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Europäische Aktiengesellschaft: Rechtsfragen und Praxis des Formwechsels
Die neue selbstständige Rechtsform der Europäischen Gesellschaft (Societas Europaea – SE) ist das Ergebnis einer über 30 jährigen Entwicklung, an deren Ende die Verordnung (EG) Nr. 2157/2001 (SE-VO) über das Statut der Europäischen Gesellschaft (auch: Europäische Aktiengesellschaft) stand. Diese Arbeit bewertet die Chancen und Risiken der Europäischen Aktiengesellschaft aus rechtlicher und betriebswirtschaftlicher Sicht. Die Chancen und Risiken werden anhand von quantitativen und qualitativen Maßstäben beurteilt und bei der betriebswirtschaftlichen Bewertung müssen die rechtlichen Vor- und Nachteile der SE unterzogen werden, da ausschließlich juristische Aspekte unzureichend wären. Die Bewertung erfolgt aus der Perspektive eines Unternehmens mit Sitz in Deutschland, das über den Wechsel zur Rechtsform der SE zu entscheiden hat.
Bedeviled
Ghouls, ifrits, and a panoply of other jinn have long haunted Muslim cultures and societies. These also include jinn doppelgangers (qarīn, pl. quranāʾ), the little-studied and much-feared denizens of the hearts and blood of humans. This book seeks out jinn doppelgangers in the Islamic normative tradition, philosophy, folklore, and Sufi literature, with special emphasis on Akbarian Sufism. Muḥyī al-Dīn Ibn ʿArabī (d. 1240) wrote on jinn in substantial detail, uncovering the physiognomy, culture, and behavior of this unseen species. Akbarians believed that the good God assigned each human with an evil doppelganger. Ibn ʿArabī’s reasoning as to why this was the case mirrors his attempts to expound the problem of evil in Islamic religious philosophy. No other Sufi, Ibn ʿArabī claimed, ever managed to get to the heart of this matter before him. As well as offering the reader knowledge and safety from evil, Ibn ʿArabī’s writings on jinnealogy tackle the even larger issues of spiritual ascension, predestination, and the human relationship to the Divine.
Muslim Saints of South Asia
This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.
