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Firstly, the objective of that research was to assess the actions of the Civil Rights and the Progressive National Baptist Convention, Inc. (PNBC) movements. Based on 37 returns to a questionnaire of 39 reduced to 24 identified key criteria e-mailed to 158 persons across the country with forwarding permission, 92% of the respondents indicated that they either agreed or strongly agreed that the actions of the Civil Rights and PNBC movements were inspired of/by God. Additionally, this research identified some serious concerns and issues that each movement (mainly PNBC) has to address if each will continue to exist/survive. Secondly, the objective of that research was to document our history th...
A nongovernmental survey of urban and rural churches of black communities based on a ten year study.
The publication of the Encyclopedia of Religion in the South in 1984 signaled the rise in the scholarly interest in the study of Religion in the South. Religion has always been part of the cultural heritage of that region, but scholarly investigation had been sporadic. Since the original publication of the ERS, however, the South has changed significantly in that Christianity is no longer the primary religion observed. Other religions like Judaism, Buddhism, and Hinduism have begun to have very important voices in Southern life. This one-volume reference, the only one of its kind, takes this expansion into consideration by updating older relevant articles and by adding new ones. After more t...
Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history.
This volume traces its origins to the 2001 annual meeting of the Evangelical Missiological Society with the theme of "Lessons in Mission from the Twentieth Century." The papers from this meeting, combined with insightful essays by other EMS members, reflect upon the history of evangelical missions and upon its future. - Contributors: Dwight P. Baker, Jonathan J. Bonk, Luis Bush, Bruce K Camp, Charles L. Chaney, Michael Jaffarian, Todd M. Johnson, Gary B. McGee, John Moldovan, Paul E. Pierson, John Mark Terry
This book assembles a knowledge base of the cross-cultural congregation-to-congregation relationship of two local churches: Madison square Christian Reformed Church in Grand Rapids, Michigan, and the Providence Baptist Church in Monrovia, Liberia.
Believing that African American religious studies has reached a crossroads, Cornel West and Eddie Glaude seek, in this landmark anthology, to steer the discipline into the future. Arguing that the complexity of beliefs, choices, and actions of African Americans need not be reduced to expressions of black religion, West and Glaude call for more careful reflection on the complex relationships of African American religious studies to conceptions of class, gender, sexual orientation, race, empire, and other values that continue to challenge our democratic ideals.
DIVDiscusses the migration of African-Americans from the south to the north after WWI through the 1940s and the effect this had on African-American churches and religions./div
In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.
This work brings various important topics and groups in American religious history the rigor of scholarly assessment of the current literature. The fruitful questions that are posed by the positions and experiences of the various groups are carefully examined. American Denominational History points the way for the next decade of scholarly effort. Contents Roman Catholics by Amy Koehlinger Congregationalists by Margaret Bendroth Presbyterians by Sean Michael Lucas American Baptists by Keith Harper Methodists by Jennifer L. Woodruff Tait Black Protestants by Paul Harvey Mormons by David J. Whittaker Pentecostals by Randall J. Stephens Evangelicals by Barry Hankins