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Private Worship, Public Values, and Religious Change in Late Antiquity
Conventional histories of late antique Christianity tell the story of a public institution - the Christian church. In this book, Kim Bowes relates another history, that of the Christian private. Using textual and archaeological evidence, she examines the Christian rituals of home and rural estate, which took place outside the supervision of bishops and their agents. These domestic rituals and the spaces in which they were performed were rooted in age-old religious habits. They formed a major, heretofore unrecognized force in late ancient Christian practice. The religion of home and family, however, was not easily reconciled with that of the bishop's church. Domestic Christian practices presented challenges to episcopal authority and posed thorny questions about the relationship between individuals and the Christian collective. As Bowes suggests, the story of private Christianity reveals a watershed in changing conceptions of "public" and "private," one whose repercussions echo through contemporary political and religious debate.
Connected Histories of the Roman Civil Wars (88–30 BCE)
This book offers a distinctive take on the civil wars that unfolded in the Late Roman Republic. It frames their discussion against the backdrop of the Mediterranean contexts in which they were fought, and sets out to bring to the centre of the debate the significance of provincial agency on a traumatic and complex process, which cannot be understood through an exclusive focus on Roman and Italian developments. The study of the late Republican civil wars can be productively read as an exercise of ‘connected history’, in which the fundamental interdependence of the Mediterranean world comes to the fore through a set of case studies that await to be understood through a properly integrative approach. Our project brings together an international and diverse lineup of scholars, who engage with a wide range of literary, documentary, and archaeological material, and make a collective contribution to the reframing of a problem that requires a collaborative and interdisciplinary outlook, and can yield invaluable insights to the understanding of the Roman imperial project.
Patrons and Viewers in Late Antiquity
Antiquity was a multi-cultural and multi-religious world. Meetings and interactions between cultures in East and West, and the consequent widespread exchange of ideas had an enormous impact on cultural practices and the creation of identities. These cultural diversities are reflected by both the archaeological material and the written sources. Patrons of luxurious buildings, elaborate grave monuments, and churches used architecture and images to demonstrate political, social and religious power. These buildings and their embellishment with sculpture, mosaics and paintings were strong factors in communicating identity and attitudes both in the public and private spheres. The continuous produc...
The Politics of Identity in Visigothic Spain
Previous scholarship has interpreted Bishop Isidore of Seville (d. 636) retrospectively as the architect of the medieval Spanish church, as the father of Spanish identity, and as a key figure in the transmission of Classical and Patristic learning to the Middle Ages. Drawing on recent studies on identity formation in the early medieval period and an upsurge in interest in late antique Spain, this book examines the historical Isidore as a social actor managing a complex web of responsibilities and relationships. A comparative analysis of Isidore's historical works demonstrates that writing about the past was a method for reconciling Visigothic kings, nobles and Spanish bishops in a period of transformation. This results in a fresh portrait of Isidore as motivated, both politically and pastorally, to balance competing interests and ensure the spiritual and material security of the people of Spain.
The Early Modern Invention of Late Antique Rome
A new look at the Cult of the Saints in late antiquity: did it really dominate Christianity in late antique Rome?
The Care of the Dead in Late Antiquity
In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest that Christians occupied exclusive or isolated burial grounds in this early period. In fact, as late as the fourth and fifth centuries the Church did not impose on the faithful specific rituals for laying the dead to rest. In the preparation of Chr...
Controlling Contested Places
From constructing new buildings to describing rival-controlled areas as morally and physically dangerous, leaders in late antiquity fundamentally shaped their physical environment and thus the events that unfolded within it. Controlling Contested Places maps the city of Antioch (Antakya, Turkey) through the topographically sensitive vocabulary of cultural geography, demonstrating the critical role played by physical and rhetorical spatial contests during the tumultuous fourth century. Paying close attention to the manipulation of physical places, Christine Shepardson exposes some of the powerful forces that structured the development of religious orthodoxy and orthopraxy in the late Roman Em...
Gender Differences and the Making of Liturgical History
Mapping uncharted territory in the study of liturgy's past, this book offers a history to contemporary questions around gender and liturgical life. Teresa Berger looks at liturgy's past through the lens of gender history, understood as attending not only to the historically prominent binary of "men" and "women" but to all gender identities, including inter-sexed persons, ascetic virgins, eunuchs, and priestly men. Demonstrating what a gender-attentive inquiry is able to achieve, Berger explores both traditional fundamentals such as liturgical space and eucharistic practice and also new ways of studying the past, for example by asking about the developing link between liturgical presiding and priestly masculinity. Drawing on historical case studies and focusing particularly on the early centuries of Christian worship, this book ultimately aims at the present by lifting a veil on liturgy's past to allow for a richly diverse notion of gender differences as these continue to shape liturgical life.
Local Worship, Global Church
How would the history of Roman Catholic worship look if it were viewed first from the perspective of the “people in the pews” rather than through the deliberations of popes and church councils or the writings of theologians? How did the “common people” down through the ages understand what they were doing when they came together in worship—and was this understanding always the same as the “official” interpretation of the church authorities? In Local Worship, Global Church, Mark Francis explores the history of the liturgy from “the bottom up” rather than from “the top down” and comes to conclusions that complement our understanding of the history of the liturgy and its relationship to faithful Christians from the first century CE to our own time.
