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Accessible and comprehensive, Contemporary Theology: An Introduction by professor and author Kirk R. MacGregor provides a chronological survey of the major thinkers and schools of thought in modern theology in a manner that is both approachable and intriguing. Unique among introductions to contemporary theology, MacGregor includes: Evangelical perspectives alongside mainline and liberal developments The influence of philosophy and the recent Christian philosophical renaissance on theology Global contributions Recent developments in exegetical theology The implications of theological shifts on ethics and church life Contemporary Theology: An Introduction is noteworthy for making complex thought understandable and for tracing the landscape of modern theology in a well-organized and easy-to-follow manner.
As the first systematic theology of its kind, the ecumenical construction synthesizes the strengths of what are typically considered two disparate branches of Christianity, namely, Roman Catholicism and Anabaptism. Focusing on the celebrated Jesuit neo-Scholastic theologian Luis de Molina (1535-1600) and the evangelical peace communities from the early modern period onward, this system integrates the best in Catholic philosophical theology with the best historical implementations of the Free Church ecclesiological tradition. In doing so, this progressive doctrinal edifice furnishes provocative new answers to perennial quandaries. Included in this discussion are the polarity between sovereign...
This book provides original and controversial contributions into specific areas of Johannine studies, along with defenses of various traditional theological interpretations of John that are commonly overlooked in New Testament scholarship. Kirk R. MacGregor offers new insights into the authorship of the Fourth Gospel, the content of the underlying Signs Source, the meaning of the phrases “believe in him” and “believe in his name,” Jesus’ claim that Abraham saw his day, the significance of John 14.6, and why the resurrected Jesus upbraided Thomas. MacGregor employs the doctrine of middle knowledge to reconcile the seemingly paradoxical Johannine claims of divine predestination, genuine human freedom, and the universal divine salvific will. He defends the ontological equality but functional subordination of the Johannine Jesus to God the Father as well as the deity and personality of the Holy Spirit as presented by the Gospel of John.
This volume represents a significant advance of the philosophical and theological conversation surrounding Molinism. It opens by arguing that Molinism constitutes the best explanation of the scriptural data on divine sovereignty, human freedom, predestination, grace, and God's salvific will. The alleged biblical prooftexts for open theism are better explained, according to Kirk MacGregor, by Molinism. Responding to philosophical critics of Molinism, MacGregor offers a novel solution to the well-known grounding objection and a robust critique of arguments from explanatory priority. He also presents a Molinist interpretation of branching time models as heuristic illustrations of the relationship between possibility and feasibility. Seeking to push Molinism into new territories, MacGregor furnishes a Molinist account of sacred music, according to which music plays a powerful apologetic function. Finally, regarding the nature of hell, MacGregor contends that Molinism is compatible with both eternalism and eventual universalism.
Contemporary Theology: An Introduction by Kirk MacGregor introduces major thinkers and schools of thought from the beginning of the 19th century to the present, including non-Western voices, evangelical perspectives, and philosophical developments alongside the widely acknowledged main streams of modern theology.
Does humanity possess the freedom to think and act, or are we always caused and determined to think and act—exactly how we think and act—by things outside of our control? If we are always causally determined to think and act by things outside of our control, then how can humans be genuinely responsible for any of our thoughts or following actions? However, if humanity is genuinely free and responsible for at least some of our thoughts and actions, then how can the Christian rationally affirm the doctrine that God is totally sovereign and predestines all things? In Human Freedom, Divine Knowledge, and Mere Molinism, Timothy A. Stratton surveys the history of theological thought from Augus...
Spanish theologian Luis de Molina is enjoying a quiet resurgence among Protestant scholars, a late appreciation for the Reformation-era Jesuit and contemporary of Calvin and Arminius. In the first full work ever on Molina, author Kirk R. MacGregor explores the life and original contributions of the brilliant philosophical theologian.
Paul Tillich and Religious Socialism: Towards a Kingdom of Peace and Justice argues that the Kingdom of God—the reign of God over all human affairs via God’s manifestations in love, power, and justice—can be fragmentarily achieved through a religious socialism that creatively integrates the early Tillich’s socialist thinking with later insights throughout Tillich’s theological career and with contemporary developments in just peacemaking. The resulting religious socialism is defined by economic justice and a recognition of the sacred reality in all human endeavors. It employs Christianity to furnish the necessary depth for warding off materialism and affirming the spiritual dimensi...
The philosophies of French thinkers Derrida, Lyotard, and Foucault form the basis for postmodern thought and are seemingly at odds with the Christian faith. However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims. Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship. This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.
Calvinism and Middle Knowledge is an anthology of essays that moves the discussion of Molinism/middle knowledge out of the philosophical arena, where it has almost exclusively remained, and into the broader theological community. In particular, it sparks a conversation between Calvinists and Molinists regarding the fruitfulness or deficiencies of middle knowledge and the feasibility or infeasibility of Calvinist use of middle knowledge without acceptance of libertarian human freedom. To this end, nine distinguished experts address such topics as the history of the doctrine of middle knowledge, the potential role of Molinism in discussions of evolution and intelligent design, Calvinist concerns with Molinism, and Calvinist appropriation of middle knowledge. This book empowers theologians, historians, biblical scholars, and pastors to join the ongoing conversation and to judge for themselves what explanatory role middle knowledge may or may not play in accounts of providence and practical theology.