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NEW YORK TIMES BESTSELLER • Laurie R. King’s Mary Russell–Sherlock Holmes series weaves rich historical detail and provocative themes with intriguing characters and enthralling suspense. Russell and Holmes have become one of modern literature’s most beloved teams. But does this adventure end it all? Mary Russell is used to dark secrets—her own, and those of her famous partner and husband, Sherlock Holmes. Trust is a thing slowly given, but over the course of a decade together, the two have forged an indissoluble bond. And what of the other person to whom Mary Russell has opened her heart: the couple’s longtime housekeeper, Mrs. Hudson? Russell’s faith and affection are suddenly...
Gegenwärtig erlebt der Süden Europas in der öffentlichen Debatte eine neue Konjunktur. Mit Vorliebe wird dabei ein europäischer Nord-Süd-Gegensatz heraufbeschworen, ohne jedoch auf seine lange Geschichte zu blicken. Wirtschaftlich und politisch unterentwickelt, unterschieden sich Italien, Spanien, Portugal und Griechenland nach dem Zweiten Weltkrieg von den sogenannten westeuropäischen Gesellschaften. Zu Beginn des 21. Jahrhunderts schien diese Ungleichheit überwunden. Nun droht die Schuldenkrise den Kontinent erneut zu spalten. Die Beiträge hinterfragen gängige Annahmen und Bilder von "Südeuropa " und ergründen, inwiefern der "Süden" einen homogenen Raum mit strukturellen Gemeinsamkeiten darstellt.
This authoritative Handbook provides an interdisciplinary appraisal of the field of return migration, advancing concepts and theories and setting an agenda for new debates.
Award-winning journalist Russell Skelton presents a devastatingly revealing portrait of Papunya, a Western Desert community that once showed such promise, now a community in severe crisis.
Returning migrants have been involved in post-socialist transformation processes all across Eastern and Southeastern Europe. Engaged in politics, the economy, science and education, arts and civil society, return migrants have often exerted crucial influence on state and nation-building processes and on social and cultural transformations. However, remigration not only comprises stories of achievements, but equally those of failed integration, marginalization, non-participation and lost potential - these are mostly stories untold. The contributions to this volume shed light on processes of return migration to various Eastern and Southeastern European countries from multidisciplinary perspectives. Particular attention is paid to anthropological approaches that aim to understand the complexities of return migration from individual perspectives.
It is 1921 and Mary Russell--Sherlock Holmes's brilliant apprentice is on the verge of acquiring a sizable inheritance. Independent at last her most baffling mystery may now involve Holmes and the burgeoning of a deeper affection between herself and the retired detective. Russell's attentions turn to the New Temple of God and its leader, Margery Childe, a charismatic suffragette and a mystic, whose draw on the young theology scholar is irresistible. But when four bluestockings from the Temple turn up dead shortly after changing their wills, could sins of a capital nature be afoot?
It began as a problem in one of Holmes' beloved beehives, led to a murderous cult, and ended - or so they'd hoped - with a daring escape from a sacrificial altar. Instead, Mary Russell and her husband, Sherlock Holmes, have stirred the wrath and the limitless resources of those they've thwarted. Now they are separated and on the run, wanted by the police, and pursued across the Continent by a ruthless enemy with powerful connections.
In this book Larry Harwood situates and evaluates Bertrand Russell’s thought on religion within the context of Russell’s biography. His well-known animus toward religious belief is highlighted and maintained without neglecting his quieter and comparatively unknown quest for something religious. The book argues that while Russell’s critique of religious belief is not unlike that of other thinkers, his superlative prose, extraordinary skill with words, and candor gave him an advantage and audiences beyond competing secular thinkers. Harwood argues that among secularists few have been as vehemently critical of religious belief and believers as Russell, while even fewer have displayed his appetite for some religious truth. The author presses these two antipodes in Russell’s mind to provide a holistic picture of the life and thought of arguably the greatest philosopher of the twentieth century. By the conclusion of this study, the reader has witnessed Russell as not only a petulant and abiding critic of religious belief, but also as a thinker who has “carried the burden of God.”