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The phenomenon of filial piety is fundamental to our understanding of Chinese culture. An international team of contributors provides an excellent collection of essays that explore its role in various areas of life throughout history.
This book provides a detailed comparative overview of an array of elaborate grammatical resources used in Southeast Asian languages.
Chinese storytelling has survived through more than a millennium into our own time, while similar oral arts have fallen into oblivion in the West. Under the main heading of 'The Eternal Storyteller', in August 1996 the Nordic Institute of Asian Studies hosted an International Workshop on Oral Literature in Modern China. To this meeting, the first of its kind in Europe, five special guests were invited - master tellers from Yangzhou: Wang Xizotang, Li Xintang, Fei Zhengliang, Dai Buzhang and Hui Zhaolong. The volume derived from this meeting includes an introductory article written by John Miles Foley entitled 'A Comparative View on Oral Traditions'. Thereafter, a wide range of topics relating to Chinese oral literature is covered under the headings: 'Historical Lines', 'A Spectrium of Genres', 'Studies of Yangzhou and Suzhou Story- telling' and 'Performances of Yangzhou Storytelling'. However, the present volume does more than include papers derived from the meeting. It is also lavishly illustrated in word and picture from performances by the guest-storytellers. In so doing, the world of Chinese story telling is not just described and analysed - it is also brought to life.
International migration is favoured by the governments of many poorer countries despite often well-publicized abuses affecting individual migrant workers. Not only is local unemployment reduced but also it is expected that the migrants will learn new skills, with many even becoming entrepreneurs on their return home. Meantime they are seen as a source of foreign remittances, providing needed capital for economic development. Such is the attitude in Pakistan from where thousands of migrant workers leave every year for the Gulf states especially. An anthropological study approaching this issue from a local (village) level, this book focuses on two areas of the Punjab. Describing the historical...
First published in 1997. This cookbook invites you to sample cuisines that are still exotic even in the post-modern kitchen. Try out cooking techniques from the Colombian Amazon or from Highland New Guinea. Experiment with recipes from a Malaysian fishing village or taste a Maroon dish from the Jamaican mountains. The idea that a meal should be made up of a sequence of dishes is by no means universal, but there is no reason why one might not construct a syncretic menu. But this book does not just offer a string of recipes. Cooking and eating can be a way of travelling to foreign countries, just as food can trigger memories and bring the past back to you. This book is also a practical introduction to the anthropology of food.
Traditionally, the tumultuous period 1930-50 in South East Asia has been viewed as a dichotomy, of European vs Asian or imperialist vs nationalist. This highly acclaimed volume presents another (triangular) perspective and challenges established wisdom about the period.
The language described in this monograph is spoken by a small hilltribe in Northern Indochina. Its existence has attracted considerable attention because of the legendary and intriguing primitiveness of the Mlabri or 'Spirits of the Yellow Leaves', as they are traditionally called, but reliable information about the cultural heritage and particularly the language is sparse. This is true in particular of an ethnic subgroup whose culture and language are now close to extinction: the group is referred to as the 'Minor Mlabri'. This monograph is based on field notes from 1988 and later years in which the author visited the 'Minor-Mlabri'. The Mlabri are traditionally hunter-gatherers and seem to...
Catalogue of libraries and research institutions.
"This book looks closely at the Malaysian following of the contemporary Indian godman, Sathya Sai Baba, a neo-Hindu guru famed for his miracle working. The '911' attacks on the United States and subsequent 'war on terrorism' have brought a discussion of transnational 'religious' networks onto centre stage. While the Sai Baba movement has no militaristic ideology, it may - like any other such movement - ultimately call into question the sovereignty of the nation state. Today, then, issues of faith and devotion are more urgent than ever in the interfaces between diverse world-views, not only at local and national levels but, increasingly, at the global level as well."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The study of childhood in academia has been dominated by a mono-cultural or WEIRD (Western, educated, industrialized, rich, and democratic) perspective. Within the field of anthropology, however, a contrasting and more varied view is emerging. While the phenomenon of children as workers is ephemeral in WEIRD society and in the literature on child development, there is ample cross-cultural and historical evidence of children making vital contributions to the family economy. Children’s “labor” is of great interest to researchers, but widely treated as extra-cultural—an aberration that must be controlled. Work as a central component in children’s lives, development, and identity goes unappreciated. Anthropological Perspectives on Children as Helpers, Workers, Artisans, and Laborers aims to rectify that omission by surveying and synthesizing a robust corpus of material, with particular emphasis on two prominent themes: the processes involved in learning to work and the interaction between ontogeny and children’s roles as workers.