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"If Christian hope is reduced to the salvation of the soul in a heaven beyond death," wrote Jürgen Moltmann, "it loses its power to renew life and change the world, and its flame is quenched." Thomas Rausch, SJ, agrees, arguing that too often the hoped-for eschaton has been replaced by an almost exclusive emphasis on the "four last things"-death and judgment, heaven and hell. But eschatology cannot be reduced to the individual salvation. In his new book, Rausch explores eschatology's intersections with Christology, soteriology, ecclesiology, and, perhaps most intriguingly, liturgy. With the early Christians, he sees God's future as a radically social reality, already present initially in Christian worship, especially in the celebration of the Eucharist. This fresh and insightful work of theology engages voices both ancient and contemporary.
This study reframes and reorients the study of 2 Enoch, moving beyond debates about Christian or Jewish authorship and considering the work in the context of eclectic and erudite cultures in late antiquity, particularly Syria. The study compares the work with the Parables of Enoch and then with a variety of writings associated with late antique Syrian theology, demonstrating the distinctively eclectic character of 2 Enoch. It offers new paradigms for research into the pseudepigrapha.
In The Blue Sapphire of the Mind, Douglas E.
Offering a theology of migration, Cruz reflects on the Christian vision of 'one bread, one body, one people' in view of the gifts and challenges of contemporary migration to Christian spirituality, mission, and inculturation and the need for reform of migration policies based on the experience of refugees, migrant women, and others.
This work explores issues of forgiveness and reconciliation in countries that had experienced political conflicts, civil war, and even genocide. It attempts to move beyond mere discussion by examining case studies and the initiatives taken in dialogue and reconciliation. In many cases, religion can be a force for peace and play a significant role in resolving conflicts. This work also examines the relationship between justice and forgiveness, emphasizing that there will be no peace without justice and no justice without forgiveness. Human justice is fragile. Thus, respect for rights and responsibilities must include forgiveness in order to heal and restore relationships.
This text is a reflection on the meaning of spiritual darkness - especially those difficult places in human experience where meaning seems to elude us, where we are emptied out and are compelled to dig deeper into who we truly are. Douglas E. Christie takes up this facet of experience, in ordinary human experience, but also in relation to the Christian contemplative and mystical traditions, where such experience is often understood to be both painful and transformative, allowing the mind and heart to open in love.
V. 1. How to study the historical Jesus -- v. 2. The study of Jesus -- v. 3. The historical Jesus -- v. 4. Individual studies.
Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion by Patrik Fridlund and Mika Vähäkangas (eds.) starts from the observation that there is a substantial gap between religions’ self-understanding and the empirical results of religious studies concerning religious blending. Even in theology of religion, one often portrays religions as if they were entities fundamentally separate from each other. The aims of this book are to elaborate theologically the consequences of syncretism to Christian faith and of syncretism to philosophy. By creating a critical interchange between theological, philosophical and empirical approaches to religion, this book challenges the conventional views of purity of religions prevailing in theology and philosophy as well as proposes theological and philosophical ways forward. Contributors are: Jonas Adelin, Stephen Bevans, Gavin d’Costa, Patrik Fridlund, Lotta Gammelin, Elizabeth Harris, Jerker Karlsson, Paul Linjamaa, Kang-San Tan, Mika Vähäkangas.
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