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From Nicaea to Chalcedon
Created as a companion guide to a Patristics textbook, From Nicaea to Chalcedon surveys a variety of writings to have occurred during one of the most significant periods in the formation of the Church, from 265-466. It does not aim to cover the subject as a textbook would, but aims to delve deeper into some of the characters who were involved with the Church or the Councils during this period. Beginning with Eusebius of Caesarea and the first council of the Church at Nicaea, and ending with Theodoret of Cyrrhus, who is thought to have changed his view of Christology after the watershed Council of Chalcedon, this unique text surveys some of the most influential characters to have shaped Churc...
Practical Theology and Pierre-André Liégé
Pierre-André Liégé, one of the foremost French theologians of the 20th century, influenced John XXIII and Paul VI, and sat on Vatican II committees with both the future John Paul II and Benedict VI. Fifty years on from Vatican II is a good time to remember the decade of dramatic struggle and pioneering work that preceded it, and review what it accomplished. This book explores the life and work of Pierre-André Liégé, presenting it to an English speaking readership for the first time. Discussing the impact and profound challenges Liege’s work raises for spirituality and church life today, Bradbury tackles issues including: the organisation of parish life rooted in theological criteria;...
Homilies on Genesis and Exodus
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Epiphanius of Cyprus
Brings a balanced perspective to a controversial scholar of heresies
Romanos' Renaissance
This work brings into light the bibliography, dedicated to St. Romanos the Melodist, considered as `the greatest of the poets of the Greek Church and of Christianity'. The bibliography intends to be primarily a useful tool for those who will focus their attention on the life, work and theology of the great Christian hymnographer from the time of Emperor Justinian.
Universal Salvation in Late Antiquity
A new study of Porphyrian soteriology, or the concept of the salvation of the soul, in the thought of Porphyry of Tyre
The Image of God in the Theology of Gregory of Nazianzus
Provides the first full-length analysis of Gregory Nazianzen's multifaceted account of the image of God against the backdrop of biblical themes.
The Pastoral Theology of Piere-André Liégé: a critical and comparative study in pastoral and practical theology.
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The Reception of John Chrysostom in Early Modern Europe
The Reception of John Chrysostom in Early Modern Europe explores when, how, why, and by whom one of the most influential Fathers of the Greek Church was translated and read during a particularly significant period in the reception of his works. This was the period between the first Neo-Latin translation of Chrysostom in 1417 and the final volume of Fronton du Duc’s Greek-Latin edition in 1624, years in which readers and translators from Renaissance Italy, the Byzantine Empire, and the Basel, Paris, and Rome of a newly-confessionalised Europe found in Chrysostom everything from a guide to Latin oratory, to a model interpreter of Paul. By drawing on evidence that ranges from Greek manuscripts to conciliar acts, this book contextualises the hundreds of translations and editions of Chrysostom that were produced in Europe between 1417 and 1624, while demonstrating the lasting impact of these works on scholarship about this Church Father today.
The Constancy and Development in the Christology of Theodoret of Cyrrhus
In The Constancy and Development of the Christology of Theodoret of Cyrrhus Vasilije Vranic offers an assessment of the involvement of Theodoret of Cyrrhus in the Nestorian and Miaphysite controversies of the fifth century. Theodoret’s Christological language and concepts are examined in their historical contexts. The study is based on the comparison between the early period of Theodoret’s Christological output (Expositio rectae fidei and Refutation of the Twelve Anathemas) and his mature period (Eranistes). Theodoret’s Christology is ultimately vindicated and his position as a credible theologian who anticipated the definition of the Council of Chalcedon (AD 451) is assured, while proposing that challenges to the consistency of his Christology ought to be reconsidered.
