Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Imperial Harem
The unprecedented political power of the Ottoman imperial harem in the sixteenth and seventeenth centuries is widely viewed as illegitimate and corrupting. This book examines the sources of royal women's power and assesses the reactions of contemporaries, which ranged from loyal devotion to armed opposition. By examining political action in the context of household networks, Leslie Peirce demonstrates that female power was a logical, indeed an intended, consequence of political structures. Royal women were custodians of sovereign power, training their sons in its use and exercising it directly as regents when necessary. Furthermore, they played central roles in the public culture of sovereignty--royal ceremonial, monumental building, and patronage of artistic production. The Imperial Harem argues that the exercise of political power was tied to definitions of sexuality. Within the dynasty, the hierarchy of female power, like the hierarchy of male power, reflected the broader society's control for social control of the sexually active.
Empress of the East
Abducted by slave traders from her home in Ruthenia - modern-day Ukraine - around 1515, Roxelana was brought to Istanbul and trained in the palace harem as a concubine for Sultan Suleyman the Magnificent, ruler of the Ottoman Empire and one of the world's most powerful men. Suleyman became besotted with Roxelana and foreswore all other concubines, freeing and marrying her. The bold and canny Roxelana became a shrewd diplomat and philanthropist, helping Suleyman keep pace with a changing world in which women - Isabella of Hungary, Catherine de Medici - were increasingly close to power. Until now Roxelana has been seen by historians as a seductress who brought ruin to the empire, but in Empress of the East, acclaimed historian Leslie Peirce reveals with panache the compelling story of an elusive woman who transformed the Ottoman harem into an institution of imperial rule.
Morality Tales
Leslie Peirce uses the experience of a village in 16th century Anatolia as a lens to reinterpret major themes in the history of the Ottoman Empire: the conflict between the expanding Ottoman and declining Persian empires, the place of women in Ottoman society, and the clash between Sunni and Shi'a Islam.
Gendered Domains
For over two centuries the notion that societies have been sharply divided into women's (private) and men's (public) spheres has been used both to describe and to prescribe social life. More recently, it has been applied and critiqued by feminist scholars as an explanation for women's oppression. Spanning a rich array of historical contexts--from medieval nunneries to Ottoman harems to Paris communes to electronics firms in today's Silicon Valley--the twenty essays collected here offer a pathbreaking reassessment of the significance of the concept of separate spheres. After a theoretical introduction by the editors, certain essays reexamine historians' definitions of public and private realm...
A Spectrum of Unfreedom
Without the labor of the captives and slaves, the Ottoman empire could not have attained and maintained its strength in early modern times. With Anatolia as the geographic focus, Leslie Peirce searches for the voices of the unfree, drawing on archives, histories written at the time, and legal texts. Unfree persons comprised two general populations: slaves and captives. Mostly household workers, slaves lived in a variety of circumstances, from squalor to luxury. Their duties varied with the status of their owner. Slave status might not last a lifetime, as Islamic law and Ottoman practice endorsed freeing one’s slave. Captives were typically seized in raids, generally to disappear, their fat...
The Chief Eunuch of the Ottoman Harem
A study of the chief of the African eunuchs who guarded the sultan's harem in Istanbul under the Ottoman Empire.
Harem Histories
An interdisciplinary collection of essays exploring the harem as it was imagined, represented, and experienced in Middle Eastern and North African societies, and by visitors to those societies.
Living in the Ottoman Realm
Living in the Ottoman Realm brings the Ottoman Empire to life in all of its ethnic, religious, linguistic, and geographic diversity. The contributors explore the development and transformation of identity over the long span of the empire's existence. They offer engaging accounts of individuals, groups, and communities by drawing on a rich array of primary sources, some available in English translation for the first time. These materials are examined with new methodological approaches to gain a deeper understanding of what it meant to be Ottoman. Designed for use as a course text, each chapter includes study questions and suggestions for further reading.
Reasoning and the Logic of Things
Charles Sanders Peirce (1839-1914) was an American philosopher, physicist, mathematician and founder of pragmatism. This book provides readers with philosopher's only known, complete account of his own work. It comprises a series of lectures given in Cambridge, Massachusetts in 1898.
Morality Tales
In this skillful analysis, Leslie Peirce delves into the life of a sixteenth-century Middle Eastern community, bringing to light the ways that women and men used their local law court to solve personal, family, and community problems. Examining one year's proceedings of the court of Aintab, an Anatolian city that had recently been conquered by the Ottoman sultanate, Peirce argues that local residents responded to new opportunities and new constraints by negotiating flexible legal practices. Their actions and the different compromises they reached in court influenced how society viewed gender and also created a dialogue with the ruling regime over mutual rights and obligations. Locating its discussion of gender and legal issues in the context of the changing administrative practices and shifting power relations of the period, Morality Tales argues that it was only in local interpretation that legal rules acquired vitality and meaning.
