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The Moravians, a Protestant sect founded in 1727 by Count Nikolaus Ludwig von Zinzendorf and based in Germany, were key players in the rise of international evangelicalism. In 1741, after planting communities on the frontiers of empires throughout the Atlantic world, they settled the communitarian enclave of Bethlehem, Pennsylvania, in order to spread the Gospel to thousands of nearby colonists and Native Americans. In time, the Moravians became some of early America's most successful missionaries. Such vast projects demanded vast sums. Bethlehem's Moravians supported their work through financial savvy and an efficient brand of communalism. Moravian commercial networks, stretching from the P...
This contribution to the global history of ideas uses biographical profiles of 18th-century contemporaries to find what Salafist and Sufi Islam, Evangelical Protestant and Jansenist Catholic Christianity, and Hasidic Judaism have in common. Such figures include Muḥammad Ibn abd al-Waḥhab, Count Nikolaus Zinzendorf, Jonathan Edwards, John Wesley, Jean-Jacques Rousseau, and Israel Ba’al Shem Tov. The book is a unique and comprehensive study of the conflicted relationship between the “evangelical” movements in all three Abrahamic religions and the ideas of the Enlightenment and Counter-Enlightenment. Centered on the 18th century, the book reaches back to the third century for precedents and context, and forward to the 21st for the legacy of these movements. This text appeals to students and researchers in many fields, including Philosophy and Religion, their histories, and World History, while also appealing to the interested lay reader.
This volume brings together essays by leading German and American historians on the subject of German emigration in the eighteenth century when Germans were moving to a variety of destinations: Russia, Prussian Lithuania, and various other German territories as well as North America.What drove men and women from different regional and social backgrounds to leave their homes during this time? Some migrations were forced, as for the Mennonites, the Salzburger emigrants, and the French Huguenots; some were voluntary and determined by the wish for one's own land and greater social and economic opportunity. In all groups, religion was a prominent motivator and primary element of social identification and cohesion. Inevitably, migrants carried with them traditional skills and other indispensable cultural "baggage." A key strength of this book is that contributors emphasize the mutual exchanges that occurred among cultures.
While objections in the 20th century have been well documented there has been little study of pacifist beliefs in America's early conflicts. This work seeks to remedy this by shedding new light on early US religious and military history.
This book constitutes the refereed proceedings of the Third Australian Conference on Artificial Life, ACAL 2007, held in Gold Coast, Australia, in December 2007. The 34 revised full papers presented were carefully reviewed and selected from 70 submissions. Research in Alife covers the main areas of biological behaviour as a metaphor for computational models, computational models that reproduce/duplicate a biological behaviour, and computational models to solve biological problems.
The cities of eighteenth-century America packed together tens of thousands of colonists, who met each other in back rooms and plotted political tactics, debated the issues of the day in taverns, and mingled together on the wharves or in the streets. In this fascinating work, historian Benjamin L. Carp shows how these various urban meeting places provided the tinder and spark for the American Revolution. Carp focuses closely on political activity in colonial America's five most populous cities--in particular, he examines Boston's waterfront community, New York tavern-goers, Newport congregations, Charleston's elite patriarchy, and the common people who gathered outside Philadelphia's State Ho...
The eighteenth century was a time of significant change in the perception of marriage and family relations, the emphasis of reason over revelation, and the spread of political consciousness. The Unity of the Brethren, known in America as Moravians, experienced the resulting tensions firsthand as they organized their protective religious settlements in Germany. A group of the Brethren who later settled in Salem, North Carolina, experienced the stresses of cultural and generational conflict when its younger members came to think of themselves as Americans. The Moravians who first immigrated to America actively maintained their connections to those who remained in Europe and gave them the autho...