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Enlightenment philosophers are often credited with formulating challenging theories about humankind and society, and in our postmodern age, we still live with some of the very same compelling, contentious, and often unresolved questions they posed. Aubrey Neal suggests that one such issue that still lingers today is skepticism, and in How Skeptics Do Ethics he unravels the thread of this philosophy from its origins in Enlightenment thinking down to our present age. Neal contends that, in our increasingly complicated world, we face unique moral challenges and that modern ethics has not kept pace with modern life. The traditional language of moral introspection does not translate adequately into such contexts as politics, public service, and the global economy. Referencing such luminary thinkers as Hume, Kant, Hegel, and Wittgenstein, Neal seeks to re-ignite age-old questions and challenge the meaning of traditional philosophical debates and their value for our society today.
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Recent writing on the nature of freedom has served to underline a crucial gap in the academic experience. First--and most obviously--the concept of freedom has been modernized by its application to contemporary institutions. Second, a new approach to the concept of liberty has been pioneered in the construction of new typologies of freedom. Finally, awareness of variety in concepts of freedom has been paralleled in variations in the practice of freedom. The tumultuous history of Western man may be conceptualized as the story of how freedom has become embodied. What is missing from the story is the relationship of concepts to actions.This relationship has been established for some specific no...
This work describes the relationship between Pietism and the rise of the Prussian state.
In the same intellectual league as Grotius, Hobbes and Locke, but today less well known, Samuel Pufendorf was an early modern master of political, juridical, historical and theological thought. Trained in an erudite humanism, he brought his copious command of ancient and modern literature to bear on precisely honed arguments designed to engage directly with contemporary political and religious problems. Through his fundamental reconstruction of the discipline of natural law, Pufendorf offered a new rationale for the sovereign territorial state, providing it with non-religious foundations in order to fit it for governance of multi-religious societies and to protect his own Protestant faith. He also drew on his humanist learning to write important political histories, a significant lay theology, and vivid polemics against his many opponents. This volume makes the full scope of his thought and writing accessible to English readers for the first time.
Reason and Self-Enactment in History and Politics also offers a reappraisal of basic political principles and constructs. Barnard argues for bridging differences among a plurality of truths and forming practical judgments through cultivation of a sense of situational appropriateness.
This 2001 biography reassesses philosopher Karl Popper's life and works within the context of interwar Vienna.
It is impossible to comprehend the political development of the United States, England, or France without considering the US Constitution, English common law or the Code Napoleon, respectively. Why then has legalism been neglected in the study of German politics? Drawing on constitutional and legal history, this book reconsiders the creation of the German state and the nature of the 'bourgeois revolution'. The author reviews the critical time period of 1814-1930 to demonstrate the links between the legal code and political evolution. She argues that German liberals perceived that the ends of revolution could be achieved legislatively; thus Germany was able to attain a modern political and social system while avoiding - or at least delaying - violent movements. This book provides a ... republican synthesis of German political development through time.