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This book focuses on the minority of Tibetan Muslims among the Tibetan Diaspora. Most scholars remain unaware of the Tibetan Muslim community or its associations with Buddhism and the Dalai Lama. As a religious and political leader, he is the embodiment of Tibetan space, territory, population, religion, and identity. The Western public has assumed a monolithic vision of Tibet as a pure Buddhist Theocracy. However, Tibet was impacted by other religions, i.e. Christianity and Islam. The 1.000,000 Tibetan refugees in India are one of the largest Tibetan Diaspora; the majority are Buddhist, and the Muslim minority is estimated at no more than a few hundred families. Tibetan Muslims constitute a minority within another Tibetan Buddhist minority of exiled Tibetans in India. The study based on field research emphasizes a hybrid process of the Tibetan Muslim's Diaspora in exile. A cultural Buddhist Tibetan heritage associated with Kashmiri Muslim rituals and customs creates hybrid cultural practices and traditions, which could be characterized as rhizomatic.
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Islamic Shangri-La transports readers to the heart of the Himalayas as it traces the rise of the Tibetan Muslim community from the 17th century to the present. Radically altering popular interpretations that have portrayed Tibet as isolated and monolithically Buddhist, David Atwill's vibrant account demonstrates how truly cosmopolitan Tibetan society was by highlighting the hybrid influences and internal diversity of Tibet. In its exploration of the Tibetan Muslim experience, this book presents an unparalleled perspective of Tibet's standing during the rise of post–World War II Asia.
Conduct of life in Tibetan Buddhism.
This important collection of articles by leading Chinese scholars of Islamic studies reflects current thinking about the past and present condition of Islam in China. It has a strong focus on China’s north-west, the most important region for the study of Islam in China. Most contributions relate to the Hui (Chinese-speaking) Muslims of Gansu and Qinghai provinces and the Ningxia Hui Autonomous Region but there are also chapters on the Uyghurs of Xinjiang. An important feature of this book is the attention paid to the Sufi orders: the role of these networks, which embody an inner-directed and mystical aspect of Islam, is crucial to the understanding of Muslim communities in both historical and contemporary China.
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This first-hand account of Tibetan life within a sacred society prior to the Chinese invasion is the most complete and definitive work to date on the subject of Islam in Tibet. It reveals fascinating interplay between the traditional cultures of Islam and Buddhism; the spiritual lives of these very different traditions recognize one another at a level behind external forms.
The series Worlds of Islam of the Swiss Asia Society publishes high-quality research on present-day and historical Islamic cultures and societies covering fields such as history, literature, philosophy, politics and arts, as well as interpretations and translations of primary sources. Furthermore the series presents studies focusing on current topics and affairs appealing not only to the academic public, but also to a public generally interested in the Islamic World. The series provides a forum for scholarly work in the fields of humanities and social sciences in Switzerland. However, the series is also committed to the rich variety of studies and writing on the Islamic World in the international research community. The principal languages of publication of monographs and anthologies are German, French and English. The series is supervised by an editorial board which is advised by representatives in Islamic Studies.