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Context, Plurality, and Truth
The world has shrunk in the processes of globalization, and the old ways of actively ignoring plurality in theology are no longer viable. Contextual differences between different Christian traditions and theologies are highly visible due to improved communications and migration. These differences also witness that this plurality has existed since the very beginning of Christianity. Religious studies demonstrate that no religion is pure and hermetically sealed from others, but they all are syncretistic in the sense of giving and taking. In the world of religions, where boundaries are porous and the internal plurality of Christianity is vast, there is a temptation either to reject the plurality in a fideistic manner or succumb to relativism. The first solution is intellectually hard to defend, and relativism is often seen as detrimental to Christian identity. This book proposes a way of recognizing the contextual and syncretistic dimensions of pluralism while not surrendering to relativism. Christian identity and tradition can be affirmed while staying open to the challenges of pluralism.
Transcripts of the Sacred in Nigeria
Transcripts of the Sacred in Nigeria explores how the sacred plays itself out in contemporary Africa. It offers a creative analysis of the logics and dynamics of the sacred (understood as the constellation of im/possibility available to a given community) in religion, politics, epistemology, economic development, and reactionary violence. Using the tools of philosophy, postcolonial criticism, political theory, African studies, religious studies, and cultural studies, Wariboko reveals the intricate connections between the sacred and the existential conditions that characterize disorder, terror, trauma, despair, and hope in the postcolonial Africa. The sacred, Wariboko argues, is not about religion or divinity but the set of possibilities opened to a people or denied them, the sum total of possibilities conceivable given their level of social, technological, and economic development. These possibilities profoundly speak to the present political moment in sub-Saharan Africa.
Northern Gospel, Northern Church
This book brings together prominent practitioners and academics to answer these questions and explore what it means to proclaim the gospel in the North of England from many angles.
Neoliberal Globalization
This work uses the theory of phenomenological structuralism to put forth the argument that neoliberal globalization represents a Durkheimian mechanicalization of the world via the Protestant Ethic and the spirit of capitalism under American hegemony. It concludes that America attempts to “enframe” nation-states around the latter form of social integration via the systemicity of the dollar backed by the world’s commodities, which it privatizes. Amidst reactionary nationalism and fascism, which emerges to protect the citizenry of the world from the exploitative effects of the whole process, climate change threatens the American globalist project.
The Church and Development in Africa, Second Edition
In this book, Stan Chu Ilo offers an integral theology of development and a critical social analysis of different development theories and practices in the world, especially in Africa. Ilo offers a comprehensive biblical, anthropological, and theological foundation of the principles and praxis of Catholic social ethics from the Second Vatican Council to Pope Francis. Drawing from the social encyclical Charity in Truth, Ilo shows how Catholic social teaching responds to some of the challenging questions and concerns of our times in relation to human rights, ecology, globalization, international cooperation, development and aid, human and cultural development, business ethics, social justice, and the challenges of poverty eradication. He creatively applies these principles to the social context of Africa, and lays a groundwork for sustainable Christian humanitarian and social justice initiatives in Africa.
Nature and Creation
People have lived on Earth since before recorded history, depending on nature to provide for, and clean up after them. But Nature cannot do it all anymore. Too many people, too much trash, and too much toxic waste. People have long lived in interdependence with other living things. Yet humans now degrade and destroy the global environment that nurtures all species--including human beings. Human activities contaminate earth, air, and sea, causing thousands of species to go extinct. Rising global heat produces vicious cycles of catastrophic drought, fires, horrific storms, floods, famines, and massive migrations by desperate climate refugees. We don't hear much anymore about man's "conquest of nature." Nature--God's creation--now clearly has the last word. Contrast the theocentric faith and ethics embedded in the Old and New Testaments. Here the good world that God created, and continues to create, was made to be shared with all other living things. All alike are made from the earth and destined to return to it. Humans were meant to till the soil, appreciate, enjoy, and care for life around them, and trust their Creator for what is yet to be.
Handbook of African Catholicism
"A disciplinary map for understanding African Catholicism today by engaging some of the most pressing and pertinent issues, topics, and conversations in diverse fields of studies in African Catholicism"--
African Pentecostalism
In this book, Ogbu Kalu provides an overview of Pentecostalism in Africa. He shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts, and demonstrates that African Pentecostalism is distinctly African in character, not imported from the West.
Beyond Conversion and Syncretism
The globalization of Christianity, its spread and appeal to peoples of non- European origin, is by now a well-known phenomenon. Scholars increasingly realize the importance of natives rather than foreign missionaries in the process of evangelization. This volume contributes to the understanding of this process through case studies of encounters with Christianity from the perspectives of the indigenous peoples who converted. More importantly, by exploring overarching, general terms such as conversion and syncretism and by showing the variety of strategies and processes that actually take place, these studies lead to a more nuanced understanding of cross-cultural religious interactions in general—from acceptance to resistance—thus enriching the vocabulary of religious interaction. The contributors tackle these issues from a variety of disciplinary perspectives—history, anthropology, religious studies—and present a broad geographical spread of cases from China, Vietnam, Australia, India, South and West Africa, North and Central America, and the Caribbean.
Missional Conversations
Missional Conversations introduces the reader to key themes in contemporary mission through global conversations between theory and praxis. Exploring emergent themes in missiology, the book takes the form of a conversation between reflective practitioners – both those in academia and with those who are practically engaged. With contributions from: Dave Bookless, Amy Ross, Daniel G. Groody CSC, Amy Roche, Mark Poulson, Richard Sudworth, David Barclay, Ash Barker, Stephan de Beer, Elisa Padilla, Berdine van den Toren-Lekkerkerker, Andrea Campanale, Michael Moynagh, Kyama Mugambi, Harvey Kwiyani, Dennis Tongoi, Paul Bickley, Jonny Baker, Ric Stott, Ian Adams
