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Are humans at their core seekers of their own pleasure or cooperative members of society? Paradoxically, they are both. Pleasure-seeking can take place only within the context of what works within a defined community, and central to any community are the evolved codes and principles guiding appropriate behavior, or morality. The complex interaction of morality and self-interest is at the heart of Geoffrey M. Hodgson’s approach to evolutionary economics, which is designed to bring about a better understanding of human behavior. In From Pleasure Machines to Moral Communities, Hodgson casts a critical eye on neoclassical individualism, its foundations and flaws, and turns to recent insights f...
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"Douglas Knight has produced an ambitious, engaging, and creative account of the drama of redemption by changing the baseline terms in the discussion. This is constructive theology of a bold and fresh kind, taking seriously Israel, sacrifice, and an account of the problem of the human condition indebted to Irenaeus and Zizioulas. It is remarkable for its timely account of the church's destiny in the world of God's urgent, consummative work." --Christopher Seitz, University of St. Andrews "Knight combines a rigorous and scripturally disciplined dogmatic approach with fundamental analysis of metaphysical concepts. The result is an exciting and theologically motivated challenge to our modern as...
Social Sequence Analysis is a comprehensive guide to analytic methods that brings together foundational, theoretical and methodological work on social sequences.
Illuminating Dark Networks discusses new necessary methods to understand dark networks, because these clandestine groups differ from transparent organizations.
A theoretical study dealing chiefly with matters of definition and clarification of terms and concepts involved in using Darwinian notions to model social phenomena.
The book proposes a new epistemological and methodological approach to concept formation across human and natural sciences, beyond Eurocentrism and specism. It elaborates a method enabling global epistemics to cope with multiplex challenges coming from geohistorical as well as epistemological standpoints whose methodological potential remains unexplored. It assumes monstrosity as the generative grammar of a new holistic approach to human knowledge, and draws from postcolonial, decolonial or post-western perspectives to place new methodological cornerstones, as well as from arts, astrology and magic from the Islamic and European Renaissance, indigenous knowledge, genetics, theoretical physics...
Disrupting Dark Networks focuses on how social network analysis can be used to craft strategies to track, destabilize and disrupt covert and illegal networks. The book begins with an overview of the key terms and assumptions of social network analysis and various counterinsurgency strategies. The next several chapters introduce readers to algorithms and metrics commonly used by social network analysts. They provide worked examples from four different social network analysis software packages (UCINET, NetDraw, Pajek and ORA) using standard network data sets as well as data from an actual terrorist network that serves as a running example throughout the book. The book concludes by considering the ethics of and various ways that social network analysis can inform counterinsurgency strategizing. By contextualizing these methods in a larger counterinsurgency framework, this book offers scholars and analysts an array of approaches for disrupting dark networks.
The first volume of Greed Unbound is about the ways elites siphoned off value from workers in the early Neolithic farming and herding societies. In the broadest terms, it highlights the consequences of greed in officialdom, the offices of kin groups, cults, secret societies, and chiefdoms. Greed in all of these groups has consistently led to severe inequality. Prior to the Agricultural Revolution inequality had been held in check, being restricted to such things as respect for the elderly and male chauvinism. In the mild inequality of the Long Paleolithic, no one person or faction could siphon value from the labor of others. But all that changed once food was stored in farming societies, allowing greedy chiefs to exploit the common people-in stark contrast to the egalitarian nature of life before the development of stored wealth. With the change, exploitation flourished, as did warfare and mystical institutions that functioned to mislead and appease the masses.