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The Book of the Twelve
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
Towards a Pentecostal Eschatology
Growing out of the need to articulate an eschatology that is consistent with the theological beliefs, spiritual experience, and hermeneutical insights of the Pentecostal movement, this volume applies an interdisciplinary approach to the subject, integrating historical, biblical, and theological studies. After providing a comprehensive review of the current state of Pentecostal eschatology, the study explores the periodical literature of the earliest years of the movement, understanding this period to be the heart or originating source of the tradition. Drawing upon insights gained from this exploration, the boundaries for discerning a contemporary Pentecostal eschatology are established and a constructive, biblical-theological contribution to this subject is offered, focused upon a fresh reading of Revelation 21–22 and framed around the narrative testimony of the fivefold gospel that emerges from the heart of the tradition.
The Spirit throughout the Canon
The Spirit throughout the Canon brings together leading Pentecostal biblical scholars from across the world as it accounts for the appearance of the divine Spirit from the Pentateuch to the Apocalypse in a defining work for Pentecostal pneumatology.
Interpretation of Tongues and Prophecy in 1 Corinthians 12-14, with a Pentecostal Hermeneutics
Bringing “spiritual experience” into the domain of biblical hermeneutics, this book will certainly stimulate current debates within this field, among both Pentecostals and Christians of other traditions. The author also applies a Pentecostal hermeneutical methodology to Paul’s teaching on tongues and prophecy in 1 Corinthians 12–14, opening possibilities to a Pentecostal pneumatology that tends instead to focus on the Lukan narrative. Paul’s texts are reconsidered not as doctrinal or situational documents but as dynamic communication within a living community.
An African Pentecostal Hermeneutics
The face of African Christianity is becoming Pentecostal. African Pentecostalism is a diverse movement, but its collective interest in baptism in the Spirit and the result of Pentecost in daily living binds it together. Pentecostals read the Bible with the expectation that the Spirit who inspired the authors will again inspire them to hear it as God’s word. They emphasize the experiential, at times at the cost of proper doctrine and practice. This book sketches an African hermeneutic that provides guidance to a diverse movement with many faces, and serves as corrective for doctrine and practice in the face of some excesses and abuses (especially in some parts of the neo-Pentecostal movement). African Pentecostalism’s contribution to the hermeneutical debate is described before three points are discussed that define it: the centrality of the Holy Spirit in reading the Bible, the eschatological lens that Pentecostals use when they read the Bible, and the faith community as normative for the interpretation of the Bible.
Pentecostal Ecclesiology
This book argues that if the Pentecostal movement is to overcome its excessive individualism and structural instability the way forward is not more institutionalization but a coherent and robust ecclesiology based on the Pentecost event, which is the coming of the Holy Spirit in his own person into the church. A Pentecostal ecclesiology is essentially the working-out of the ramifications of that key event. The book takes a more ontological understanding of the relationship between the Spirit and the church than would Protestant and evangelical ecclesiologies. In this respect, it has more in common with Orthodoxy. It is further argued that this realignment away from Protestantism and evangelicalism towards Orthodoxy, far from removing Pentecostals from their roots, actually brings them much closer to the heart of Pentecostal spirituality.
Kingdom Come
In his Pentecostal Spirituality: A Passion for the Kingdom (1993), theologian Steven J. Land issued a clarion call for Pentecostal theologians to reconsider eschatology outside the categories of premillennial dispensationalism. Kingdom Come: Revisioning Pentecostal Eschatology is Matthew Thompson’s constructive answer to Land’s invitation. Thompson persuasively argues that Pentecostalism’s adoption of premillennial dispensationalism as a hermeneutic, as a philosophy of history and as an eschatology robs the movement of the potential for dynamic growth and of profound experiences of the power of the Holy Spirit. Thompson concludes his account with an engagement of the eschatologies of John Fletcher, Jürgen Moltmann and Sergius Bulgakov in order to construct what he terms a genuinely Pentecostal eschatology formulated thematically through the lens of the five-fold Pentecostal Full Gospel.
Pentecostal Hermeneutics
In Pentecostal Hermeneutics: A Reader Lee Roy Martin brings together fourteen significant publications on biblical interpretation, along with a new introduction to Pentecostal hermeneutics and an extensive up-to-date bibliography on the topic. Organized chronologically, these essays trace the development of Pentecostal hermeneutics as an academic discipline. The concerns of modern historical criticism have often stood at odds with Pentecostalism’s use of Scripture. Therefore, over the last three decades, Pentecostal scholars have attempted to identify the unique characteristics and interpretive practices of their tradition and to offer constructive proposals for a Pentecostal hermeneutic that would be critically valid and, at the same time, be consistent with the Pentecostal ethos and conducive for the continued development of the global Pentecostal movement. Contributors include: Rickie D. Moore, John Christopher Thomas, Jackie David Johns, Cheryl Bridges Johns, John W. McKay, Robert O. Baker, Scott A. Ellington, Kenneth J. Archer, Robby Waddell, Andrew Davies, Clark H. Pinnock, and Lee Roy Martin.
Echoes of Scripture in Luke-Acts
Litwak challenges previous studies of the use of the Old Testament in Luke-Acts as inadequate. In contrast to previous studies that consider only quotations or obvious allusions, he examines intertextual echoes of the Old Testament at strategic points in Luke-Acts, as well as quotations and allusions and echoed traditions. Thus, this study's database is larger. Previous studies generally argue that Luke's use of the Scriptures is in the service of christology. This leads to the exclusion of scriptural citations, such as those of the temptation (Luke 4.1-13) which have different emphases. Litwak views ecclesiology as the overall purpose behind Luke's use of the Old Testament, but he does not ...
The Spirit of the Old Testament
This book features a collection of articles on the Hebrew Scriptures that spring from the author's many years of teaching Old Testament in a context combining academic study and faith formation. Covering a wide breadth of topics and texts from the Hebrew Scriptures – from the Torah to the Prophets to the Writings – the unifying feature that emerges is an approach to Old Testament interpretation that refuses the dichotomy between academic scholarship and Pentecostal spirituality and seeks instead to re-fuse the connection between the sacred Scriptures and the Holy Spirit. These articles represent an unfolding effort to break ground and open up the emerging field of Pentecostal biblical hermeneutics.
