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Islamic Post-Traditionalism in Indonesia offers a unique assessment of the development of the phenomenon of Islamic post-traditionalism using Nahdlatul Ulama (NU), the largest mass Islamic organization in Indonesia (and the world) as a case study. Post-traditionalism is a term now widely used to describe the often controversial attempts by progressive reformers to reify and legitimize modern intellectual notions, often from non-Islamic sources, by using reference to terminology and ideas drawn from Islamic tradition. This book discusses the discourse of post-traditionalist thought within Islamic thought more widely, before turning to examine the emergence of new currents of progressive thoug...
Modernist Islam was a major intellectual current in the Muslim world during the 19th and 20th centuries. Proponents of this movement typically believed that it was not only possible but imperative to show how "modern" values and institutions could be reconciled with authentically Islamic ideals. This sourcebook brings together a broad range of writings on modernist Islam from across the Muslim world. It makes available for the first time in English the writings of many of the activists and intellectuals who made up the early modernist Islamic movement. Charles Kurzman and a team of section editors, each specializing in a different region of the Islamic world, have assembled, translated, and annotated the work of the most important of these figures. With the publication of this volume, an English-speaking audience will have wider access to the literature of modernist Islam than did the makers of the movement themselves.
Fear is ubiquitous but slippery. It has been defined as a purely biological reality, derided as an excuse for cowardice, attacked as a force for social control, and even denigrated as an unnatural condition that has no place in the disenchanted world of enlightened modernity. In these times of institutionalized insecurity and global terror, Facing Fear sheds light on the meaning, diversity, and dynamism of fear in multiple world-historical contexts, and demonstrates how fear universally binds us to particular presents but also to a broad spectrum of memories, stories, and states in the past. From the eighteenth-century Peruvian highlands and the California borderlands to the urban cityscapes...
A compelling account of the struggle for the soul of Indonesian Islam.
This book deals with the role and authority of such traditionalist Muslim scholars as A. Mustofa Bisri and Emha Ainun Nadjib in seeding religious pluralism in Indonesia. It shows that it is not necessary to base religious pluralism on "liberal" or "modernist" stances but rather on "traditionalist" attitudes. Religious pluralism can be smoothly connected to "traditionalism", so that this may preserve greater credibility in the population. Traditionalist scholars may play a considerable role in promoting religious pluralism in the society, in general, and among anti-pluralist groups, in particular. The account of the role and authority of these traditionalist scholars is significant in revealing the prospects for religious pluralism in the country. (Series: ?Southeast Asian Modernities, Vol. 17) [Subject: Religious Studies, Southeast Asian Studies, Islamic Studies]
"Islam in the Malay world of Southeast Asia or Islam Nusantara, as it has come to be known, had for a long time been seen as representing the more spiritual and Sufi dimension of Islam, thereby striking a balance between the exoteric and the esoteric. This image of 'the smiling face of Islam' has been disturbed during the last decades with increasing calls for the implementation of Shari’ah, conceived of in a narrow manner, intolerant discourse against non-Muslim communities, and hate speech against minority Muslims such as the Shi’ites. There has also been what some have referred to as the Salafization of Sunni Muslims in the region. The chapters of this volume are written by scholars and activists from the region who are very perceptive of such trends in Malay world Islam and promise to improve our understanding of developments that are sometimes difficult to grapple with." — Professor Syed Farid Alatas, Department of Sociology, Faculty of Arts and Social Sciences, National University of Singapore
This publication reveals the thinking of a group of Indonesian Muslim activists known as the Persatuan Islam. The group entering national debates in the period from 1923 to 1957 about the role that religion was to take in the emergence of an independent Indonesia.
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Dibalik berdirinya NU, terdapat tiga ulama yang memiliki andil besar dan mereka saya sebut "Tiga Serangkai Ulama Pendiri NU". Mereka adalah Syaikhona Kholil Bangkalan (konseptor berdirinya NU), KHR. As'ad Syamsul Arifin (mediator/wesilah pendirian NU), dan Hadratus Syaikh KH. Hasyim Asy'ari (pendiri NU). mereka adalah orang-orang saleh, para kekasih Allah, yang dikaruniai banyak keistimewaan oleh-Nya. Karena itu, mereka dikenal dengan karamah-karamahnya y ang luar biasa. Buku ini menyajikan tentang biografi dan karamah-karamah yang dimiliki "Tiga Serangkai Ulama Pendiri NU". Berbagai kisah karamah yang disarikan dari berbagai sumber disajikan dengan bahasa ringan dan mudah dipahami.
Buku ini membahas Islam rahmatan lil’âlamîn sebagai basis etika Islam. Titik tekan kajiannya adalah etika sosial kemanusiaan Islam dan ekologi/lingkungan hidupnya sebagai pendekatan yang dipakai dalam membahas isu sosial dan lingkungan hidup, juga etika praktis/konkret, yaitu etika Islam yang dipahami dan dipraktikkan umat Islam saat ini. Dalam bidang etika sosial kemanusiaan, yang dibahas adalah nilai-nilai Islam terkait keadilan, meritokrasi, kejujuran, akuntabilitas, transparansi, kontrol kebijakan, kemaslahatan, anti kekerasan/perdamaian, humanisme, feminisme/emansipasi wanita, keragaman dan kerukunan beragama, juga keikhlasan. Adapun, terkait nilai-nilai Islam rahmatan lil’âlamî...