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Ethics for Rational Animals presents a new account of practical wisdom, virtue, and akrasia (acting against one's best judgement) through an original study of the moral psychology at the basis of Aristotle's ethics. It ranges over his works on ethics, psychology, and biology, and defends a novel view concerning Aristotle's intellectualism.
Comprehensive overview of all the key issues in Aristotle's biological works and their place within his broader philosophy and theology.
The first collection of essays on Aristotle's philosophy of human nature, covering the metaphysical, biological and ethical works.
Just Prospering? explores an important debate about the value of justice in Ancient Greece. Anderson begins with an analysis of the 5th Century BCE sophists and their novel philosophical debates about justice, before turning to Plato's Republic which, he argues, cannot be understood without attending to the sophistic dialogue.
Calendars were at the heart of ancient culture and society and were far more than just technical, time-keeping devices. Calendars in Antiquity offers a comprehensive study of the calendars of the ancient Mediterranean and Near Eastern world, from the origins up to and including Jewish and Christian calendars in late Antiquity.
Laura Castelli presents a new translation of the tenth book (Iota) of Aristotle's Metaphysics, together with a comprehensive commentary. Castelli's commentary helps readers to understand Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, and what contraries are.
Aristotle on the Sources of the Ethical Life challenges the common belief that Aristotle's ethics is founded on an appeal to human nature, an appeal that is thought to be intended to provide both substantive ethical advice and justification for the demands of ethics. Sylvia Berryman argues that this is not Aristotle's intent, while resisting the view that Aristotle was blind to questions of the source or justification of his ethical views. She interprets Aristotle's views as a 'middle way' between the metaphysical grounding offered by Platonists, and the scepticism or subjectivist alternatives articulated by others. The commitments implicit in the nature of action figure prominently in this account: Aristotle reinterprets Socrates' famous paradox that no-one does evil willingly, taking it to mean that a commitment to pursuing the good is implicit in the very nature of action.
Despite the last days of Rome being around 1,500 years ago, the shadow of its empire – and what those who lived in it had to say – still looms large over modern politics. Indeed, we would not think of 'politics' as it is without our Classical ancestors. The word comes directly from the ancient Greek word polis, which refers to a city or state. Someone who had to take charge came to be known as a politikos. The Roman political scene was fuelled by ambition, ego and self-interest. People sought to get ahead by striking backroom deals or shaky alliances that would soon fall apart. Politicians were happy to stab each other in the back – and the front for that matter – if necessary. Polit...
Analyses the female in Aristotle's biology, leading to a reassessment of his hylomorphism, scientific methodology and psychology.
This volume offers a wide-ranging and profound collection of essays on philosophical psychology and conceptions of modality from antiquity to the present day, with some essays on the philosophy of religion as well.