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This edited collection examines church-state relations in the European colonies in Africa during the late nineteenth and twentieth centuries. The chapters focus on the period stretching from the most agitated stages of the ‘scramble for Africa’ during the 1870s and 1880s, to the great wave of independence of African colonies in the 1950s and 60s, and culminates in a discussion of colonial legacies during its aftermath. The Church and the State, although often having conflicting goals and agendas, walked hand-in-hand throughout the entire colonial period, with ‘imperialism of the spirit’ being inconceivable without the groundwork of Catholic missionaries. Exploring the major domains t...
In this rich and multi-layered deconstruction of German colonial engagement with Islam, Jörg Haustein shows how imperial agents in Germany’s largest colony wielded the knowledge category of Islam in a broad set of debates, ranging from race, language, and education to slavery, law, conflict, and war. These representations of ‘Mohammedanism’, often invoked for particular political ends, amounted to a serious misreading of Muslims in East Africa, with significant long-term effects. As the first in-depth account of the politics of Islam in German East Africa, the book makes an essential contribution to the history of religion in Tanzania before British rule. It also offers a template for re-reading the colonial archive in a manner that recovers Muslim agency beyond a European paradigm of religion.
Following the Brexit vote, this book offers a timely historical assessment of the different ways that Britain’s economic future has been imagined and how British ideas have influenced global debates about market relationships over the past two centuries. The 2016 EU referendum hinged to a substantial degree on how competing visions of the UK should engage with foreign markets, which in turn were shaped by competing understandings of Britain’s economic past. The book considers the following inter-related questions: - What roles does economic imagination play in shaping people’s behaviour and how far can insights from behavioural economics be applied to historical issues of market selection? - How useful is the concept of the ‘official mind’ for explaining the development of market relationships? - What has been the relationship between expanding communications and the development of markets? - How and why have certain regions or groupings (e.g. the Commonwealth) been ‘unimagined’- losing their status as promising markets for the future?
This book analyzes violence involving Catholics in the nineteenth-century world – revealing the motives for violence, showing the link between religious and secular grievances, and illuminating Catholic pluralism. Catholics and Violence in the Nineteenth-Century Global World is the first study to systematically analyze the link between faith and violent action in modern history. Focusing on incidents involving members of the Roman Catholic Church across the globe, the book offers a kaleidoscopic overview of situations in which physical or symbolic violence attended inner-Catholic, Catholic-secular, and interreligious conflicts. Focusing especially on the role of agency, the authors explore...
Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it. The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.
Published in dual print and electronic formats, this is a new edition of a much acclaimed reference source that brings together a wide range of sources of information in the African studies field, covering both print and electronic sources. It evaluates the best online resources, the major general reference tools in print format, current bibliographies and indexing services, biographical, cartographic, statistical and economic resources, as well as film and video resources. Additionally, there are separate sections on African studies library collections and repositories throughout the world, a directory of over 250 African studies journals; listings of news sources, profiles of publishers active in the African studies field, dealers and distributors of African studies materials, African studies societies and associations, major African and international organizations, donor agencies and foundations, awards and prizes in African studies, electronic mailing lists and discussion forums, and more.
"The road to John Agyekum Kufuor's presidency was tortuous and reflects Ghana's political history, which had been dominated by military intervention and dictatorships since Kwame Nkrumah led Ghana, the first African country to achieve Independence in 1957. This edition reveals how an Oxford educated lawyer rose to become Ghana's Deputy Foreign Minister at 30; his later emergence as leader of the opposition; and his subsequent election in 2000 as the first President for the conservative New Patriotic Party in nearly 40 years." "The book examines the post-Rawlings era, political inheritance in the 21st century and how Kufuor was able to steer the first successful transition of power from one government to another in Ghana's history, thus pointing the way to more democratic structures and accountability in the rest of Africa."--BOOK JACKET.
Christian-Muslim Relations, a Bibliographical History19 (CMR 19), covering Sub-Saharan Africa, Latin America and the Caribbean in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 19, along with ...
Throughout the colonial and antebellum periods, Virginia's tobacco producers exploited slave labor to ensure the profitability of their agricultural enterprises. In the wake of the Civil War, however, the abolition of slavery, combined with changed market conditions, sparked a breakdown of traditional tobacco culture. Focusing on the transformation of social relations between former slaves and former masters, Jeffrey Kerr-Ritchie traces the trajectory of this breakdown from the advent of emancipation to the stirrings of African American migration at the turn of the twentieth century. Drawing upon a rich array of sources, Kerr-Ritchie situates the struggles of newly freed people within the sh...
Nearly four decades ago, Terence Ranger questioned to what extent African history was actually African, and whether methods and concerns derived from Western historiography were really sufficient tools for researching and narrating African history. Despite a blossoming and branching out of Africanist scholarship in the last twenty years, that question is still haunting. The most prestigious locations for production of African studies are outside Africa itself, and scholars still seek a solution to this paradox. They agree that the ideal solution would be a flowering of institutions of higher learning within Africa which would draw not only Africanist scholars, but also financial resources to...