alain Badiou and Jean-Luc Nancy, plus Quentin Meillassoux and Slavoj Zizek, Watkin explores the theme of atheism through the ideas of the death of God and nihilism in contemporary French philosophy.
Taking both knowledge of evolution and belief in God as Creator into account, Henriksen's Life, Love, and Hope articulates a vision for understanding the relationship between God and human experience in contemporary terms. Henriksen maintains that evolutionary theory does not account for all that can and must be said about human life and experience. Conversely, he also argues that any belief in God as Creator can be informed and deepened by knowledge of evolution.--Publisher's website.