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This book is a constructive attempt at formulating a contemporary Pentecostal theology grounded in worship and witness. The theological vision expounded here is grounded in the Pentecostal story with its emphasis upon the fivefold Gospel. The doxological confession of Jesus as Savior, Sanctifier, Spirit Baptizer, Healer, and soon coming King provide the basic organizational structure of a Pentecostal narrative theology. Each chapter takes seriously these central convictions and allows them to shape, form, and reform various theological loci. Important issues such as methodology, hermeneutics, and theology as embodied worship and witness are addressed. The result is a vibrant and integrative theology fueled by a dynamic spirituality.
The story of how the legendary lost ballet, 'The Rite of Spring' (Le Sacre du Printemps) was recreated by Millicent Hodson and Kenneth Archer, including a Spectator's Guide with stop-frame photographs by Shira Klasmer of the Polish National Ballet onstage in the reconstructed 'Rite', together with quotes by observers from the time so that readers can 'see' the ballet as they 'hear' the voices of 1913.
In the past few decades there have been an increasing number of authors and movements that reject the classic Protestant understanding of justification (e.g., the New Perspective on Paul, Auburn Avenue Theology, the Renewal Movement, etc.). While the various proposals differ in many respects, they are generally united in their rejection of justification as a legal declaration made by the Father about the believer based on the work of the Son. In particular, among renewal (Pentecostal/Charismatic) authors, there have been several attempts to redefine justification, insisting that it is an umbrella term incorporating numerous redemptive ideas rather than a declaration of the believer’s right...
The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview or social imaginary. Thinking in Tongues unpacks and articulates the key elements of this Pentecostal worldview and then explores their implications for philosophical reflection on ontology, epistemology, aesthetics, language, science, and philosophy of religion. In each case, Smith demonstrates how the implicit wisdom of Pentecostal spirituality makes unique contributions to current conversations in Christian philosophy.
The Interpreting Spirit is both a consideration of the Spirit’s role in the interpretation of Scripture and a celebration of renewal scholarship. It examines those who have focused on the Spirit’s role in their hermeneutical considerations, recognizing common, uniting themes amidst the diversity of scholarly approach and opinion. Working on the principle that the Spirit communicates in ways that seek to unify and celebrate the other, Mather works diachronically from 1970, identifying and drawing together these common, uniting hallmarks into a collective understanding. Pivotal to Mather’s argument is her emphasis that we do not just interpret Scripture, but that the Spirit through Scripture, and working in our lives in ways that lead us towards Scripture, interprets us. The Interpreting Spirit is the first comprehensive analysis of the conversation surrounding pneumatic interpretation that has been taking place, particularly among renewal scholars, since 1970. It seeks to answer the notoriously difficult question, “What does the Spirit do in the process of biblical interpretation?”
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The response of Pentecostal and Charismatic churches to those suffering in their midst has generally been to seek the intervention of the Holy Spirit to bring about healing and transformation, or perhaps, education. But what happens when the suffering continues, it appears to be innocent and meaningless, and God seems to be absent? This study, drawing on Kevin Vanhoozer's "dramatic" approach to theology, argues that the way God calls us to "perform" as we seek to communicate with him amidst such situations is to lament, and to do so with the aid of the Holy Spirit. Rather than offering such an approach purely in opposition to the more "triumphalistic" responses common in Pentecostal/Charismatic theology and practice, this book seeks to show how a performance of lament is conducive to such theology and practice while acting as a much-needed corrective to certain aspects of it. What is provided here is therefore relevant reading for both scholars and pastors alike, particularly of Pentecostal/Charismatic church tradition, who grapple with the realities of suffering and the questions such realities produce.
The essential, easy-to-use classical ballet guide - spanning nearly two centuries of classical dance - with entries for more than eighty works from ballet companies around the world, from Giselle and Swan Lake to Cinderella and Steptext. This new edition has been revised to include new ballets by Wayne McGregor, Alexei Ratmansky and Christopher Wheeldon alongside classics by Tchaikovsky, Diaghilev and Balanchine. Features include: - plot summaries - an analysis of each ballet's principal themes - useful background and historical information - a unique, behind-the-scenes, performer's-eye view Dip in at random or trace the development of dance from cover to cover. Written by former Royal Ballet principal Deborah Bull and leading dance critic Luke Jennings, this ever popular Faber Pocket guide is a must for all ballet-goers - regulars and first-timers alike.
African Pentecostal Theology: Modality, Disciplinarity, and Decoloniality explores research methodology, theological disciplines, and contextualization as important aspects in the process of studying Pentecostal theology in an African context. Mookgo Solomon Kgatle outlines different data collection and data analysis methods, including the skills of interpreting and presenting research findings in a responsible manner. This book illustrates that Pentecostal theology, given its pneumatological approach, goes beyond conventional theological disciplines in transdisciplinary research. The development of knowledge in African Pentecostal Theology should recognize African Indigenous Knowledge Systems (AIKS), African oral and traditional cultures, and African indigenous languages to be relevant to Africans. Pentecostal theologians from different theological disciplines in Africa and globally will find this book a worthwhile read.