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The Time-Travels of the Man Who Sold Pickles and Sweets
Ibn Shalaby, like many Egyptians, is looking for a job. Yet, unlike most of his fellow citizens, he is prone to sudden dislocations in time. Armed with his trusty briefcase and his Islamic-calendar wristwatch, he bounces uncontrollably through Egypt's rich and varied past, with occasional return visits to the 1990s. Through his wild and whimsical adventures, he meets, befriends, and falls out with sultans, poets, and an assortment of celebrities--from Naguib Mahfouz to the founder of the city of Cairo. Khairy Shalaby's nimble storytelling brings this witty odyssey to life.
The Lodging House
A young man's dreams for a better future as a student in the Teachers' Institute are shattered after he assaults one of his instructors for discriminating against him. From then on, he begins his descent into the underworld. This novel takes on epic dimensions as the narrator escorts us on a journey to this underworld.
The Hashish Waiter
Tucked away in a rundown quarter, just out of sight of downtown Cairo, a group of intellectuals gather regularly to smoke hashish in Hakeem’s den. The den is the center of their lives, both a refuge and a stimulus, and at the center of the den is the remarkable man who keeps their hashish bowls topped up—Rowdy Salih. While his former life is a mystery to his loyal clientele of writers, painters, film directors, and even window dressers, each sees himself reflected in Salih; but without his humor, humility, or insight, or his occasional passions fueled by hootch. And when the nation has to face its own demons during the peace initiative of the 1970s, it is Rowdy Salih who speaks for them all. This is a comic novel with a broken heart, very like Salih himself, whose warm rough voice calls out long after we have recovered from the novel’s painful conclusion.
The Hashish Waiter
During the peace initiative of the 1970s in Cairo, Egypt, a group of writers and artists gather in a downtown hashish bar, where they revere its insightful, humble and funny waiter, Rowdy Salih, and look to him to carry them though a difficult time in their country's history. By the author of The Lodging House.
The Book of Khartoum
Khartoum, according to one theory, takes its name from the Beja word hartooma, meaning meeting place . Geographically, culturally and historically, the Sudanese capital is certainly that: a meeting place of the Blue and White Niles, a confluence of Arabic and African histories, and a destination point for countless refugees displaced by Sudan s long, troubled history of forced migration. In the pages of this book the first major anthology of Sudanese stories to be translated into English the city also stands as a meeting place for ideas: where the promise and glamour of the big city meets its tough social realities; where traces of a colonial past are still visible in day-to-day life; where ...
The Literary Atlas of Cairo
Unlike The Literary Atlas of Cairo, which focuses on the literary geopolitics of the cityscape, this companion volume immerses the reader in the complex network of socioeconomic and cultural lives in the city. The seven chapters first introduce the reader to representations of some of Cairo's prominent profiles, both political and cultural, and their impact on the city's literary geography, before presenting a spectrum of readings of the city by its multiethnic, multinational, and multilingual writers across class, gender, and generation. Daunting images of colonial school experiences and startling contrasts of postcolonial educational realities are revealed, while Cairo's moments of political participation and oppression are illustrated, as well as the space accorded to women within the city across history and class. The city's marginals are placed on its literary map, alongside representations of the relationship between writing and drugs, and the places, paraphernalia, and products of the drug world across class and time.
Cairo Swan Song
Cairo, Mother of the World, embraces millions--but some of her children make their home in the streets, junked up and living in the shadows of wealth and among the monuments that the tourists flock to see. Mustafa, a former student radical who never believed in the slogans, sets out to tell their story, but he has to rely on the help of his American girlfriend, Marcia, who he is not sure he can trust. Meanwhile, his former leftist friends are now all either capitalists or Islamists. Alienated from a corrupt and corrupting society, Mustafa watches as the Cairo he cherishes crumbles around him. The men and women of the city struggle to find lovers worthy of their love and causes worthy of their sacrifice in a country that no longer deserves their loyalty. The children of the streets wait for the adults to take notice. And the foreigners can always leave.
The Time-travels of the Man who Sold Pickles and Sweets
Ibn Shalaby, like many Egyptians, is looking for a job. Yet, unlike most of his fellow citizens, he is prone to sudden dislocations in time. Armed with his trusty briefcase and his Islamic-calendar wristwatch, he bounces uncontrollably through the Fatimid, Ayyubid, and Mamluk periods, with occasional return visits to the 1990s. Along the way, he meets celebrities such as Jawhar, the founder of Cairo. He also encounters other time travelers, including the historian Maqrizi. After his cassette recorder fails to impress a Fatimid caliph, he finds himself trapped in the 1300s. He joins the barbarians, cannibals, and prisoners of war who have taken over the monumental Storehouse of Banners and set up their own state in defiance of the Mamluk order. Forced to play the role of double agent, Ibn Shalaby is caught up in the struggle between the rebels and the ruling dynasty.
Conscience of the Nation
Artfully combining social and literary history, this unique study explores the dual loyalties of contemporary Egyptian authors from the 1952 Revolution to the present day. Egypt's writers have long had an elevated idea of their social mission, considering themselves 'the conscience of the nation.' At the same time, modern Egyptian writers work under the liberal conception of the writer borrowed from the European model. As a result, each Egyptian writer treads the tightrope between authority and freedom, social commitment and artistic license, loyalty to the state and to personal expression, in an ongoing quest for an elusive literary ideal. With these fundamentals in mind, Conscience of the Nation examines Egyptian literary production over the past fifty years, surveying works by established writers, as well as those of dozens of other authors who are celebrated in Egypt but whose writings are largely unknown to the foreign reader. Novelists and poets, scriptwriters and playwrights, critics and journalists all have battled with and tried to resolve the tensions inherent in the conflicting forces of self and society.
