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Though many ethicists have the intuition that we should leave nature alone, Kyle Johannsen argues that we have a duty to research safe ways of providing large-scale assistance to wild animals. Using concepts from moral and political philosophy to analyze the issue of wild animal suffering (WAS), Johannsen explores how a collective, institutional obligation to assist wild animals should be understood. He claims that with enough research, genetic editing may one day give us the power to safely intervene without perpetually interfering with wild animals’ liberties. Questions addressed include: In what way is nature valuable and is intervention compatible with that value? Is intervention a requirement of justice? What are the implications of WAS for animal rights advocacy? What types of intervention are promising? Expertly moving the debate about human relations with wild animals beyond its traditional confines, Wild Animal Ethics is essential reading for students and scholars of political philosophy and political theory studying animal ethics, environmental ethics, and environmental philosophy.
Conceptual analysis has fallen out of favor in political philosophy. The influence of figures like John Rawls and Ronald Dworkin has led political philosophy to focus on questions about what should be done, and to ignore questions about the usage of words. In this book, Kyle Johannsen calls for renewed attention to the manner in which the word ‘justice’ is and should be used. Focusing on the late work of G.A. Cohen, Johannsen argues that debates over both the content and scope of egalitarian justice are, to a large extent, really just conceptual. Whereas some philosophers have been using the term ‘justice’ to refer to one among a plurality of values, others have been using it to refer to institutional rightness. Though the latter use of ‘justice’ is presently more dominant, he argues that much is to be gained from thinking of justice as one value among many. Doing so sheds light on the nature of both democracy and legitimacy, and, paradoxically, makes better sense of the idea that justice is ‘the first virtue of institutions’.
A pithy work of philosophical anthropology that explores why humans find moral orders in natural orders. Why have human beings, in many different cultures and epochs, looked to nature as a source of norms for human behavior? From ancient India and ancient Greece, medieval France and Enlightenment America, up to the latest controversies over gay marriage and cloning, natural orders have been enlisted to illustrate and buttress moral orders. Revolutionaries and reactionaries alike have appealed to nature to shore up their causes. No amount of philosophical argument or political critique deters the persistent and pervasive temptation to conflate the “is” of natural orders with the “ought...
Major scholars assess G. A. Cohen's contribution to the debate on the nature of egalitarian justice.
We are currently facing the sixth mass extinction of species in the history of life on Earth, biologists claim—the first one caused by humans. Heise argues that understanding these stories and symbols is indispensable for any effective advocacy on behalf of endangered species. More than that, she shows how biodiversity conservation, even and especially in its scientific and legal dimensions, is shaped by cultural assumptions about what is valuable in nature and what is not.
On the day Janey Blackman finishes school she discovers that her life is a lie: the man her mother married is not her father. Stunned and betrayed, Janey leaves home to build a different life. In 1950s London, Janey takes a room in a boarding house, acquires a job and falls head-over-heels for gallery owner David Foley, who is engaged to Posy Bantley-Brown, her old school-nemesis. After David and Posy marry, Janey learns that her birth-father finally wants to meet her. Now Janey wonders if Frank Blackman, the man who married her mother knowing she carried another man's child, is a truer father. AWARDS: Write Choice Readers' Award REVIEWS: "Wonderfully written, a nostalgic experience for anyone who grew up insecure and 'outside' the popular/rich/beautiful group. Anyone who likes Maeve Binchy's books will love this one. ~Judy Jackson, Author of Find Her Keep Her. "With wit, keen insight and an eye for detail, Gregory draws the reader into the world of her courageous, yet vulnerable heroine. Quite simply... unforgettable. ~Gael Morrison, bestselling author of Heart Of A Woman. OTHER TITLES by Kay Gregory A Woman of Experience A Woman of Impulse
This book further develops the interventionist literature on wild animal suffering using different theoretical frameworks, including some that have never previously been used to ground our positive duties to wild animals. It was originally published as a special issue of the journal Ethics, Policy & Environment.
Business Cases in Ethical Focus is a new collection of in-depth case studies from around the world, covering all major areas of business ethics. Cases address a broad range of topics such as the ethics of entrepreneurship and finance, the challenges that diversity raises for business, and whistleblowing. The cases are provocative yet complex, conveying the difficulty of moral dilemmas and the potential for reasonable disagreement.
A compelling case for why it's time for socialism Is socialism desirable? Is it even possible? In this concise book, one of the world's leading political philosophers presents with clarity and wit a compelling moral case for socialism and argues that the obstacles in its way are exaggerated. There are times, G. A. Cohen notes, when we all behave like socialists. On a camping trip, for example, campers wouldn't dream of charging each other to use a soccer ball or for fish that they happened to catch. Campers do not give merely to get, but relate to each other in a spirit of equality and community. Would such socialist norms be desirable across society as a whole? Why not? Whole societies may ...
The first comprehensive survey of G. A. Cohen's diverse and influential work in moral and political philosophy.