Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Baptism in the Holy Spirit
In Baptism in the Holy Spirit, Koo Dong Yun analyzes nine different theologians' constructs of "Spirit baptism," also known as "baptism of the Holy Spirit," as reflected from their various ecclesiastical and theological traditions (Roman Catholic, Lutheran, Dispensational, Pentecostal, and Reformed). This comparative study further underscores three distinctive features of Pentecostal theology: the Lukan orientation, the vitality of experience, and the verifiability of Spirit baptism.
The Spirit in the World
Pentecostal scholars from four continents here offer constructive theological proposals focusing on the role of the Holy Spirit in diverse cultural and religious contexts. Typical Pentecostal topics Spirit-baptism, healing, and other charisms are interwoven with such themes as post-colonialism, religious plurality, racial diversity, and cultural heritage.
The Holy Spirit and Ch'i (Qi)
This book articulates a contextual pneumatology from a perspective of the Eastern idea of ch'i (ki in Korean). Rather than understanding the Spirit from a Westernized philosophical perspective, this book utilizes East Asian categories rooted in the I Ching and Asian religions in dialogue with such prominent Western theologians as Barth, Pannenberg, Moltmann and Harvey Cox. The result is an exciting interaction between the Bible, traditions of the West, and experiences of the Spirit rooted in East Asia. Yun argues that the formal dimension of the Spirit (sangjeok) is present and active in all cultures and religions while the material dimension of the Spirit (muljeok) is categorically revealed and embodied through the life of Jesus Christ, the event of Pentecost, and Charisms given to the church. In making his case, he mediates a creative balance between countercultural and exclusivist models on the one hand, and pluralistic and anthropocentric models on the other.
Theological Hermeneutics in the Classical Pentecostal Tradition
In Theological Hermeneutics in the Classical Pentecostal Tradition, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theological hermeneutics through four hermeneutical types and concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism.
Asian Contextual Theology for the Third Millennium
In this volume, an attempt is undertaken to highlight the genesis, progress, and transformation of Asian contextual theology of minjung, introducing its historical point of departure, its development, and its transformation in light of younger Korean and Korean American scholars' endeavors. In this regard, the new Asian contextual theology, which is emerging, strives to integrate both minjung and the wisdom of World Religions into its own framework and direction, assuming the character of a public theology and remaining humble and open before God's mystery while featuring its association with minjung in a holistic way.
The Spirit, Indigenous Peoples and Social Change
In The Spirit, Indigenous Peoples and Social Change Michael Frost explores a pentecostal theology of social engagement in relation to Māori in New Zealand. Pentecostalism has had an ambiguous relationship with Māori and, in particular, lacks a robust and coherent theological framework for engaging in issues of social concern. Drawing on a number of interviews with Māori pentecostal leaders and ministers, Frost explores the transformative role of pentecostal experience for Māori cultural identity, a holistic theology of mission, an indigenous prophetic emphasis, and consequent connections between pentecostalism and liberation. He thus contributes a way forward for pentecostal theologies of social change in relation to Māori, with implications for pentecostalism and indigenous peoples in the West.
The Virtue of Bonhoeffer’s Ethics
Does Dietrich Bonhoeffer's Ethics have any affinities with what we have now come to call virtue ethics? If so, what is the relationship between those affinities and the more widely recognized influence of Karl Barth? Moberly seeks to answer these questions through close analysis of the Ethics and engagement with other interpreters of Bonhoeffer, while discussing the nature of virtue ethics in a Christian context. The answers may be surprising, but they are certainly rewarding for anyone wanting to better understand Bonhoeffer and to see how his work could be helpful for current ethical debates.
To the Ends of the Earth
No branch of Christianity has grown more rapidly than Pentecostalism, especially in the southern hemisphere. There are over 100 million Pentecostals in Africa. In Latin America, Pentecostalism now vies with Catholicism for the soul of the continent, and some of the largest pentecostal congregations in the world are in South Korea. In To the Ends of the Earth, Allan Heaton Anderson explores the historical and theological factors behind the phenomenal growth of global Pentecostalism. Anderson argues that its spread is so dramatic because it is an "ends of the earth" movement--pentecostals believe that they are called to be witnesses for Jesus Christ to the furthest reaches of the globe. His wi...
Denuded Devotion to Christ
Much of the emerging Protestantism of the sixteenth century produced a Reformation in conscious opposition to formal philosophy. Nevertheless, sectors of the Reformation produced a spiritualizing form of Platonism in the drive for correct devotion. Out of an understandable fear of idolatry or displacement of the uniquely redemptive place of Christ, Christian piety moved away from the senses and the material world--freshly uncovered in the Reformation.This volume argues, however, that in the quest for restoring true religion, sectors of the Protestant tradition impugned too severely the material components of prior Christian devotion.Larry Harwood argues that a similar spiritualizing tendency...
Prayer as Memory
What would a comparative study of prayer look like? If the human impulse is to survive by thinking and acting religiously, Reinhart says religion is born on the day prayer first finds breath. He discusses prayer as a discourse since that first day that is speech out of brokenness or suffering is expressed in the hope of something more. Through his engagement with theorists of language and memory (Habermas, Derrida, Metz, Ricoeur, and others), Reinhart develops a framework that sustains an innovative approach to apocalyptical thought that also lays the foundation for a new field: the comparative study of prayer.
