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Each year, thousands of communities across the United States celebrate their ethnic heritages, values, and identities through the medium of festivals. Drawing together elements of ethnic pride, nostalgia, religious values, economic motives, cultural memory, and a spirit of celebration, these festivals are performances that promote and preserve a community's unique identity and heritage, while at the same time attempting to place the ethnic community within the larger American experience. Although these aims are pervasive across ethnic heritage celebrations, two festivals that appear similar may nevertheless serve radically different social and political aims. Accordingly, The Dutch American ...
We are often told that our world is a world of transnational communities and diasporas. Western states confronted with massive emigration have long been trying to keep in touch, and control, the ones who left, and nurtured networks of information and identities. Ilaving long identified migrants as immigrants, we do learn a lot through these pages, looking at them as emigrants. Transporting concepts like diaspora or transnationalism into the past also lead us to wonder what was exactly new about such things as transnationalism and the multiplication of diasporas. ls it the world we live in, or the tools we use to describe it, or a bit of both ? Dealing with different people, different times, from 1820 to 1990, and different places, the five historians gathered here challenge some of the assumptions of contemporary discourses. They use parts of a theoretical framework designed to identify and name what is new and unprecedented in our world to shed light on previous migrant experiences and it actually works.
Since colonial days, religious work in American has happened through denominations. At least since the start of the twentieth century, these religious bodies consisted of a fairly tight, intra-denominationally connected system of congregations, regional judicatories, and national offices. This system was the product of more than two centuries of consolidation among Americanbs historic immigrant and indigenous churches. The vast majority of these structures are still in place, retain some semblance of internal coherence, have considerable social and religious significance, and will be with us for the foreseeable future. Nevertheless, the stresses upon them today clearly indicate that they are entering an unsettled period of transition. The purpose of this book is to examine the national structures of eight diverse Protestant denominations as a part of that shift. The frame of this study is the relationship between the theological and organizational nature of national denominational structures as they adapt to the changing situation of the twenty-first century.
The covenant of redemption (pactum salutis), the eternal intra-trinitarian covenant, was a common staple within Early Modern Reformed theology, yet there are very few historical works that examine this doctrine. J. V. Fesko's study, The Covenant of Redemption: Origins, Development, and Reception, seeks to address this lacuna.In the contemporary period the covenant of redemption has been derided as speculative, mythological, a declension from trinitarianism, or erroneously derived from one or two biblical proof-texts. Yet seldom have critics carefully engaged the primary sources to examine the different formulations, supporting exegesis, and ways in which the doctrine was employed.Far from sp...
A Shouting of Orders conveys the history of the 99th Ohio Volunteer Infantry, an American Civil War unit formed from the counties of northwest Ohio surrounding Lima. The regiment, one among nearly 200 formed in the Buckeye State, has a history rich in personalities and experiences. A Shouting of Orders is the culmination of nearly 10 years of research and features previously unpublished primary source documents from key members of the regiment, including the lieutenant colonel and a company captain. McCray also heavily relied on the regimental papers kept with the National Archives, as well as contemporary newspaper reports.
"The book surveys the origins of the doctrine of the covenant of works. The doctrine originates in the patristic era and fully flowers in the sixteenth century among Reformed theologians. The doctrine develops from a web of biblical texts and becomes codified in confessions of the seventeenth century. But in the eighteenth and nineteenth centuries, support for the doctrine began to wane until Reformed theologians in the twentieth century outright rejected it. There were, however, theologians who continued to promote the doctrine because they continued to use the same interpretive methods as earlier proponents of the doctrine"--
Pastor, politician, and Dutch Neo-Calvinist theologian Abraham Kuyper's lectures on the role of Christian faith in politics, science, and art have become a touchstone of contemporary Reformed theology. Revisiting these lectures, Jessica and Robert Joustra bring together theologians, historians, scientists, and others to consider Kuyper's ongoing importance and complex legacy for today.
The majority of Christians in China over the course of the last century have worshipped not in missionary-founded churches or in congregations affiliated with the contemporary Three-Self Patriotic Movement or Chinese Catholic Patriotic Association, but in independent and unregistered churches, often labeled "house churches." From the Pentecostal and Charismatic movements within the mission-church landscape of the early twentieth century, to the Calvinist Reformed movement in the present-day Protestant church, the vibrant faith life and extraordinary church growth of this sector of Chinese Christianity offer a fascinating witness and lesson to the world church. Yet despite the size of their c...