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1. The conflicting nature of people, environment and development -- 2. The developmental state theories: South African perspective -- 3. The case of Bethelsdorp Development Trust: in quesion -- 4. The case of St. Lucia: in KwaZulu-Natal -- 5. The case of Schmidtsdrift in the Northern Cape of South Africa.
This book is a collection of essays in honour of Albert Nolan OP, who died in October 2022 at the age of 88. Awarded the 'Order of Luthuli in Silver' by then President Thabo Mbeki in 2003 for his 'life-long dedication to the struggle for democracy, human rights and justice and for challenging the religious "dogma" especially the theological justification for apartheid', Nolan inspired a generation of Christian activists and theologians. From 1973-1980, he served as national chaplain for the National Catholic Federation of Students (NCFS) and also, until 1980, for the Catholic Students Association (CASA), which was formed in 1976 after black students began organising themselves into separate ...
This book focuses on multiculturalism, racism and the interests of nonhuman animals. Each are, in their own right, rapidly growing and controversial fields of enquiry, but how do multiculturalism and racism intersect with the debate concerning animals and their interests? This a deceptively simple question but on that is becoming ever more pressing as we examine our societal practices in a pluralistic world. Collating the work of a diverse group of academics from across the world, the book includes writing on a wide range of subjects and addressing contemporary issues in this critical arena. Subjects covered include multiculturalism, group rights and the limits of tolerance; ethnocentrism and animals; racism and discrimination and non-Western alternatives to animal rights and welfare. The book will be of interest to researchers, lecturers and advanced students as well as range of social justice organisations, government institutions, animal activist organisations and environmental groups.
This text demonstrates why incorporating extensive knowledge that exists in poor rural areas into development of land and reform policies is essential for truly democratic social and economic transformation.
Drawing on over fifty years of writing, performance, film, architecture, photography, and culture more broadly, Imagining the Edgy City offers a compelling interdisciplinary study of South Africa's largest city.
"In a country where it has been suggested that the distinction requirements at schools be moved down from 80% to 70%, it is of grave importance that we evaluate the role of knowledge and what significance we attach to it. Do we respect and value the production of knowledge, or is contemporary South African society being 'dumbed down'? And if knowledge is no longer an essential commodity, do we have a need for a 'thinking class'; the intellectuals? Where are our great South African minds? Are they hiding in fear of our society's seeming intolerance of criticism and dissent? Eminent thinkers Leslie Dikeni and William Gumede examine how South African intellectuals have regressed from drivers of change in the Apartheid era to disenchanted ghosts that appear to fear critical engagement in The Poverty of Ideas. This title offers differing but critical evaluations of the responsibility of the progressive intellectual in a new democracy. During the struggle against apartheid intellectuals have spoken out and more often then not influenced the trajectory of events. But it appears that today's intellectuals are paralysed by fear of raising the ire of authority"--Kalahari.net website.
Provides the most comprehensive account since the early 1960s of South Africa's "black middle class". 2016 CHOICE Outstanding Academic Title The "rise of the black middle class" is one of the most visible aspects of post-apartheid society in South Africa. Yet while it has been a major actor in the country's democratic reshaping, analysis of its role has been all but lacking. Rather, the image presented by the media has been of "black diamonds", consumers of the products of advanced industrial economies, and of corrupt "tenderpreneurs" who use their political connections to obtain contracts. This book seeks to complicate that picture with a much-needed analysis that recounts its historical development in colonial society prior to 1994, before examining the size, shape andstructure of the new black middle class in contemporary South Africa and its relation to its counterparts in the Global South. Roger Southall is Professor Emeritus in Sociology, University of the Witwatersrand. Southern Africa (South Africa, Namibia, Botswana, Lesotho, Zimbabwe and Swaziland): Jacana
In this timely and essential book, Stephen Chan explores the political landscape of southern Africa, examining how it's poised to change over the next years and what the repercussions are likely to be across the continent. He focuses on three countries in particular: South Africa, Zimbabwe, and Zambia, all of which have remained interconnected since the end of colonial rule and the overthrow of apartheid. One of the key themes in the book is the relationship between South Africa and Zimbabwe, and Chan sheds new light on the shared intellectual capacities and interests of the two countries' respective presidents, Jacob Zuma and Robert Mugabe. Along the way, the personalities and abilities of key players, such as Morgan Tsvangirai, the prime minister of Zimbabwe, and former South African president Thabo Mbeki, emerge in honest and sometimes surprising detail. In "Southern Africa," Chan draws on three decades of experience to provide the definitive inside guide to this complex region and offer insight on how the near future is likely to be a litmus test not just for this trio of countries but for all of Africa.
This book questions colonial and apartheid ideologies on being human and being African, ideologies that continue to shape how research is conceptualised, taught and practiced in universities across Africa. Africans immersed in popular traditions of meaning-making are denied the right, by those who police the borders of knowledge, to think and represent their realities in accordance with the civilisations and universes they know best. Often, the ways of life they cherish are labelled and dismissed too eagerly as traditional knowledge by some of the very African intellectual elite they look to for protection. The book makes a case for sidestepped traditions of knowledge. It draws attention to ...